Tag Archives: Kenya

What it’s like to be gay in Kenya today…

The below is from journalist Kate Copstick‘s ongoing diary in Kenya, where her Mama Biashara charity is based…

Cologne Pride, 2015… a banner with the flags of 72 countries where homosexuality is illegal


I need to tell you about the latest ghastliness to blight the land of happy safaris and dancing with Maasai.

A short while ago, the Kenyan government had a chance to behave like decent human beings and revoke laws criminalising homosexuality, in line with pretty much exactly what their own 2010 Constitution says. But no. They went with the old Colonial Penal Code forbidding “carnal knowledge contrary to the laws of nature” – which, according to people who obviously know bugger all about nature, means homosexuality.

They also refused to stop forced anal examinations by police (which are supposed to be a sure way of telling if you are a friend of Phillip). And, of course, the bigoted, the ignorant, the religious and the bastards rejoiced and began a happily homophobic spree.

Today I met up with Vicky for her beverage of choice – Cafe Latte – and a catch-up and planning meeting for Mama Biashara.

Vicky is straight, but a greater ally than could possibly be imagined in a country like Kenya. I ask her about the situation and she sighs the Vicky sigh that says things are not good.

Of course, there are beatings and killings (there always have been, but now the government has decreed they are probably for the best) and, of course, no one in a job is safe from being outed and immediately fired. Ditto people in rented accommodation.

60% of gay people (it is reckoned) have been or are still married with children here. And that means when they are outed very often those around them evince displeasure with their lifestyle choices by sexually abusing their children.

But the worst thing is that gay guys are frequently being denied access to AntiRetroViral drugs in government hospitals. And not just ARVs but all manner of medical treatment.

The gay community is fast disappearing underground, says Vicky. She has hundreds of people wanting help from Mama Biashara. So, this time, we are going to help a load of gay (and lesbian) groups to get to a safe place (few and far between) and start a business and a new life.

This will almost certainly be outside big towns, because even Mombasa – once very gay-friendly – has become ‘hot’.

Our big challenge will be finding safe places to meet them. But that is where our Mama Biashara network comes into play.

One group who is particularly desperate is, she tells me – wide-eyed – a group of gay Maasai men.

I cannot begin to imagine how tough it must be to be a gay Maasai.

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Comic Njambi McGrath’s autobiography

I had a chat with comedy performer Njambi McGrath at the Museum of Comedy in London. Her autobiographical memoir Through the Leopard’s Gaze is published today in print and as an audio book. The blurb reads:

“Beaten to pulp and left for dead, 13 year old Njambi found the courage to escape, fearing her assailant would return to finish her. She walked all night risking wild animals, robbers and murderers in the Kenyan countryside, before being picked up by two shabbily dressed men. She spent her life burying memories of that fateful day and night…”


JOHN: So you’ve written your autobiography and it’s all about your appalling family life back in Kenya.

NJAMBI: Basically, it’s a journey back into my life, triggered by the death of my father in 2014. A few things had happened before that. My brother was getting married just before, which threw things into chaos.

JOHN: In Kenya.

NJAMBI: Yes. My father and I had been estranged for a very long time. The last time I had seen him was when he beat me and left me to die… Fast forward… My brother was getting married and my father was invited and I went into complete meltdown. All I could think about was everything that happened to me when I was 13 years old.

“…and then it ended up opening a whole Pandora’s Box…”

So I wanted to talk to my father about it before the wedding, because I felt like I was going to explode – and that meeting was disastrous because he brought his entire family and I wasn’t able to speak to him.

Then, after the wedding – It had brought up all the trauma in me – I rang him and we organised a meeting. But he didn’t turn up to that meeting because he died.

I completely lost my mind. So I decided to write a book. It started off as a journey to tell the world what a horrible man my father was and then it ended up opening a whole Pandora’s Box: all the evils of the world.

So it is a journey back into my childhood and into my parents’ childhood, to try and discover why they were so messed up. And it seems like History plays a major role.

JOHN: Blame the British?

NJAMBI: I cannot do a show about my life without mentioning the British. That is an important point, because my parents grew up at a horrible, horrible time: they grew up during the Mau Mau Uprising in the 1950s. 

They were children then. So you can imagine my father, as a young boy, seeing women brutalised every single day of their lives… You would grow up thinking that was normal. They had grown up at a horrible time. But I didn’t know that.

When people are traumatised by a major event, once they are free from it, they tend to want to forget about it. They don’t pass it on to their children but maybe not realising they have been traumatised and can’t face up to it and, if it’s not addressed, their children will be traumatised. It’s called Generational Trauma.

JOHN: Your book is called Through the Leopard’s Gaze. Why that title?

NJAMBI: Because, when I was a child, we lived in a beautiful area called The White Highlands. When the British arrived, they took it for themselves. They kicked out my tribe – the Kikuyu farmers – and took the land for themselves. They put the Kikuyu people in ‘reservations’.

JOHN: When did you come to Britain?

NJAMBI: When I was just coming up to 19.

JOHN: I only spent the first 8 years of my life in Scotland; the rest mostly in London. But I feel Scottish not English. You spent the first 18 years of your life in Kenya…

NJAMBI: We are so confused! My husband is English. My two daughters are British. I have two sisters and two brothers. We all came over, but my brothers moved back to Kenya.

JOHN: And your mother is…

NJAMBI: She died just over a month ago – in December – on Friday the 13th. 

JOHN: Your book will also be your Edinburgh Fringe show in August?

“At least you’re not black black”

NJAMBI: The show will be called Black Black because, the night before I got married, my husband’s mother said: “When I found out that David was marrying a woman from Africa, I was horrified. But at least you’re not black black.”

My mother was very black; my grandmother was very black. So it is a show where I am paying homage to the blackest people I know. It is a comparison between me and my life now and my grandmother. She lived through the Nazi era. She and I were put into institutions. I went to boarding school in Kenya; my grandmother was put in a British ‘concentration’ camp in Kenya. We were both controlled by the British.

JOHN: This is going to be billed as Comedy in Edinburgh?

NJAMBI: (LAUGHING) Yes. You can talk about something serious, but find the funny in it. In a comedy show, I would like to make people think as well as laugh. 

JOHN: Politics as well?

NJAMBI: Like I said, I cannot do a show about my life without mentioning the British. It has led some people to say I’m racist. But how can I be racist if everything is affected by everything that the British did to us? My education. I speak English. Everything. The land that we lived in. The coffee that was introduced by the British. I cannot not talk about the British.

JOHN: Anything else on the horizon?

NJAMBI: I wrote a sitcom – I have a writing partner. We finished writing it just before the Edinburgh Fringe last year. It’s with a production house. Someone once said to me: “Write about what you know.” Well, I’m an immigrant and there are issues surrounding immigration… And we are currently writing a feature film – well, you gotta try! In it, I am a black African woman with an Austrian lesbian and a Jamaican woman.

JOHN: You are busy…

NJAMBI: And I’m writing my first novel. I’m past halfway. And, out of this one, I think I could write a children’s book – using an element of it.

JOHN: Very busy!

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Everyday life goes brutally on in Kenya

British comedy critic and African diarist Kate Copstick is currently in Kenya, working for her Mama Biashara charity.

Mama Biashara (which translates as ’Business Mother’) tries to give a helping hand, small amounts of money and lots of advice to people who have nothing so they can start self-sustaining small businesses.

Its ability to fund relies solely on donations and Copstick receives no money of any kind for her work. She herself covers the cost of her own flights and her own accommodation/living expenses while in Kenya.

Her accommodation tends to be in the slums of Nairobi, which has its side effects…

Here are two edited extracts from her diary during the last week.


WEDNESDAY

SO here’s a thing. The laxative properties of aloe vera MUST NOT be underestimated. The litre or so that I drank yesterday has had the same effect on my innards as Barnes Wallis had on a Nazi dam.

Around three in the morning, all hell is unleashed. By noon I am emitting clear liquid. But I am a plucky old bint and with the aid of a soda (sugar) loperamide and 1000mg of paracetamol (pounding headache and turbo-charged bowels) plus more soda, David and I head off to Kangeme, one of Nairobi’s stinkier areas, to do a funding. 

There are 70 women in the group. All have the same problem. Husbands who beat them and/or rape them. These women have run away, mainly from the same area.

First a couple go, try to get work, maybe get a place to stay and then others come. Before you know it you have a community of beaten and abused women trying to make a new life.

However, they have no money, no wherewithal to start anything up. Generally, they will bring their youngest children with them and leave the others. But all they plan is to go back and get them. When they have a safe life to bring them to. A Mama Biashara lady has given some of them a room with some bunk beds in it. At least this is somewhere safe to sleep.

Currently, these women are on the street – because the set-up costs for prostitution are, let’s face it, low. 

But street prostitution in a slum area is precarious, going-on dangerous – and that’s on a good day. All the women have been assaulted by ‘clients’. 

As far as I can make out, around ten have been stabbed, one had her arm broken in three places with a metal bar and, currently, three are in hospital. Doris has been helping them for a few months, getting the younger ones little jobs as “dummies” for a hair and make-up college. I think “models” is the preferred term. They get 2.50, a day relaxing, getting something to eat and a lovely new hairdo. Others, Doris has found casual jobs when she can. One, in fact, has to leave the meeting as she has to go and cook chapati for a posh lady with a meeting. 

They are lovely women. And their business plans are pretty good. Sweet potato and arrowroot, fruit and carrier bags, eggs and sausages… all solid businesses. Each group is ten women – seven groups, so 70 women in all – with an average of 26 children in each group of ten, so 182. The bill is about 600 pounds. In the charity VFM stakes, that is pretty impressive. Even though I say so myself. Groups are deffo the way.

There is security, self-policing, mutual support and buying power there.

THURSDAY

Doris is off organising the buying with the ladies we funded yesterday. Some will leave for their new lives today and some tomorrow. Doris is very impressed with their knowledge and attitude with the buying. This is an important point in the process – Doris (or Vicky or Purity) watch the women to see how they are in a business situation – product knowledge, ability to strike a bargain and hold their own in a negotiation – because that will tell us a lot about any weaknesses the business might have. 

Felista sends me a slew of pictures of walls and piles of bricks. And a list of building materials which seems to feature mainly doors. And a photo of a bill for 120 quid with Not Paid written across the top. 

Mary from the Mary Faith Home calls to say their electricity has been cut off. The bill has not been paid. And the girls have still not been for their ultrasound. 

Maybe the CEO of Save the Children could hand over just a little of her £245,000 salary (plus perks) and help save these children.


Mama Biashara accepts donations HERE and runs a charity shop in Shepherds Bush, London, staffed by volunteers and (when she is in the UK) Copstick. 100% of the money earned in the shop goes directly to Mama Biashara’s work in Kenya, without any deductions.

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Kate Copstick’s small charity gives poor people a helping hand up not hand-out

Kate Copstick… as seen by Joanne Fagan

Following up on the last blog, here is an extract from last Friday’s diary kept by journalist/comedy critic Kate Copstick, working for her Mama Biashara charity in Kenya.

Mama Biashara helps people out of abject poverty by giving them small grants to start their own small, self-sustaining businesses.

Copstick receives no salary and no money to cover her own personal costs. She pays for her own overheads, flights and accommodation. 100% of all monies donated are spent on the charity’s work, which is run by volunteers.


FRIDAY

Off back to Kajiado, pausing only to squeeze the very last out of the money Mama Biashara has to spend. The exchange rate has not improved.

We are checking on more businesses and then doing a funding. I am majorly stressed that the money will not last. And I have more than a week to go!

I have to send DECIP their monthly budget of about £180 (depending on exchange rate).

Vicky puts her people into bigger groups and points them at properly good businesses. So really these groups out here – the ones fleeing sexual abuse and tribal violence – are the best ‘Value For Money’ that Mama Biashara spends.

I do realise that terrified women fleeing unspeakable sexual violence to them and their children should not really be seen in terms of Value For Money but that, as they say, is how one rolls in a charity like Mama Biashara.

Our first stop is a construction site where one of our groups of young guys is building an entire compound. A big house and several smaller houses in a square. It is VERY smart. But the woman who has hired them is there and she does not want her place photographed unless we pay something. Also this group is one started by our fumigation men and most of the members are guys who have ‘been inside’. They are terrified that, if the police see that they are making money, then they will come and extort as much as they can. And they would. So no pictures. You will have to take my word for the quality of the work. It is excellent.

Next is a detergent business. These twelve ladies started in July with a grant of about £80 to sell soap powder and bar soap. Now the group (which has grown from 12 to 20) wholesales all manner of cleaning liquids which they mix themselves. They have big regular orders and also sell retail… some do deliveries, some do the mixing, one minds the store and some go looking for plastic bottles to pack the detergents and bleaches in. Their tiny hole in the wall might not look much but it is the heart of a big business now.

Mama B funds allows people to help themselves out of poverty

We visit to one of Mama Biashara’s greengrocers – a small collection of stalls selling tomatoes and greens, mangoes, butternut squash, fresh peas and a load more. This group is 15 strong and the ladies who are not here on the stall today are either chasing orders or out looking at farms with a view to new suppliers.

I also get a text from Jayne to say that the egg group we started with the quarry workers in Rongo (on Tuesday) with four trays of eggs to boil and sell, are now on ten trays. In three days. Not bad, as business expansion goes.

Now to the funding.

Four women and one man are in our little ‘safe’ house owned by a Mama Biashara businesswoman set up long ago. They all look half dead. I cluck exasperatedly and we get the bloke to go and buy sodas, bread and bananas. “I cannot discuss business with people who are sleeping,” I tetch.

Vicky leans over to me: “They are rape victims; be kind,” she murmurs. To be fair they have travelled – as tends to be the way with these groups – for miles to get here.

The guy’s group is selling miraa and that means great profit and rapid expansion (usually). All the groups are Phoenix groups (which means they are being targetted with sexual violence. Mostly this happens because they are the wrong tribe in the wrong place. Think Catholics and Protestants in Ireland during the Troubles. But no bombs. Just rape and battering.

In this particular group, 5 children, 7 women and 1 man have already been raped).

The next group want to move from Birika to Makueni and sell fish (both fresh and fried). 6 women have already been raped and 4 children – aged 2,4,6 and 7 years. Getting them the hell out of Birika would seem to be of the essence.

The next group are selling maize and beans (6 women and 5 young children have already been raped so hanging around is not a great option), then there is another bean group and one who want to sell butternut squash and who top the horror league at 8 children and 8 women having been raped already.

“80 adults and 207 children will be getting a safe, secure life.”

So, all in all, 80 adults and 207 children will be getting a new, safe, secure life, as of tomorrow.

Even before the last funding is done, Vicky is on the phone to the lorry drivers who help us (for money, of course) to move these groups away from a nightmare and into safety. All the necessary stuff to start the businesses will be bought tomorrow or brought by lorry.


Mama Biashara survives solely on money donated to it and money from its volunteer-manned charity shop in Shepherds Bush, London. 100% of all monies received are spent on the charity’s work.

You can donate to Mama Biashara via wonderful.org – CLICK HERE

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As Mama Biashara expands in Kenya, ongoing abuse but upcoming hope…

Writer and critic Kate Copstick is in Kenya, where her Mama Biashara charity helps people out of abject poverty by giving them small grants to start small, self-sustaining businesses. They help set up businesses that will give them a life. Where necessary, Mama Biashara gives training and helps with creating a customer base.

The Mama Biashara slogan is: A HAND UP, NOT A HANDOUT. Copstick receives no salary and no money to cover her own personal costs. She pays for her own overheads, flights and accommodation.

100% of all monies donated are spent on the charity’s work.

Below are a couple of edited extracts from Copstick’s diary this week. Full versions are on the Mama Biashara Facebook page.


The farm we are visiting today. Wheat as far as the eye can see

WEDNESDAY

Off to check on a Mama Biashara farming business and do some funding.

The farm is amazing. The quarry business I posted pictures of last trip has spawned so many offshoot businesses. Once people get money, they think about creating their own group and starting afresh. 

The quarry begat a potato farm. That farm begat another farm. It did so well it begat a hotel and yet another farm. This is the farm we are visiting today. 

Wheat (as far as the eye can see) is planted alongside maize, a fabulous field of carrots and a big field that has already been harvested, dug over, and is now being planted with potatoes. There is water, which comes from the Mau Forest, and the crops are huge. 

The first wheat group has taken the profit from their harvest and are already away discussing taking over another field with the Maasai who owns it. Over the various plots here, there are about fifty Mama Biashara business people. 

We go to our local ‘safe’ house for a funding. 

There are five groups: all of them battered, abused women with children who are being abused as a way of forcing the mothers out of the community.

Once upon a Kenyan election, it used to be the thing for MPs to give out parcels of land in the Mau Forest – mainly to Maasai – in exchange for their people’s votes. Huge tracts of land disappeared into the political maw. 

Now these people are being evicted and are going back to where they came from. A lot of them came from around here. And now they want their lands back from the people they rented to and do pretty much what it takes to get them out. These women are caught up in this. 

Many came here as farmhands and dairy workers. Now the returning Maasai just want them gone. 

The women put up with outrageous levels of abuse. 

One group, when I ask if the women are being abused as well as the children, tell me: “Only what is normal”.

And being beaten is normal. 

The groups are bigger than normal – 15 women in each – but, then, the levels of violence have escalated. The women are mainly going back to their own areas, where they will be welcome and looked after. 

We set up businesses selling boiled maize, washing powder, porridge, carrier bags, chapatis and boiled sweet potato. One woman from the chapati group has her tiny, sodomised child with her. 

The child has not been taken to hospital because a hospital will demand a police report for a child with these injuries. And the women cannot report anything to the police in their own area because the police will do nothing but report the woman to the rapist who will beat her at best, kill them both at worst. So no police report. 

The child is being, I am reassured, “cured with leaves”. 

By the time you read this, 88 woman and 177 kids will be in a safe place and starting a new life. Not bad for about £750. Although I must stress that the grants are cut to the absolute bone in order to help as many as possible. 

Mama B gives small grants – A HAND UP, NOT A HANDOUT.

THURSDAY

First up is another Mama Biashara farm. This one is massive. And it has pretty much everything. 

The big advantage here is that the land has an irrigation system fed by a borehole. The rent is 80 a year. There are several groups working the many many crops here: potatoes and carrots, coriander and some other herbs, tomatoes, arrowroot, watermelon and sweet potatoes, cassava, cucumber, butternut squash, onions, passion fruit, pawpaw, mango, lemon and oranges. I am sure I have forgotten some. Also, there is a chicken project and a huge swathe of land growing silage. 

All in all, about 80 Mama Biashara people farm this land, splinter groups either from our other farms or, in the case of the silage and chicken, splinter groups from one of our fumigation groups, themselves started as part of Vicky’s Cleaners. 

Splinter groups are usually three or four from a successful group who take their profit and set themselves up in a new venture. The original group then adds some new people and the splinter group adds about ten in starting their new business. This entire farm is financially self-seeded. Some of the women who run it, who were meant to come and meet us, have disappeared. 

They disappeared, apparently, because they were worried that, because they are doing so well, I had come to demand a cut.

We stride off across a field to where today’s funding groups are sitting.

First is a group headed by four grannies who are fed up with their daughters and grandchildren being molested and beaten by the local men. Fair dos. 

They have identified a good farm with a stable water supply back in their own tribal area and, as they know farming well, they want to take their group there and grow potatoes. Seems like a plan – so 14 adults and 54 children will be setting off tomorrow morning.

The next group is big – 20 adults with 73 children between them. This group have been flagged-up by our people at the quarry. They are already doing casual labouring at another quarry, but this comes with a lot of typical Kenyan shit – like the women being used as unpaid sex workers for the supervisors. 

If they want their job for the next day, they keep the supervisors and their friends happy at night. 

Our quarry boys have identified a rich-looking piece of land in the same area as themselves and negotiated the right to quarry it. Mama Biashara has to pay the £80 licence (City Council, of course) to ensure that the workers are not harassed and set them up with the tools of the quarrying trade. 

It is a big amount of money for Mama Biashara but our original quarry has helped hundreds (maybe 500) people over the three years since it was started, as well as kicking off countless splinter groups. 

Of course, there are more groups that there were supposed to be – seven instead of four – but, when there are women explaining to you that out of their group, eight women and six children have already been raped (they don’t bother to complain about beatings unless I ask… it is ‘normal’), I find it hard to say: “Well, you weren’t on the list, so tough”. 

The constraint is money. 

Did I mention we need more? 

So we sit for a few hours under a tree in the grass and juggle the finances of saving 75 women and 185 children from certain abuse. 

I dazzle with what has become known as “your mathematics”. And we do it. 

Businesses for paraffin and petrol, maize and pease, arrowroot and a cleaning contractors are now set up and (most importantly) money is there to pay for transporting the women away to their new lives. Sometimes that can double the grant, but it is rather of the essence of the whole thing. Vicky has a fleet of lorries on speed dial and we save SO much money transporting large groups of people by truck rather than bus. It is mildly not exactly kosher so to do but needs must. And Vicky’s lorrymen are decent blokes.

All in all, not a bad day, as days go.


You can donate to Mama Biashara via Wonderful.org
 CLICK HERE

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Praising the Lord in Kenya, as dirt is shovelled over a dead 12 year old boy…

Copstick is in Kenya

Journalist, comedy critic and charity-founder Kate Copstick is currently in Kenya.

She is, once again, working there with her charity Mama Biashara.

Here are the latest extracts from her journal.

Fuller versions are posted on the Mama Biashara Facebook page.


Moses (left) enjoying his favourite nyama choma (roast meat)

Friday 26th April

We head for Mutalia, near Ruai, to visit the family of Moses who died of meningitis last Monday, aged 12. Mama Biashara buys him a coffin. And coffins are important in Kenya. 

We were with Moses in 2010, when he arrived at Felista’s suffering from extreme malnutrition. His baby brother had a serious chest infection, his sisters had infections in liver and spleen and his big brother had a growth on his back. 

Their ‘father’ had abandoned them after their mother died. That was 2010. Their great uncle took them in when they left Felista and Mama Biashara paid school fees and bills. Now the children are with their great aunt. ‘Great’ both in the sense of being their great uncle’s wife and ‘great’ in looking after them when she herself has very little and four children of her own. They call her mum.

All the children flourished. But Moses was the little academic star. He was always No 1 or No 2 in his class. He wanted to be an engineer. He was so much fun. Lively and lovely. And now he is dead. Science tells us we are all stardust, but Moses, more than most. I hope that wherever he is, whatever he is, he is shining brightly.

President Uhuru Kenyatta was seeking a loan from China

Saturday 27th

The market is full of people worrying about the Chinese invasion, new taxes and getting angrier by the second at a government that borrows vast fortunes to build roads while people starve. Everyone – even the Kikkuyu – is finding some happiness in the fact that the president has just come from a trip to China without the extra extra extra loan he went asking for. 

“The Chinas say No. I am very happy,” says one of my pals and we all nod vigorously. 

The personal debt of each individual Kenyan is calculated to be just over £1,000. Much more than a huge percentage of them see in a year. 

Now, do not get me wrong. I am a HUGE fan of their cuisine, the noodle is my staple food. I am in awe of their State Circus and their religion seems lovely. I personally do not have a phone made there, but many of my best friends do. However, the Chinese have all but destroyed the Kenyan fishing people in Lake Victoria. 

Our ladies (and men) who were doing SO well for many years have now returned to prostitution, Doris says.

What happened was this. 

The Chinese came, at the invitation of the Kenyan Government, they saw, they liked the tilapia and the tilapia business. They bought entire boatloads of fish, removed the eggs, shipped them back to China and now China farms Lake Victoria tilapia and sells it back to Kenya where it is bought, frozen, sold in supermarkets, because it is much cheaper than the fresh stuff which comes from Lake Victoria. And the Kenyan Government allows this to happen. The Kenyan fishing people of Lake Victoria are collateral damage. 

Moses: “He was so much fun. Lively and lovely. And now he is dead. Meningitis”

Tuesday 30th April

Today is Moses’ burial. 

Langata Cemetary is huge and we are over at the back amongst what Felista tells me are temporary graves for those who cannot afford permanent resting places. 

There is a huge crowd. People from the school, people from churches and I have no idea who else. Also a couple renting out chairs, a bloke selling peanuts and someone setting up a little stall selling soft drinks and snacks just behind the seating area. 

We take our places and, as a tiny, shiny little man in a shiny suit welcomes us, there is much clanking as scaffolding for a gazebo tent is erected and the coffin placed underneath. 

I am invited to sit with the family which is very touching and a great honour. Dinah has pretty much arranged everything and I think it is due to her that so many have come. 

The proceedings start with the tiny, shiny man explaining that we should all be rejoicing because this was God’s plan for Moses. I am thinking that, if it was, it was a rubbish plan. 

We then sing for around ten minutes about how great the Lord is and how wonderful/excellent/glorious/powerful/great/amazing/fabulous is his name, clapping and doing that step-dig step so beloved of the Four Tops. 

Then there is a lovely, lovely bit where people come up and talk a little about Moses (including, in an unexpected turn of events, me). 

Dinah spoke wonderfully and some kids from the school sang. But, apart from that, it was like an extended episode of Nairobi’s Got Pastors. 

There were about six or seven of them, welcomed to the microphone by the tiny, shiny man who has missed his vocation as a comedy club MC because he really whipped up the applause for each pastor. And the pastors’ wives. And every church elder who was with us. And anyone who ran a youth group, church choir or had at any time had anything to do with any church. 

I understood about 60% of what each of the suited and booted septet was saying but no one really mentioned Moses.

They name-checked their churches and I wish I had counted the number of times the words Bwana Sifiwe (Praise be to God) were uttered because I think a record must have been broken. 

I am invited to view the body. I say goodbye and wipe dust off the window covering him. Then there is a scramble for others to see him. 

I have no idea who these people are. 

There is more extended praising of Jesus’ name in song.

The family (and I) are surrounded by the suited and booted ones and prayed over with still no mention of Moses. And then we go to the graveside, marching, as we do, over dozens of unmarked graves. 

Now things rachet up a notch with much howling. 

As Moses goes into the grave, a brightly-dressed woman flings herself to the ground and threshes around shrieking. Most ignore her, but she upsets the small children. 

It turns out that she is an aunt. The mother’s sister. It turns out there is actually a family who have ignored these kids for the nine years they have been with Mama Biashara. The shrieking one is a little late in her feelings for her nephew. 

We stand as the grave is filled-in, which is horrible.

It is made even more horrible by a weeny woman with a bad weave who bursts into enthusiastic song about rejoicing. 

She really goes for it. 

For a long long time. 

Praising the Lord, as dirt is shovelled over a dead twelve year old boy.


Mama Biashara works with the poorest and most marginalised people in Kenya. It gives grants to set up small, sustainable businesses that bring financial independence and security. It offers training and employment in everything from phone repairs to manicures. It has built a children’s home, which it still supports. It has created water-harvesting solutions for drought-devastated areas. And it helps those fleeing female genital mutilation, forced marriage, sex slavery and child rape. It receives no grants and survives totally on personal donations (and sales at its shop in Shepherds Bush, London), 100% of which go to its work, none of which goes to Kate Copstick. She herself covers all her own personal expenses, including her accommodation costs and her travel costs.
www.mamabiashara.com

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Filed under China, Death, Kenya, Politics, Poverty, Religion

How illegal detentions of the poor are continuing in Kenyan hospitals…

Last week’s meeting of the monthly Grouchy Club in London

British journalist Kate Copstick’s charity Mama Biashara was set up to give small start-up grants to disadvantaged people in Kenya to fund small self-sustaining businesses.

But it also gets involved in other social problems it encounters.

During her most recent visit to Kenya, I posted extracts from Copstick’s diary.

When last posted, there was an unresolved story about a penniless 14-year-old girl called Faith who had been raped by her father, recently given birth to his child and was being illegally held in an overcrowded ward (2 to a bed) at Kenyatta National Hospital in Nairobi.

Copstick has now returned to the UK.

During last week’s meeting of Copstick’s Grouchy Club, held at Mama Biashara’s charity shop in London, I asked what had happened to Faith…


The administration block of Kenyatta National Hospital in Nairobi

COPSTICK: I spent many days in Kenyatta trying to organise her release. It’s horrific. Kafka could never write anything to compare.

A couple of days before I was leaving Kenya I thought we had done it and then we just lost grip. I had been about to go to the press…

JOHN: I thought you had already gone to the press.

COPSTICK: Well, the Standard ran an article. But I think that was just because they picked up on all the stuff I’d been venting and then what they had were stories of the same thing happening in other hospitals.

But Faith is out of Kenyatta now and so is the baby. We got the Children’s Services involved and they went to court and they got a court order for Faith to be released… Imagine having to get a court order to get a little girl out of hospital…!

I left Kenya on the Sunday. She was released with the court order on the Tuesday.

She’s out but, unfortunately, because she had been detained illegally in the hospital for so long, by the time she was released her newborn baby had got an infection. So the baby is not well and now Faith has developed an infection and they are too terrified to let her go back to Kenyatta in case it all starts again. 

JOHN: Do they know what the infection is?

COPSTICK: Well, just one of those ghastly I’ve been kicking around in a hospital for too long infections.

JOHN: At least Mama Biashara got her out, though.

COPSTICK: She is out but now we… There is a new problem with a girl who was gang raped by three men. Everyone is too terrified to take her to Kenyatta Hospital, because it will just all be a nightmare. So she has gone to Nairobi Women’s Hospital. She is going to have to have a full hysterectomy because… well, when you are 11 years old and you are gang raped by three men double-teaming you, your insides end up pretty much mush. 

That was about four weeks ago. And because there’s been no money, she’s just been there. She has to sleep on her front because there is too much pain and there is basically vast amounts of pus. There is no morphine; there is no anything. You might get paracetamol if you are lucky.

So she is now at Nairobi Women’s Hospital where they will do a full hysterectomy they’ve said… That will cost – by the time she has had the operation – probably £1,500.

JOHN: Presumably there is no equivalent to Britain’s National Health Service.

COPSTICK: There is no health service as such. There is a government hospital. But all they are really interested in is getting any money that they possibly can off of anyone. And nobody is prepared to take responsibility for anything at all ever.

What happens all the time in Kenya is that you go in, you have your operation or whatever you want and then they don’t let you out because you can’t pay your bill. And every day that you are kept in they charge you. So your bill goes up and up and up and up. 

What happens is that you get people living rough in the grounds of the big hospitals. So when you go there, people are being kept within the hospital grounds. They live rough within the hospital grounds sometimes with their children. In places like Kenyatta, there is actually a small like a kindergarten school which has grown up because there are children who spend so much of their young lives there that they go to school there forever.

JOHN: And because they are living in the grounds, they have to pay more…?

COPSTICK:  They are charged for everything and they are detaining people because they can’t pay their bill, so the bill just keeps rising. It’s pretty-much standard. Private hospitals, government hospitals, everything hospitals.

Last year, a guy brought a case against Nairobi Women’s Hospital because his father had gone in, had an operation, couldn’t pay the bill and they were detaining him and the bill just escalated and escalated and it was a like a million shillings which is about £10,000. And the guy took the hospital to court saying that it was an infringement of his father’s rights. In the Kenyan constitution as well as some of the U.N. rulings, you have the right to ‘freedom of person’ – freedom of movement. 

And he argued quite cleverly that detaining his father in the hospital was an infringement of his right to freedom of movement and freedom of person. And the judge agreed and this is massive –  humongous. It was all over the newspapers. 

But it doesn’t make that much difference because, in Kenya, nobody tells the little people about any of these things so they didn’t get to know about any of that which is why the leaflets that Mama Biashara sends out – showing what their rights are – are so important. We give everybody the knowledge. 

When I was in Kenyatta I said to one of the heads of one of the departments who don’t give a shit: “You know there is a High Court ruling…”

Kenya has a common law system because it’s based on the English legal system and that means that the last highest decision in a court is the law. 

I said: “So in this case, this is the decision and this is now the law.” 

And the woman turned around and said to me: “Not here.” 

Inside some place like Kenyatta Hospital, they are just a law unto themselves.


Copstick takes no money of any kind for herself from the Mama Biashara charity and covers none of her own costs in running the charity nor for travelling to and from and living in Kenya.

Mama Biashara itself gets no official funding of any kind and relies solely on donations and from sales of goods in its shop at Shepherds Bush, London. The website is HERE.

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