Steve Coogan to play porn baron Paul Raymond in new Winterbottom movie?

Apparently plans are “well advanced” for Steve Coogan to play British porn baron Paul Raymond in a film directed by the extraordinarily prolific Michael Winterbottom – they previously worked together on the excellent 24 Hour Party People in which Coogan impersonated Tony Wilson to a tee. I encountered Tony Wilson when I was working at Granada TV and Coogan’s voice was uncannily spot-on though I found the hair strangely unsettling. Paul Raymond had a hairstyle even more extravagant than Tony Wilson, so this could be the start of a movie hair trilogy.

The planned new movie – currently called Paul Raymond’s Wonderful World of Erotica – is based on Paul Willetts’ biography Members Only: The Life and Times of Paul Raymond.

Willetts said he originally wanted to entitle his book Panties Inferno after a long-ago American burlesque revue but, mystifyingly, there were legal problems.

I heard about both the planned movie and the book title last night at a publicity event for the book on a suitably sweaty night in Soho. Other long-ago US burlesque show titles loved by Willetts because they tried to make strip shows classy were Julius Teaser and Anatomy & Cleopatra.

Those were the days.

Paul Raymond also tried to make strip shows seem classy – “nudity without crudity” was the phrase he used. And he is a perfect movie subject – larger than life and with pretensions beyond his art. The best biographies are often akin to naff 1950s travelogues:

Paul Raymond – Land of Contrasts…

When he was 13, he wanted to be a Catholic priest – so maybe his later porn career ironically turned out to be less sexually seedy than it might have done. And, in latter days, he bankrolled Mark Thatcher’s failed motor racing career. Perhaps as a thankyou, he was once invited to Downing Street by Prime Minister Margaret Thatcher as “an exemplary entrepreneur”.

When he got rich, he inevitably bought a boat and even tried to give that class by naming it ‘Get ‘em Off’ – but in Latin. His girlfriend Fiona Richmond’s mother was, at the time, a teacher in a convent and got the nuns to translate the words into Latin, though quite how she managed this without suspicions being aroused remains a complete mystery to me.

I only went to the Raymond Revuebar once, in the 1980s, when it was hosting alternative comedy shows. My clear memory is that regular comedy evenings were being run there by a young Eddie Izzard, though a quick Google tells me it was the Comic Strip.

Who knows?

In its early days, alternative comedy in the UK overlapped with dodgy Soho clubs.

In his early days, before the Revuebar opened, Paul Raymond had been a theatrical agent/producer with a winning formula he called ‘the comic, the conjurer and the girl with her tits out’.

In an interview in a 1969 LWT series called On The Record, Paul Raymond was interviewed by Alan Watson and rather bizarrely compared stripping to stand-up comedy. He said (I paraphrase): “Comedians tell gags to get laughs. Stripping is like comedy. If the act isn’t having the desired effect, then the stripper has to work harder.”

No wonder Margaret Thatcher thought he was an exemplary entrepreneur.

But the character Paul Willetts chatted about from the Soho ‘scene’ of that time who most interested me was not Paul Raymond but his acquaintance Paul Lincoln, an Australian who made his name in the ring as wrestler Dr Death, then started and co-owned the legendary 2i’s coffee bar in Old Compton Street, Soho – birthplace of UK Rock n Roll.

Paul Lincoln died in January this year but, back when Paul Raymond was starting his seminal Revuebar in Walker’s Court in 1958 – allegedly the first strip club in Britain – Lincoln was promoting wrestling bouts around the country as well as running the 2i’s.

The two Pauls – Raymond and Lincoln – had a falling-out over an allegedly genuine German aristocrat – a baron – who wrestled on Lincoln’s UK circuit. The baron lived in a flat above the 2i’s and had a pet cheetah which he took for walks in Hyde Park.

These were innocent days.

The Raymond Revuebar, at the time, had novelty acts performing in its entrance area and Raymond effectively nicked the baron from Lincoln and started having wrestling bouts in the Revuebar entrance. Not only that, but he got the baron to train his cheetah to join the strippers on stage and undo girls’ undergarments with its teeth.

These were, indeed, the much more innocent, golden days before Health & Safety rules kicked in.

The Raymond Revuebar also reportedly featured a horse removing girls’ underwear with its teeth – sugar lumps were attached to relevant parts of the underwear to encourage the horse.

What encouraged the cheetah or how they got the horse into the club I don’t know.

Some of life’s most intriguing questions are doomed never to be answered.

(There is a follow-up to this blog HERE; and the comedy industry website Chortle picked up on this blog as a news item HERE.)

Bad language in Scotland?

Last night I went to a very interesting talk at the British Library by author and publisher James Robertson about The Guid Scots Tongue.

It was a bit like Scots comic Stanley Baxter’s legendary series of Parliamo Glasgow sketches in his 1960s and 1970s TV shows. But with genuine academic credibility.

James Robertson seemed to confirm that Old English developed into Middle English south of the border and into the “Scottish” language north of the border and that, ever since then, people have bemoaned the ‘fact’ that Scots is dying.

I remember Melvyn Bragg saying in his ITV series The Adventure of English that, before Henry VIII, English was a dying language only used by the underclasses. The upper ruling elite spoke Latin and Norman French. But, when Henry decided to split from the Roman Catholic Church so he could knob the wife of his choice, he created the Church of England and commissioned ’The Great Bible’ – the first authorised translation of the Bible into English not Latin. This was distributed to every church in the country and rescued English from its decline and possible extinction.

Last night, James Robertson pointed out that, when King James VI of Scotland took over the English throne in 1603, became King James I of England and brought the Scottish court to London, one of the things he did was to commission the 1611 translation of the Bible into English – the Authorised King James Version of the Bible – which was distributed to every church in England, Scotland and Wales. Ironically, it was never translated into Scottish and this strengthened the hold of the English language in Scotland.

My mother’s grandmother could not speak English until she came down out of the hills. She was born and brought up in the Highlands of Scotland and spoke Gaelic – pronounced Gaah-lick not Gay-lick. She only learned English when she came to the village of Dunning in Perthshire. Or, some might say, she only learned “Scottish” when she moved to Dunning.

Historically in Scotland, after a certain point, Gaelic was the language of the Highlands and so-called “Scottish” was the language of the Lowlands.

I have never believed there was such a language as “Scottish”. To me, it’s clearly a dialect of English (as opposed to Gaelic which IS a different language). Wikipedian debate will no doubt run for decades about it.

If you disagree, haud yer wheesht, dinnae fash yersell aboot it and try no to be too scunnered.

Most languages, dialects and accents are a dog’s dinner of sources. Fash apparently comes from the Old French fascher and ultimately the Latin fastidium. Scunnered apparently has its origins in Middle English. Nothing is pure, not even Baby Spice. Only the French try (unsuccessfully) to keep their language pure.

I was born in Campbeltown near the Mull of Kintyre on the west coast of Scotland. My home town pipe band played on possibly the dreariest song any Beatle ever wrote. When I was three, we moved to Aberdeen in north east Scotland. My parents had friends along the coast in Banffshire where the locals speak to each other in an almost totally incomprehensible dialect which theoretical academics now apparently call Buchan. I call it bloody incomprehensible.

A few years ago at the Edinburgh Fringe, I think I saw a comedy show entitled 100 Shit Things About Scotland though I can’t seem to find any reference to it. Maybe I just imagined the whole thing. But one of the 100 shit things about Scotland I thought I heard was the fact “There are some accents even WE don’t understand”.

Bloody right. Buchan fer yin.

When I was eight, we moved to Ilford in England – it is theoretically in Essex but actually on the outer edge of East London. Over the years, I’ve lost my accent; I never chose to.

So what I’m trying to tell you is I’m interested in language. Perhaps you guessed that.

On the version of the recent Census form distributed in Scotland there is, for the first time, a question about whether you can read/speak/understand not just Gaelic but also the so-called “Scots” language – though how many supposed Scots language variations there might be I cannot even begin to imagine. The words people use in Dundee, Glasgow and Thurso are very different.

There are some great common words. Dreich is almost un-translatable into English in less than an entire paragraph. Crabbit is just a great and appropriate sound. As is Peelie-wallie and many others. But there are amazingly diverse words all over the UK – Perth, Glasgow, Edinburgh and Aberdeen have wild variations in words, let alone Tyneside, North Norfolk, the Black Country and Devon. They are not separate languages, though.

English is a wonderful language because it has so many variants and has hoovered up so much from other languages – cascade, table and situation are all unchanged in spelling from the original French but pronounced differently. The arrival of radio, movies and then television may have homogenised the English language and be slowly eliminating a lot of dialect and accent variations but, with English now the de facto world language, there are going to be hundreds of variant languages growing up in coming years to rival past pidgin English.

Indeed, this seems to have already happened with BT call centres in India. I don’t know what they are speaking, but it’s no form of English I recognise.

Perhaps I am just mare than a wee bit glakit.

Several times in bookshops, I have picked up Irving Welsh’s novel Trainspotting and looked at the first page then put it back on the shelf. It looks too difficult to read, though lots of English people have, so it must just be wee me. I remember at school in Ilford, for some extraordinary reason, we had to read Sir Walter Scott’s novel The Antiquary and I found it incomprehensible in places; heaven knows what my English classmates made of it. They never said. Must be just me.

When I edited Scots comedienne Janey Godley’s autobiography Handstands in the Dark – which reads a bit like a cross between Edgar Allan Poe and the movie Gladiator – the two of us had to decide how to write quoted dialogue which could be printed on the page, as she was brought up in East Glasgow where dialect, slang and strong accents prevail. Should we write it with all the dialect words intact or spell words phonetically? Both of those would mean it might be difficult for readers in London, let alone New York or Sydney, to understand.

Eventually, we decided to slightly Anglicise the dialogue but to include Scots words which would be easily understandable to non Scots… and to print some words phonetically so there would be a feeling of accent – for example, we printed the “police” as the “polis” throughout, because that is how it is pronounced in Glasgow and it is a distinct yet not too confusing word. It felt like you were reading genuine Scots dialogue, even though it was slightly Anglicised. I was wary of using the Glasgow word close, which means an indoor stairwell, because, in Edinburgh, it means an outdoor alleyway.

It’s a sare fecht.

Look, I could go on for hours about this. Think yourself lucky it stops here.

I am a racist and, to be honest, there seems to be not a lot I can do about it

The two groups of people I have problems with are Jews and South Africans.

I went to secondary school – well, OK, grammar school – in East London, near Gants Hill which, at that time, was a very Jewish area. So there were a lot of Jews in my school.

We all had to (allegedly) learn French and one other foreign language. We could choose either Latin or German. Almost all (perhaps actually all) the Jews took Latin. Well, think about it: anything ‘German’ was often associated with family problems… ie relatives and/or friends’ relatives slaughtered in the Holocaust.

Normally, we had three rows of people in Latin lessons. When there was a Jewish holiday, we had half a row. This was not uncommon in other lessons. When there was a Jewish holiday, teachers sometimes gave up any attempt to teach their subject to drastically depleted classes and we had general knowledge quizzes.

We had big classes and four graded streams – A, B, C and D. The Jews were almost entirely in the A stream, with a few stragglers in the B stream.

I have had a prejudice against the Jews ever since.

If I am going to meet someone called John Smith, I have no preconceptions about what he will be like.

If I am going to meet someone called David Goldstein, I automatically assume he will be highly intelligent, well-educated, sophisticated, civilised and interesting to talk to.

There’s very little I can do to shake this pre-judging of someone on purely ethnic, totally baseless grounds.

That may not seem too bad, although it is. It is pure ethnic racism.

But what is worse is that I really do have a blind prejudice against white South Africans. I have met quite a lot and, to quote the 1986 chart-topping Spitting Image song, I’ve never met a nice South African. Not one. Never have. In my experience, the song is entirely true in saying “They’re all a bunch of arrogant bastards.”

I suspect it must be something to do with the past education system or something… They were taught to be self-confident in a world that mostly disliked them and in a society where they used to live a life of self-confident superiority over the majority of their fellow South Africans. The Afrikaans white South Africans are a bit worse than the British-origined ones, but only slightly.

I once interviewed Donald Woods, the liberal, highly-respected and lauded ex-editor of South Africa’s Daily Dispatch newspaper who bravely stood up against the Apartheid regime. He was played in the movie Cry Freedom by Kevin Kline.

The real Donald Woods came across to me as a man with a very strong superiority complex. To me – rightly or wrongly – he too seemed to be an arrogant bastard.

Assuming all white South Africans will be arrogant bastards is pure ethnic racism on my part. It is indefensible; it is a knee-jerk reaction because, in my limited experience, I have met a fair number and they have all been appalling without exception.

On the other hand, almost all the black Nigerians I have met have impressed me by being very highly educated and very sophisticated. We are talking about almost Jewish levels of prejudice within me here.

But on yet another hand, I have a friend – a very caring, middle class, liberal white Englishwoman. She genuinely has several good black friends but she has had major problems with black Nigerian neighbours and, as a result, she has a tendency to be wary of and/or initially dislike black Nigerians. She is aware of the problem, but finds herself unable to do anything about it.

And I have yet another friend – again a very caring, middle class, liberal white Englishwoman – who had a holiday in Israel and came back disliking Israelis (Israelis differentiated from Jews). Her opinion of them is much like my opinion of white South Africans, not helped by the fact they insisted on an internal body search before she boarded the plane on the way OUT of Israel.

Where this gets us all, I have no idea.

Except that anyone who tries to justify their own prejudice is clearly a mental retard.

It seems I am a racist and, to be honest, there seems to be not a lot I can do about it.