Tag Archives: Mike Gunn

A sane comedian with serious projects

First John Ryan blog

The first John blog

Mea culpa. Almost two weeks ago in this blog, I posted the first part of a chat I had with comedian John Ryan. Those who read it may remember he scripted Teletubbies and hit a schoolboy with a brick.

In 2005, John wrote a show called Those Young Minds in which he was able to look at things like Why did my behaviour change?

Now read on somewhat belatedly due to my Blog-jam…

“From doing Those Young Minds,” John told me, “I then got asked to write something similar about suicide and depression called Cracking Up.”

“Because?” I asked.

John performs Hurt Until It Laughs

John’s award-winning show Hurt Until It Laughs

“Because my show Hurt Until It Laughs got a Leicester Comedy Festival award, then it was featured on Radio 4, got picked up by BBC Online and came to the attention of the NHS Surrey Primary Care Trust. They wanted something similar done to raise awareness of suicide and depression. I thought: That’s a big old heavy subject for an hour. How many gags can I get out of that?”

“But there’s a long tradition,” I said, “of people doing comedy shows about very serious subjects. Janey Godley did one about child rape. Mike Gunn did one about heroin addiction.”

“But that actually happened to them,” said John. “I don’t have any experience of suicide and depression. It’s very hard for me. I’ve had girlfriends, not had a drug problem… People ask me why I’m not as big as Michael McIntyre and I say I’m just too normal.”

“In comedians’ terms,” I said, “you are truly a mess of normality.”

“Yeah.”

“…apart from fighting carrots,” I added. (Look, sorry, you have to have read the previous blog.) “In a way,” I suggested, “it’s very unusual for a comedian NOT to have had experience of depression.”

“When I was a kid,” John told me, “we were never allowed to be bored. If you had nothing to do, you had to go and wash dishes for the nuns and, trust me, you didn’t want to do that.”

“Well, you certainly keep busy on projects now,” I said.

John Ryan at the Soho Theatre Bar a fortnight ago

John Ryan at the Soho Theatre Bar

“But people get the wrong idea,” said John, “A month ago, someone from BBC Five Live rang me up and told me: There’s been a government paper brought out on depression and anxiety and we’ve heard you do a lot of this work. Can I ask you what your own problem is?

“I said: I struggle with fucking idiots like you. I’ve not had any mental health problems… yet. It’s bit crass to say to someone: Hello. What kind of nut are you? Cos we need you to go on air.

“People do get the wrong idea… I was doing a gig at the Frog & Bucket in Manchester – it was pretty raucous – and I’d just started this anecdote about my mum and got a big laugh and this woman in the audience went Mmmm…

“I said: You alright?

“She said: Are YOU alright?

“I said: I think I am. What do you think?

“She says: I think you’ve probably got some issues.

What are you? I said. A psychiatrist?

Yeah, she said.

Oh, I said. How about I lie down and you give me a session?

Alright then, she said.

“So I lay on the stage – this was on a Saturday night – and basically did my routine from the floor with her asking me questions and the audience loved it. She said I had unresolved issues with my mum and I was obviously using comedy as a way of dealing with my traumas and my pain.

“I told her: Listen, this is the first chance I’ve had to have a lie-down.

“You do seem abnormally sane for a comedian,” I said.

“Most comics never had friends,” John suggested. “They were always on the edge of a group looking in, whereas I was usually in the middle of the group they were looking at, doing something stupid.”

John Ryan was Cracking Up with some help

John Ryan: Cracking Up with some help

“So how,” I asked, “did you do your Cracking Up project to raise awareness of suicide and depression if you had no personal experience of it?”

“I got Gareth Berliner to help me on it and he was terrific. I always look at a project as an essay. My thing was: If you’ve got a mental health issue, how do you know you have one? What are the symptoms? What is the path to recovery? What’s the resolution?

“I think an hour show needs rhythm and pathos. I’m not a laugh-a-minute kinda guy. I’ll tell you a sad story with a funny bit at the end to lighten it up.

Cracking Up sold out four nights at the Soho Theatre and, from that, we started up a little production company called Lift The Lid and did a project on smoking cessation for people with mental health problems: because, if you are a mental health service user – or, as I prefer to call them, ‘a person’ – you tend to smoke more than people who don’t have mental health issues.

“That project was called Beyond The Smoking Room. We then got approached by the Home Office to do a project on mental health and diversity in prison: Bringing The Outside In.”

“What’s the diversity bit in that?” I asked.

“Minorities are disproportionately represented in prisons,” explained John. “I am in no way Islamophobic, right? But, believe me, if you went into prison, you would struggle not to be coerced into adopting Islam as a protection. The rise of radicalisation within British prisons is an unspoken secret.”

The show was made into a documentary and won a prize at the Scottish Mental Health and Arts Film Festival in 2011.

There is a Vimeo video online:

“Through my gigs for Combined Services Entertainment – who entertain British troops around the world,” said John, “I found there was a grant available from the Wellcome Trust for people prepared to look at raising awareness of bio-medical issues. So we did a project called Home Front, about de-stigmatising mental health within the armed services. And a research paper about that has just been published.”

“You just seem to go from project to project,” I said.

“At the moment, I’ve been asked to do a project on homophobia. The reality is suicide is the main cause of death for young men aged 18-30. But, with gay men in that age group, they’re three times more likely to commit suicide. The effects of homophobia are felt in the gay community, but there’s no point educating the gay community, because it’s actually an issue for the straight community. I’m not homosexual so, to do that, I will find a gay comic to work with.”

“Why did they approach you?” I asked.

“Because I have a track record,” said John. “I don’t say no to any gigs and, if someone approaches me with a project, I’ll do it.”

“With all these projects,” I said, “you have an endless supply of ready-made shows. So why don’t you play the Edinburgh Fringe every year?”

“Because,” replied John, “if I have £10,000 to spend, I’ll do my house up, not throw it away in Edinburgh. I have kids and a mortgage. If I’m sponsored, as I have been in the past, yeah I’ll do the Fringe. But I don’t get off on the buzz of performing and being part of the showbiz razzmatazz. I never got into it in the first place for fame or success. I got into it to sell my writing and to write a book and plays and stuff.”

“Have you had a kids’ book published yet?”

“Not my own, but I’ve collaborated on one which was basically written in an Islamic Sixth Form College in Leicester. And I’ve got a book I’m currently playing ping-pong with an agent with.”

“You sound like your life is running smoothly,” I said. “You are that unusual thing: a comedian with no worries. What does your wife do now?”

“She has health issues. She’s been battling cancer for seven years. She had 60% of her liver removed, had a radical hysterectomy, had some of her larynx removed. She’s currently got an ovarian tumour. She does some patient educating at hospitals. She talks to doctors about how they break news to patients.”

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Comedy without gags but with tragedy

Liam Lonergan: man of comedy

Liam Lonergan: man looking for a good laugh

Last October, I got an e-mail from Liam Lonergan saying:

“I’m currently compiling a portfolio of long-form articles re. stand-up, local theatre, comedy revue and comedy theory as part of my dissertation at the University of Portsmouth. I was wondering if I could borrow some of your time to have a little chat with you? I’m a regular reader of your blog and feel, with your background and obvious enthusiasm for the subject, you would be great to talk to!”

Enthusiasm? Me? About anything except chocolate? Is he mad?

Nonetheless, we had a chat and yesterday he sent me a 13,000 word transcript of what we had talked about. Liam is doing a BA (Hons) course in Creative and Media Writing. Here, with his permission, much shortened and tidied-up to mask my incoherence, is an extract:

________________________

Liam: Are you a fan of… I mean, there’s a current vogue for this… Are you a fan of awkward comedy?

John: No. I think the current vogue for awkwardness is a current vogue for people who aren’t very funny and they’re pretending that it’s post-modern and they’re being anti-comics when in fact it’s because they’re not being bleedin’ funny. The original joke when Alternative Comedy started was people went: “Oh, it’s alternative because you don’t laugh”. Unfair at the time, but a lot of modern supposedly post-modern comedy is pseudo-intellectual people who are not actually very funny.

Liam: Would you say you’re more inclined to the tailored jokes and the gagsmiths rather than the…

John: There aren’t really many stand-up comedians nowadays who tell gags. There’s Jimmy Carr and there’s Milton Jones and there’s Tim Vine. Almost any new comic who is doing gag, gag, gag material is copying one of those people. Most of the comedy today is actually storytelling comedy.

I enjoy those three comedians as gagmeisters but I prefer stories. A lot of comedians worry about getting laughs and I say they shouldn’t worry because ‘interesting’ is as good as ‘funny’ and the epitome of that is my good friend Janey Godley who in her entire life, I swear to god, has never told a funny story or told a gag. She doesn’t tell funny stories. She tells stories funny. And that works just as well.

Liam: Yeah, I follow her on Twitter. She’s Scottish as well, isn’t she?

Janey Godley’s bestselling autobiography

Janey Godley’s 2005 autobiography

John: Yeah, Scottish. I edited her autobiography which is the most horrendous autobiography you’ve ever read in your life. It’s like Edgar Allen Poe. A nightmare from beginning to end. You think the worst has come and then you turn over the page and there’s something even more horrifying. It’s a phenomenally horrific autobiography. And her breakthrough show at the Edinburgh Fringe was the comedy version of that, which was Good Godley.

People who never saw the show thought she must be making fun of serious subjects but she wasn’t. She was basically just telling some of the same stories that were in the book but because of the way she… It’s the Frank Carson line “It’s the way you tell ‘em”… and, with her, she tells the stories in such a way that you can laugh. In her case, it’s laughter as a release of tension. There’s a wonderful clip on YouTube. What she does is, it’s the beginning of her show and she tells the audience: “Don’t get freaked out but, when I was five, I was sexually abused by my uncle. Now I don’t want you to all rush the stage and give me a hug. It’s OK, cos I got him killed for my birthday later on.” And the audience laughs…

Liam: (Laughs)

John: That’s not funny.

Liam: No. No.

John: Which is the point. Because she then says, “No, I did,” and they laugh even more. She then says, “That’s not a joke,” and they laugh even more. Then she says, “Got his cock cut off,” and they all laugh even more. So she tells them with a completely straight face four separate times that something horrendous has happened and it’s not remotely funny but they laugh more and more and more and more.

Liam: Is it because, like, an expectation?

John: It’s very difficult. I haven’t quite got my head round it. What it is is Janey’s brilliant performance skills. It’s partly, possibly, that they don’t believe it. The killing bit. And I wouldn’t say whether it’s true or not. It’s not even a release of tension. I don’t know why they laugh. You FEEL why they laugh because you laugh along with them. But it’s simply the way she tells it. She doesn’t tell funny stories. She tells stories funny. She could read the telephone directory and make people laugh. She’s brilliant. Possibly the best teller of stories I have ever seen.

But she doesn’t tell funny stories. She tells stories funny.

My theory on sitcoms that last the test of time in Britain is that they aren’t comedies. They’re tragedies. So, in America, the best sitcoms are gag, gag, gag, gag written by fifteen people in a room. In Britain the sitcoms which have lasted with the exception of the David Croft ensemble comedies – Dad’s Army, Are You Being Served? all those ones – With the exception of those, all the best sitcoms which have lasted have been tragedies.

Liam: Things like Steptoe and Son, where they’re eternally bound to each other but they want to escape each other.

Steptoe and Son - a tragedy

Steptoe and Son, comedy on screen; tragedy if it were real life

John: Yes. I mean, Steptoe is a tragedy because you’ve got two people who are totally trapped in a situation they can’t get out of. Hancock is fascinating because he’s not a sympathetic character. You wouldn’t want to be trapped in a submarine or a lift with him.

And in One Foot In The Grave the central character is (if he were real) actually not a very nice man and it’s a terrible situation where they’re trapped and he’s frustrated by life and there’s one wonderful episode with the two of them just lying in bed in the dark, talking and nothing else happens. The payoff to that episode is it turns out they had a child earlier in their marriage and the child died. And that’s the climax of the comedy show.

There’s also a one hour Christmas special where the car breaks down and he goes off to find help. He’s on his own, goes into this old people’s home and it basically then turns into a Hammer horror film because of the way they’re mistreating the old people.

Liam: I can relate. I work in an old people’s home as well. The pathos and the sort of joke divide is so clear in places like that.

John: It’s a Hammer horror film. It’s not a comedy at all. Extraordinary. So I think most of the best sitcoms in Britain are tragedies and a lot of the best Edinburgh Fringe comedy shows are things like Janey Godley talking about her mother being murdered or Mike Gunn talking about his former heroin addiction.

So ‘serious’ comedy I like.

Awkward comedy, I think, is usually bullshit. But you can do…

Liam: Uncomfortable?

John: Yes, there’s always Lewis Schaffer, who I can watch and enjoy endlessly.

… CONTINUED HERE

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Has British comedy stagnated since Monty Python, Hardee and Tiswas?

Beware. This is my blog. These are my very highly personal opinions. You can object. Please do.

People have said Alternative Comedy is not dead, it has just ceased to be Alternative. It has become the Mainstream. But they seldom talk about the next new wave of British comedians who will replace the now mainstream Alternative Comedians.

I desperately want to spot any new wave for the annual Malcolm Hardee Awards, which I organise. Our avowed intent is to try to find “comic originality”.

We do find admirably quirky individuals to award the main annual Comic Originality prize to – last year, the one-off Robert White; this year, the one-off Johnny Sorrow.

And their one-offness is as it should be. You cannot have comic originality if 37 other people are doing something similar.

But where are the new style comedians performing a recognisable new type of comedy genre? There has not been anything overwhelmingly new since so-called Alternative Comedy arrived in the mid-1980s – over 25 years ago.

As far as I can see, there have been four very rough waves of post-War British comedy, most of them comprising overlapping double strands.

The first double wave of ‘new’ comics in the 1950s were reacting partly to stuffy mainstream 1930s Reithian radio comedy, partly to the necessary order of the 1940s wartime years and partly they were rebelling against the dying music hall circuit epitomised by John Osborne‘s fictional but iconic Archie Rice in The Entertainer (1957).

The Goon Show (1951-1960) on BBC Radio, at the height of its popularity in the mid 1950s, was the antithesis of the ‘old school’ of pre-War comedy. The Goons were a surreal comic equivalent to John Osborne’s own rebellious Look Back in Anger (1956) and the kitchen sink realism which surfaced in the late 1950s and early 1960s.

Osborne was ultra-realistic; The Goons were ultra-surreal.

But Osborne’s plays and The Goons‘ radio comedy were both reactions to the rigidly ordered society in pre-War, wartime and immediately post-War Britain and The Goons‘ new anarchic style of comedy (although it owes some debt to the pre-War Crazy Gang and although the Wartime radio series ITMA was slightly surreal) really was like the new rock ‘n’ roll (which was not coincidentally happening simultaneously). It was startlingly new. They were consciously rebelling and revolting against a clear status quo which they saw as stuffy and restrictive.

Hot on the heels of The Goons came a different form of rebellion – the satirists of the 1960s – with Beyond the Fringe (1960) on stage and That Was The Week That Was (1962-1963) on TV. These two slightly overlapping Second Waves of new post-War British comedy were again reacting to a stuffy status quo.

The First Wave, the surrealist Goons wave, then reasserted that it was still rolling on when a Third Wave of influence – Monty Python’s Flying Circus – appeared on BBC TV 1969-1974 and – as satire declined in the 1970s – it was Monty Python‘s (and, ultimately, The Goons‘) comedic gene pool that held sway for a while – also epitomised, oddly, by the children’s TV show – Tiswas (1974-1982).

The Goons, Beyond The Fringe and That Was The Week That Was had been rebelling against something; Monty Python was surreal and Tiswas was anarchic just for the sheer sake of it. Monty Python and Tiswas were one-offs, but they have pale imitations trundling on even to today.

After Margaret Thatcher became Prime Minister in 1979, a Fourth Wave of new comics arose in the early and mid-1980s – a generation influenced by the satire gene not by the Goons/Python gene. These mostly-university-educated young left wing things rebelled against Thatcherism with their often political-based humour which became known as Alternative Comedy.

But again, just as there had been a second overlapping wave of comedy in the previous generation, this mostly ‘serious’ comedy was paralleled by a different wave possibly more low-key but epitomised by the decidedly fringe appeal of the hugely influential Malcolm Hardee, whose release from prison and subsequent comedy career coincided with the start of and overlapped with the future stars of Alternative Comedy.

Malcolm’s strand of mostly non-political comedy was spread by the clubs he ran and the acts he managed, agented, booked and/or nurtured: acts including the young Paul Merton (performing as Paul Martin when Malcolm first managed him), Jenny Eclair and later Keith Allen, Harry Enfield, Harry Hill, Vic Reeves, Jerry Sadowitz, Jim Tavaré and Johnny Vegas.

While London’s Comedy Store nurtured future mainstream acts (some progressing there from Malcolm’s clubs), the more bizarre and original new acts continued to flock to Malcolm’s gigs and clubs including his near-legendary Sunday Night at the Tunnel Palladium gigs and later his lower-key but just as influential Up The Creek club.

These two strands of 1980s comedy – the alternative political and the Hardee-esque – successfully came together in a Channel 4 programme – not, as is often cited, Saturday Live (1985-1987), a mostly failed hotch-potch with different presenters every week, but its long-remembered successor, Geoff Posner‘s Friday Night Live (1988) which supposedly firebrand political polemic comic Ben Elton presented every week in what was supposed to be an ironic sparkly showbiz jacket.

Political alternative stand-ups mixed with strange variety and character acts, oddball comics and cross-over acts like Jo Brand, Jenny Eclair, Harry Enfield and many others nurtured by Malcolm Hardee.

This was both the highpoint and the start of the decline of Alternative Comedy because serious money was spent on the relatively low-rating Saturday Live and Friday Night Live on Channel 4, both ultimately shepherded by Alan Boyd’s resolutely mainstream but highly influential Entertainment Department at LWT.

Since then, where has the next giant New Wave of British comedy been? There are random outbreaks of originality, but mostly there has been a barren mediocrity of pale imitations of previous waves – and the desolate, mostly laugh-free zone that is BBC3.

At this point, allow me an even more personal view.

I thought I spotted a change in Edinburgh Fringe comedy shows around 2003 when Janey Godley was barred from consideration for the Perrier Award (despite a very lively verbal fight among the judging the panel) because it was decided that her seminal show Caught in the Act of Being Myself did not fall within the remit of the Awards because it was not a single ‘show’ repeated every night: she was basically ad-libbing a different hour of comedy every performance for 28 consecutive nights.

That same year, Mike Gunn performed his confessional heroin-addict show Mike Gunn: Uncut at the Fringe although, unlike Janey, he lightened and held back some of the more serious details of his life story.

It seemed to me that, certainly after 2004, when Janey performed her confessional show Good Godley!,  Fringe shows started an increasing tendency towards often confessional autobiographical storytelling. Good Godley! was one of the first hour-long comedy shows at the Fringe (though not the only one) to use material that was not in any way funny – in that case, child abuse, rape, murder and extreme emotional damage. Janey did not tell funny stories; she told stories funny. Viewed objectively, almost nothing she actually talked about was funny but audiences fell about laughing because it truly was “the way she told ’em”.

Since then, too, there seems to have been a tendency towards improvisation, probably spurred by the financial success of Ross Noble and Eddie Izzard. The traditional 1980s Alternative Comics still mostly stay to a script. The 21st Century comics influenced by Janey Godley, Eddie Izzard and Ross Noble often do not (to varying degrees).

So it could be argued there has been a tendency in this decade away from gag-telling (apart from the brilliant Jimmy Carr, Milton Jones and Tim Vine) towards storytelling… and a tendency towards improvisational gigs (bastardised by the almost entirely scripted and prepared ad-libs on TV panel shows).

But long-form storytelling does not fit comfortably into TV formats which tend to require short-form, gag-based, almost sound-bite material – you cannot tell long involved stories on panel shows and on Michael McIntyre’s Comedy Roadshow type programmes. So a tendency in live gigs and certainly at the Edinburgh Fringe – a tendency away from gag-based comedy to storytelling comedy – has been unable to transfer to television and has therefore not fully developed.

Occasionally, a Fifth Wave of British comedy is sighted on the horizon but, so far, all sightings have turned out to be tantalising mirages.

One possibility are the Kent Comics who all studied Stand Up Comedy as an academic subject in the University of Kent at Canterbury. They include Pappy’s aka Pappy’s Fun Club, Tiernan Douieb, Jimmy McGhie, Laura Lexx and The Noise Next Door. But they share an origin, not a style.

Whither British comedy?

Who knows?

Not me.

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