Chasing pussy at Edinburgh Fringe + Lewis Schaffer develops terminal cancer

Lewis Schaffer (left in white), Lach and Phil Kay last night

It was 01.40am this morning, when I left Bob Slayer’s first Midnight Mayhem show which has no structure and simply has performers and members of the (if they want to) paying public doing pretty much whatever comes into Bob Slayer’s head – a risky concept at the end of the day, given Bob’s proclivity for drink.

Frank Sanazi crooned about Auschwitz craft

The show was still going strong with Phil Kay just about to start his second musical set.

Earlier, Frank Sanazi had performed one song to the tune of Frank Sinatra’s Witchcraft which he told us he now no longer sings in public (because of too many complaints) – Auschwitzcraft. And Lewis Schaffer had refused to perform his legendary three-part Holocaust joke.

A punter called Sally said it was her third visit to the Fringe over the years and she and her man had seen three shows at the major venues over the course of the day, two of which she said were “shit”. She asked what were the requirements for performing on the Fringe.

Kate Copstick, there to review Midnight Mayhem for the Scotsman newspaper, told Sally that it was a free-access festival and if you paid (one particular major venue) £5,000 up-front, then that was your qualification for performing.

Midnight Mayhem was happening in Bob’s Bookshop which, as a Pay What You Want show within the Free Festival within the overall Edinburgh Fringe, is in a rather different league but it was one which Sally seemed to say was what she had thought she was going to experience when she came to the Fringe for the first time. The earlier shows had not been this anarchic.

Andy Zapp – the current man in my bed at Edinburgh Fringe

My day had started oddly, having breakfast with Lewis Schaffer at midday. Also at the meal – well it was a snack, really – were Ivor Dembina and the man currently sleeping in my bed, Andy Zapp. (I should point out I am sleeping in the living room next door.)

“What’s your best advice to young new comedians?” Ivor Dembina asked Andy.

“It’s good to make money while you’re still shit,” replied Andy.

Lewis Schaffer told us that his Fringe show next year would be called Lewis Schaffer Has Cancer and would contain details of his battle with a life-threatening form of cancer.

“What sort of cancer?” I asked.

“I haven’t decided yet,” he replied. All Lewis Schaffer knows so far is that his show will have to be life-affirming and he says he feels he has to establish the title Lewis Schaffer Has Cancer early, in case someone else uses it.

In a press release later in the day, he wrote:

I have never had cancer, nor do I have cancer, but I hope someday to have cancer. Cancer worked for comic greats Andy Kaufman, Bill Hicks and Tig Notaro – why shouldn’t it work for me? My apologies to everyone who has cancer and everyone who hasn’t had cancer.

Anyone seen Kitler? Allegedly lost by F.Sanazi

At around the same time I received this press release, Frank Sanazi phoned me up with news that he was sticking up posters all over Edinburgh about the tragic loss of his pet cat Kitler. The feline was not, as far as he knew, dead but (he claimed) had gone missing in action on Thursday.

He told me he would give me more information if I came to see his show Frank Sanazi’s Das Vegas Night II (which I had already arranged to do.)

Yesterday was a day I had chosen to see shows by other acts I already knew. For example, I saw two shows by previous winners of the increasingly prestigious Malcolm Hardee Award for Comic Originality.

Johnny Sorrow (left) – Bob Blackman Appreciation Society

The first was Johnny Sorrow, appearing as 50% of the Bob Blackman Appreciation Society. I laughed out loud throughout, something I rarely do. The Bob Blackman Appreciation Society Bonanza show included tap-dancing fleas and ‘the man with no act’ and – suitably for a show steeped in showbiz nostalgia and kitsch – it also included the soundtrack of an ITV trailer of the type I used to make for 20 years.

After the show, I chatted briefly with increasingly prestigious award-winning Johnny Sorrow and he told me:

“A couple of weeks ago in Stockport, Bob Blackman’s grand-daughter Abbie came to see our show. She lives in Macclesfield.”

“Poor woman,” I said. “How did she hear about you?”

“She saw us our name on the internet and thought What the hell’s this? and got in contact with us.”

Bob Blackman used to appear on TV hitting his head with a metal tray to the tune Mule Train. It was a memorable act, now sadly and unjustly forgotten by most subsequent generations of thrill-seekers.

“We found out where Bob Blackman actually started the act,” Johnny Sorrow told me yesterday. “It was at the Waterman’s Arms pub on the Isle of Dogs in London. At first, he used to do the act just by hitting the tray on his knees but then, one day, the Watermans Arms was so packed the tray couldn’t be seen, so he started hitting himself on the head with the metal tray and his fame just took off. His son Raymond told me that. You know you can get plaques put up on walls where cult comedians did famous things? We want a plaque up for Bob Blackman.”

The rousing Rubberbandits at the Gilded Balloon yesterday

The second Malcolm Hardee Comedy Award winning act I saw yesterday was Ireland’s Rubberbandits, regaling a packed Gilded Balloon venue with their greatest hits including Spastic Hawk and Up The RA (including the appearance on stage of two balaklava-wearing fake IRA members).

I rather enjoyed the particularly bad taste of their Spoiling Ivan,

The Gilded Balloon seems to be on a roll this year. Earlier, I had seen two other shows by top-notch acts.

Janey Godley happily ungagged in Edinburgh

My chum Janey Godley has returned for two weeks only to the Edinburgh Fringe – after a break of a couple of years – with a stonkingly good show Janey Godley Is Ungagged mostly about social media.

But it also has one of the most interesting anti-police stories I have heard and Janey’s barnstorming performance occasionally teetered on the edge of successful rabble-rousing.

When she said she was thinking of standing as an MP (I think she was joking – although the late Margaret Thatcher once suggested Janey should enter politics) she was loudly cheered and, by the end, she was telling the audience to be ungagged and to realise words are just words and had them chanting along with her Cunt! Cunt! Cunt! which – as everyone knows – is a term of endearment in Glasgow.

Ashley Storrie and mother Janey Godley at the Gilded Balloon

As always, Janey did the whole show unscripted and, for these particular Edinburgh shows, she is preceded by a 15-minute warm-up performed by her daughter Ashley Storrie.

I had never seen Ashley perform stand-up before. She got 4-star reviews at the Fringe when she performed as a 13-year-old in 1999, but lost interest in it shortly after that. A couple of years ago, she performed at the Fringe with sketch show Alchemy but, this year, she started doing pure stand-up again. I talked to her about it in January.

On-stage, she has her mother’s self-confidence and audience-controlling charm. Astonishing.

Juliette Burton in her first grown-up solo show

As is Juliette Burton’s show When I Grow Up, also at the Gilded Balloon.

“I was walking round today flyering people,” Juliette told me after the show, “and I remembered the first time I came up to the Fringe in 2005, just as a punter. Back then, I was really, really jealous of all the performers and now I am one.”

“Which is what your show’s about,” I said. “realising dreams. Though the one thing you do not say in your show is that, as a kid, you wanted to be a comedian when you grew up.”

Juliette gets her dream performer’s pass

“Not a stand-up comedian,” replied Juliette. “And that’s not what I am now. Why does comedy have to be stand-up? Why do you have to necessarily adhere to one specific form of comedy to be considered a comic performer? If you’re billed as a comedian, everyone assumes you’re going to do stand-up.”

“Yes,” I agreed. “I saw Janey Godley earlier this evening and she’s called a comedian, but she’s really not a traditional comedian – she’s a brilliant storyteller who gets laughs.”

“I don’t see,” continued Juliette, “why comedy has to be set-up/punchline/gag. Why can’t comedy take different forms? Mine is very mainstream storytelling, but it would not fit in the theatre section of the Fringe Programme: it would be too comedic. On the other hand, it’s not stand-up comedy.”

“The videos are very funny,” I said. “I normally don’t like videos plonked into live shows to attract TV producers. But your videos and recorded interviews are a seamless part of the live show.”

“I guess,” said Juliette, “that it’s poking fun at some of the social boundaries that we’ve enforced upon ourselves in ways that – I don’t want to give away what’s in the show, but I like to do things that might seem absurd and crazy and like a nutcase, but actually the real crazy thing is not to enjoy what you’re doing with your life.”

“I suppose,” I said, “that your enthusiastic presenting style says to the audience that it’s a showbiz, comedic piece, but it’s not actually..”

Juliette (right) sings at rockfest T In the Park

“How can you define comedy?” Juliette interrupted. “I’m very honest on stage. In a way, a stand-up comedian’s routine is more dishonest than what I’m saying. Several people have told me in the last couple of days that they are tiring of stand-up because it’s so predictable. They actually want something a bit different, something to surprise them.

“Stand-up – however shocking it might be – swearing and taboo subjects – is no longer pushing any boundaries. So maybe redefining what a comedy show is might be the next boundary to push.”

“I cried at one point in your show,” I said. “Not from laughter. From sadness. Despite the fact I had seen the show before and knew what was coming. It has shades and the audience don’t see what’s coming. Sometimes comedy is best when you laugh AND cry”

Juliette’s pop promo for her song Dreamers (When I Grow Up) – recorded specially for her show – can be seen on YouTube and the song can bought online. All money made during the Fringe will be donated to Children In Need.

Can mass murderers really help you to become a better person or is the best answer just to eat lots of chocolate?

If you have popped in to read this blog for a bit of levity, I suggest you give it a miss today and try tomorrow, when mild titter-making may make a welcome reappearance.

At the weekend, I got an unexpected Facebook message from someone I do not know.

At first, I thought it might lead on to some scam in which I would be told I could get access to millions in a Nigerian bank account if I gave out my own bank details. But, no, it was a genuine question. It was (and this is true):

“I know these times is not very easy but I would like to ask you about purpose of life what do you think most important thing in this life (sorry for my language I am just began learn English)”

After a couple of Facebook messages, my reply (again, this is true) was:

“Purpose? None. Just try not to hurt other people. The most important thing, sadly – and it took me a lifetime to realise this – is money. Because without it everything else is difficult. Money will not bring you happiness but, if you are unhappy, it will make being unhappy less uncomfortable! Friendship and relationships, of course, are what matter in the long-term, but never underestimate money… and trying not to hurt other people…”

In the last couple of days, a couple of people have asked me if I saw last week’s screening by BBC TV of the movie The Boy in the Striped Pyjamas (set in a World War Two concentration camp). And, yesterday, someone asked if I saw Sunday’s ITV1 drama Appropriate Adult about the multiple murderer Fred West.

My answer was that I did not watch either of them because I really did not think seeing them would make me a better person. Do I really want to sit through something harrowing and/or feel uplifted at the end from watching the fictionalised reality of something obscene?

For perhaps 25 years, I had a paperback version of Emlyn Williams’ highly-regarded 1968 book Beyond Belief, about the Moors Murders. I could never bring myself to read it and, three years ago, a year after after my mother died, I took it to a charity bookshop because I knew I would never read it. It would not increase my sympathy or empathy for other people’s suffering.

When I was about 11 or 12, I saw film footage shot when the first Allied troops went into Belsen in 1945. It was one of the first concentration camps to be liberated and the cameras went in with the first troops; later, the cameras went into camps after they had been partially ‘cleaned up’.

The footage was and is the worst thing I have ever seen. I remember seeing a pile of skeletons. Dead skeletons all piled up. Except, then, one moved – he or she was still alive and, I think, got up and walked – staggered – slowly like some unreal Ray Harryhausen stop-frame animated figure.

Wikipedia currently quotes BBC reporter Richard Dimbleby, who was there when the camp was ‘liberated’:

“Here over an acre of ground lay dead and dying people. You could not see which was which… The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them… Babies had been born here, tiny wizened things that could not live… A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms, then ran off, crying terribly. He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life.”

I only saw the film footage. What on earth it must have been like to be there on that day I cannot imagine.

It made me realise when I was 11 or 12 what people are capable of doing and it made me put anything that has happened since into some perspective. I think it would do most people the world of good to see the footage of Belsen when they are 11 or 12, at an impressionable age before they are capable of putting up psychological barriers to defend themselves from what they see.

The other horror I am, in a sense, glad I saw were the killing fields of Choeung Ek in Cambodia in 1989. They were the killing fields for the capital Phnom Penh. Before the Khmer Rouge took power, the fields (formerly an orchard and Chinese graveyard) had apparently been somewhere families went for tranquil days when they were not working.

It was not the killing fields which upset me so much.

In the killing fields were tiny, tiny shards of shattered, broken-off bones on the ground, there were occasional tiny little pieces of torn clothing and there were the covered-over pits where no grass grew. But they were just objects – bits of bone, fabric, earth.

It was Tuol Sleng – S-21 which upset me – the ‘interrogation’ centre which had previously been a high school in Phnom Penh.

At Tuol Sleng, the former classrooms had been divided by roughly-built brick walls into thin prison cells… and then there were the confessions. The Khmer Rouge had had an almost Germanic efficiency, perhaps because they had been so sure they were in the right. After torture, people had admitted their guilt and their confessions had all been carefully written before they were taken off in trucks to be killed in the fields of Choeung Ek, usually by agricultural implements because why waste bullets?

After torture, they confessed they had worked for the previous regime – behind the counter in a post office or in the Ministry of Agriculture or whatever their crime had been; they had been a schoolteacher or they had worn spectacles or were family relations of people who were guilty of any of the many capital offences decided-on by the Khmer Rouge.

But it was not the confessions which upset me so much. They were just bits of paper, even if they had real people’s words on them. It was the photographs.

The Khmer Rouge had indeed been very efficient. They had photographed each and every guilty person before they were driven off to be killed in the fields. Small portrait-style chest and head shots of everyone. And hundreds of these photographs papered every inch of the walls of the two entrance rooms to Tuol Sleng.

Hundreds of photographs. Hundreds of faces. Hundreds of eyes staring at you.

It was like the American radio reporter’s commentary as he watched the Hindenburg airship burst into flames: “Oh the humanity!… Oh the humanity!”

And all the hundreds of people in the photographs at Tuol Sleng had exactly the same look in their eyes as they stared into the Khmer Rouge photographer’s camera. Each one of them knew they were going to die and you could see the look of hopeless resignation in their eyes; they knew they would be dead very soon.

It was like Richard Dimbleby’s description of Belsen: a “ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them…” because they knew for certain that they would be dead soon. The look in their eyes was hopelessness.

I remember when I was back in London, crossing Shaftesbury Avenue near its junction with Piccadilly Circus and I cried for no reason, remembering the look in those people’s eyes.

I think, when I saw the film of Belsen when I was 11 or 12 and when I saw the hundreds of photographs of people at Tuol Sleng, I was a better person for having seen what I saw. Perhaps a bit more sympathetic. But I do not think watching the Fred West drama or The Boy in the Striped Pyjamas or reading Beyond Reason would have increased my empathy.

They were all, to an extent recreating evil but they were not the evil itself.

I saw Schindler’s List when it came out because it was a Spielberg film and I was interested to see how he had filmed it. But you cannot make a film about concentration camps.

I remember when the acclaimed US TV mIni-series Holocaust was screened. I had no interest in seeing it because, however good the acting and direction and however much the Method actors starved themselves for their roles, they could not replicate the walking dead of Belsen and all the other work camps – Belsen was a work camp, not a death production line like Auschwitz.

If what people see and remember are highly-acclaimed TV series and movies like Holocaust and The Boy in the Striped Pyjamas and Schindler’s List, then what they see is, in a way, what they and their brain will remember as the reality.

But the reality was not the TV series and the movies; the reality was the film shot in Belsen and the photographs taken by the Khmer Rouge of the faces and the eyes of their victims.

Seeing them, I have always been aware that people are capable of anything.

When I was newly-18 I tried to kill myself. Unforgivable, because of the pain I inflicted on my parents. Blinded by pain and incomprehension, they visited me in hospital. Trying to be kind and considerate and loving, they brought me some oranges to eat and, to cut them, a short knife with a sharp, stainless-steel, serrated blade. After they had left, under the bedclothes, I ran my finger along the knife a few times and ran the knife across my wrist a few times. Eventually, I gave it to a nurse.

What I learnt was never to trust anyone because even someone with your best interests at heart can destroy you without meaning to.

And they are the good guys.

The world is full of genuine bad guys who actively want to harm you and destroy you because it makes them feel good.

I am sure the guards at Belsen got a hard-on watching people die.

All you can do is carry on, eat chocolate, laugh at the pointlessness of it all and die. When you are lying on a bed, staring at the ceiling, unable to blink or close your eyes and all you can hear is your own death rattle, nothing matters – not career, not money, not anything except the memory of friendships and relationships.

I guess.

Who knows?

I watched my father die like that.

No punchline.

Mild titters may re-appear tomorrow.

The bum-numbing recording of that IKEA ad and the Auschwitz Factor in live audience shows

What is it with my blog about the TV recording of the IKEA ad which I posted on 10th March – almost a month ago?

I have been blogging seriously (perhaps that’s the wrong word) since December and I now get fairly healthy hits on my blog but, yesterday, the hits went through the roof and early this morning – between midnight yesterday and 0230 this morning – the IKEA blog on its own got more hits than I normally get in an entire day.

Who is up at 0230 apart from me, burglars, comedians and the incontinent?

The answer seems to be that people were re-Tweeting the link to the blog and, also, I got an e-mail from someone saying “Loved your blog… have passed it around the ad industry”.

Maybe ad men have weak bladders and like to see other ad people score own goals.

The hits went even more apeshit later this morning when people other than incontinent ad men woke up.

The irony is I have still not seen the actual ad itself on broadcast TV – only the version on YouTube.

My friend who went with me to the recording is equally bemused about the number of hits on my blog and clearly – possibly permanently – emotionally scarred by the IKEA recording experience, appears to have turned to hallucinogenic drugs because yesterday he asked me:

“Do you think it was a real ad? I’ve not seen it on TV. You’ve not seen it on TV. They surely can’t be broadcasting a furniture ad on television making a joke about women weeing themselves? Maybe they were just pretending to make an ad for some reason and were filming our reactions to it for some other reason. It can’t have been a real ad.”

“But,” I told him. “It’s IKEA. They’re Swedish. They’re not known for their surreal humour.”

“It just can’t have been real.” my friend replied. “Maybe they were researching something. Maybe it was an experiment of some kind. You were there. Did it look like they were filming a real ad.”

“Well…” I said.

But I’m increasingly pleased I was there.

Someone commented yesterday that they couldn’t understand why the audience at the recording didn’t leave.

It’s a very interesting question indeed.

Partly the answer is, I think, that only people on the ends of rows in audience seating can leave without drawing attention to themselves; partly I guess it is because, if a couple leave, it feels to them that it is they who are are the odd ones out, not the people who stay. Partly it may be that, in a bad situation, you simply hope against hope that the horror will diminish.

I guess the main answer is that there is some strange human urge not to move in awful situations: like rabbits in an oncoming car’s headlights. When people are herded together in large groups in a forest or in a camp and know they are going to be killed, by and large, they don’t run. They walk to their deaths. It’s the Auschwitz Factor. I’m sorry if that offends anyone by trivialising the Holocaust, but it’s true. I know they thought they were going into showers at Auschwitz, but the general principle is true. Given the option of certain death if they stay or probable death if they run, people tend to choose certain death. People in forests dug their own graves and stood on the edge of the pits waiting to be shot.

I once sat through Luchino Visconti’s movie The Damned in the totally full late lamented Hampstead Classic cinema. It was the dullest film I have ever seen in my life and, trust me, I have sat through some dull films. Killer Bitch may have had – errm – “mixed reviews” but one thing it certainly ain’t is dull.

The Damned runs 155 minutes: that’s two hours and a very long 35 minutes. It was so dull that, after about four minutes, I actually started to time how long it would be before someone in the movie went into an exterior scene. But I sat through the whole godawful 155 minutes. My problem was I was in the middle of the front row in the balcony and, being British, I didn’t want to cause chaos and draw attention to myself by leaving and getting people to stand up all the way along the row.

It was also a revelation to see how anyone could make a film with mass murder, rape, orgies, Nazis, nudity and every excess you can possibly imagine into such a bum-numbingly dull movie.

Alright, The Damned is the second dullest movie I have ever seen. I actually DID walk out of Football as Never Before (Fußball wie noch nie) after about 40 minutes of tedium. There are limits which even I have.

But, in general, after a certain time has passed, people will sit through something really bad until the bitter end. And ‘bad’ can be good in a masochistic way.

When a really truly bad bad bad comedian is on stage, it draws other comedians who huddle together at the back of the room to watch the car crash of a performance happening in front of their eyes.

In 1980, Peter O’Toole appeared in a stage production of Macbeth at the Old Vic in London which was said to be so awful that people queued there and around the country to see it. I tried to buy a ticket at the time. You couldn’t get one anywhere. It was a box office smash.

As someone who has been involved in live audience shows for TV and for stage – and who spent 20+ years making TV promotions – I was fascinated at the IKEA ad recording to see how inept the production could get and if there were any way they could manage to pull the thing together.

I wanted to see the whole ghastly thing through to the end in case there was any glorious climax where the production team pulled something unexpected out of an invisible hat or the audience turned on the production team, tore them limb from limb and ate their entrails with tomato ketchup (not that there was any tomato ketchup).

After wasting a certain amount of time, you have to calculate if spending more time may result in a lower waste-per-minute average. How that is calculated will probably be studied by some university academic on a £1 million grant. If you hear of that happening, please tell me as I’d like to share a bit of that dosh and make my IKEA ad time worthwhile.