Lewis Schaffer on Dapper Laughs + how to make an offensive joke acceptable

I have blogged about the Dapper Laughs controversy before. It is too complicated to explain again, but you can pick up the gist on Wikipedia if you have to.

There is also a compilation video of Dapper Laughs material on YouTube

Comedian Lewis Schaffer – an American based in the UK – once got a review at the Edinburgh Fringe from a young, inexperienced reviewer. It said his act was ‘mildly racist’. Lewis Schaffer has always said this review was one of the worst he has ever received because of the use of that horrible, horrible word – ‘mildly’.

“Who wants to be mildly anything?” he says.

Yesterday afternoon I went to see Lewis Schaffer perform at The Establishment Club in London and, in the evening, saw him perform at his regular weekly show at the Leicester Square Theatre.

At The Establishment, gay acts Scott Capurro and Dickie Beau were on the bill and stayed around to watch him. Lewis Schaffer’s act was relentlessly about gay people. In the evening, almost everyone in the audience got ‘picked on’ for being gay or Scottish or (in one case) coming from the Indian sub-continent – which translated as being a Palestinian Islamic extremist, despite the fact the guy said he was a ‘Christian atheist’.

Both shows were very funny.

After the Leicester Square show, I had a chat with Lewis Schaffer.

Mild Lewis Schaffer at the Leicester Square Theatre last night

“The attitude of people in this country at the moment,” he said, “reminds me of America during the Vietnam War – how excited everyone was about everything. There was a heightened level of awareness and movement.”

“I think we’re just as lethargic as ever,” I said.

“No, I think there’s a big difference,” said Lewis Schaffer, “between now and even five years ago. People now get into arguments over the slightest possible thing.”

“That is just you being argumentative,” I said.

“No,” said Lewis Schaffer, “it’s other people being argumentative – like what they did to Dapper Laughs. Whether what Dapper Laughs said was good or bad, I think the reason other comedians picked on him was because they were jealous of him: that he had not worked his way up through the ranks, that he called himself a comedian.”

“Well,” I said, “he needed a manager to control what happened.”

“Yeah,” said Lewis Schaffer, “he needed someone to take the flak for him. He rose too high and he fell too fast.”

“But he was a one-off,” I said. “He was just not experienced enough to deal with it.”

“He had a TV series, a tour, an album,” said Lewis Schaffer. “He had everything. The question is What does he do now?”

Dapper Laughs – is the presenter’s career “dead in the water”?

“He’s dead in the water,” I said.

“Do you think he ever has a chance making it back in the comedy business?”

“Not for five or six years,” I said, “by which time he will be perceived as being from a previous generation of performers.”

“And,” said Lewis Schaffer, “at that point, he’s not going to be interesting to anybody.”

“Yup,” I said. “He tried the best he could by going on Newsnight and saying Oh, I’ve killed off the character – to make it seem like there’s a distinction between him and Dapper Laughs. But it was too little too late.”

“It’s similar to what happened to Andrew Dice Clay in America,” said Lewis Schaffer.

“He just seemed to disappear from the radar,” I said.

“Well,” said Lewis Schaffer, “he rose very fast as well. He was on MTV and making movies and things and then people heard what he was saying. He saw himself as a joke but his audience was taking him seriously. He was a skinny Jewish guy from Brooklyn and he was playing it as a tough Italian.

“And,” continued Lewis Schaffer, “he was on the Arsenio Hall TV show, (there is a clip on YouTube) explaining everything and he starts crying. He destroyed his own career by crying on TV.”

Andrew Dice Clay. He seemed indestructible

“Why was he crying?” I asked.

“He was under a lot of pressure with people hating him. He didn’t want people to hate him. He was a comedian. As soon as he cried – forget it – he lost his core audience. They didn’t want to see some supposedly tough guy crying.”

“What happened to him?” I asked.

“He still performs but he’s never reached the level of success he had. He’s done some acting – I think he was in a Woody Allen movie.”

I laughed out loud.

“He also did a DVD of a comedian basically being unprepared and self-destructing on stage.”

“He’s stolen your act,” I said.

“With me, hopefully,” said Lewis Schaffer, “there’s some kind of ending where it all comes together and we all have a good time. I think he was told at the time You can’t release this DVD and he released it anyway.

“It’s fascinating in this business what happens when people turn on you – what happens in life when people turn on you. It’s like The Bonfire of The Vanities scenario where the guy is a Master of The Universe one day and the next day he’s running for his life.”

Fatty Arbuckle – or is it Michael Barrymore?

“Michael Barrymore was Fatty Arbuckle,” I said. “As far as I understand it, Fatty Arbuckle had three trials, was found innocent of rape and manslaughter – he didn’t do it, but his entire career was destroyed. He had just organised a party. And, as far as I’m aware, no-one has ever said Barrymore was in any way directly responsible for the death of the guy in the swimming pool. He just hosted a party in a rambling house where something happened. But his career was destroyed.”

“What interests me,” said Lewis Schaffer, “is how do people deal with being idolised one day and being persona non grata the next? I find that really fascinating. The question is What is going to happen to Dapper Laughs?”

“He won’t have made that much money,” I said. “One series on ITV2 and a first tour.”

“The point is,” said Lewis Schaffer, “he’s the kind of person who’s doing anything for a laugh. He’s not political; he’s not motivated; he’s not a misogynist or racist; he just wants to be famous and he picked the wrong thing to be famous over. Now he’s thinking: Holy shit! I made a mistake here! It’s not that I agree with what he did or said – I don’t even know exactly what he did or said.”

“I don’t think it was the TV series that did for him,” I said. “It was the comedy club show. Telling a woman in the front row that she was ‘gagging for a rape’. That was way over the top. That was way beyond acceptable.”

“It’s too extreme,” said Lewis Schaffer, “but I imagine he meant it as a joke.”

“I think maybe,” I said, “he just lost control of the character. He was thinking through the character’s mind and lost objective control of what he was doing.”

“He wasn’t experienced enough,” said Lewis Schaffer. “After a while you know what you can and cannot say. He didn’t have that experience and the other comedians turned on him. Well, they don’t even consider him a comedian because he hadn’t done open mic spots or been on a road trip for some agency.”

Carr at the 2006 Malcolm Hardee Show (Photograph by Warren King)

I told Lewis Schaffer: “When I staged a five hour Malcolm Hardee show at the Hackney Empire in 2006, I had three comperes for the three parts and, because of their availability, I had to have Jimmy Carr and one of the hosts in the first part. I scheduled Jimmy Carr as the last act in Part 1. Then the compere of Part 1 – who wasn’t available for Part 2 – said he would not introduce Jimmy Carr because he had just done that joke about gypsy moths which had got him a lot of flak. So I had to move Jimmy Carr to the first act of Part 2 because he wasn’t available later.”

“What was the gypsy moth joke again?” asked Lewis Schaffer.

“The male gypsy moth can smell the female gypsy moth up to seven miles away – and that fact also works if you remove the word moth. Which is a clever joke.”

“No it isn’t,” said Lewis Schaffer. “It’s not nice to the gypsies.”

I laughed: “Your entire act is based on insulting people. That gypsy moth joke is very well-crafted and, said, in Jimmy Carr’s cynical, throwaway persona I’m sure it was very funny. I never actually heard him tell it, so I don’t know.”

“It IS a well-crafted joke,” agreed Lewis Schaffer, “but the problem is it’s not making fun of the audience or making fun of the audience for believing that gypsies smell. The point is you can’t tell that joke to an audience of non-gypsies. I think Jimmy Carr is hysterically funny but that joke is inappropriate.”

“But you’re always insulting your audience,” I said.

Lewis Schaffer advice after last night’s Leicester Square show

“If he had an audience of gypsies and he made that joke right to their faces,” said Lewis Schaffer, “that’s OK… In my gig at The Establishment Club this afternoon, I didn’t do any race material. I never do black material unless there are black people there.”

“You’re right,” I admitted. “I suppose I could tell an anti-Semitic joke to you because you’re Jewish and that would be OK, but it would not be acceptable to tell it to…”

“…a room full of Nazis,” said Lewis Schaffer.

“Though I might make good money.” I said.

“You might make some money,” agreed Lewis Schaffer, “but you shouldn’t do it. That’s the point.”

John Terry, racism & the Afro-American

News from home while insects bite

I am in Milan for a week.

Yesterday, I was laughed-at for wearing long trousers in the 84F degree heat. Last night, we ate watermelon at an outside restaurant and the mosquitos ate my accusers’ legs.

There is a God and he lives in northern Italy.

Meanwhile other life goes on.

The UK newspapers this morning are full of footballer John Terry being found innocent of racism for calling Anton Ferdinand a “fucking black cunt”. I really do not know what I think about this case. My mind is split.

In my heart, I feel he should have been found guilty but, on the other hand, I know that if he had called a Cardiff-born footballer a “fucking Welsh cunt” he would not have been prosecuted. This implies that it is no longer illegal to use the words “fucking cunt” (something I was found guilty of in a Crown Court in Norwich in the mid-1990s, when the appeal judge said the use of the word “cunt” was “clearly obscene” in the phrase “Your client is a fucking cunt”), but it is now possibly a criminal offence to use the word “black”.

This unsettles me.

Especially as an English friend here in Italy has told me that he heard his 14-year-old son (who speaks English at his international school) call a British rapper an “Afro-American”. When my friend mentioned that he thought the rapper was actually born in Brixton, his son told him he could not call the rapper “black” because that was a racist word. So he called all black people, wherever they came from, “Afro-American” because they all “originally came from Africa”.

Where the American bit comes in I am flummoxed to explain.

In other news from home, I am now getting my annual e-mails from American comedian Lewis Schaffer being indecisive about the design of the flyers for his Edinburgh Fringe show.

I see all his designs carry the line

SPONSORED BY PETER GODDARD. HE’S A NICE GUY

with a photo of the aforementioned Peter.

I blogged about it when this interesting piece of sponsorship was first suggested to Lewis and I am not quite sure if it warrants another Cunning Stunt nomination for the Malcolm Hardee Awards. Or not.

As I type this, I am eating toast and drinking tea near Milan.

In Syria, people are being killed.

So it goes.

UK comedian Nik Coppin accused of racism in Oz by white Peter Goers who “couldn’t tell” the colour of Nik’s skin

Nik Coppin not wearing a baseball cap and not looking down

(This was also published by Indian news website WSN – We Speak News)

British comedian Nik Coppin wrote to me last night:

__________

This situation in Adelaide has really hit me for six. Not because I can’t handle the shit that Peter Goers has sent my way, but I really can’t believe that an interesting and amusing story about Australian history and sport was met with such closed-mindedness, rudeness and ignorance!

It’s not just the way he verbally abused me in the studio and tried to get me to bow down on the phone, but to actually put in print that I am racist????”

__________

Last week, Nik was a guest on Peter Goers’ radio show on state broadcaster ABC. Nik (who is half English and half West Indian) told Goers he had chosen to support the Essendon Australian rules football team because the team (who play in black and red) were once nicknamed ‘the Blood-Stained Niggers’ and now have more aboriginal players and fans than any other AFL team.

Goers told him he was a racist and to “Get the fuck out of my studio!”

Laughing Horse boss Alex Petty, who is partly staging Nik’s show, was also part of the radio interview.

“It was one of the most bizarre radio interviews I have ever been involved with,” he told me yesterday. “The interviewer even thought Nik was a Canadian. The next day, he said to Nik: “I couldn’t tell that what colour your skin was, as you had a baseball cap on and looked down a lot”… For telling an anecdotal story about the change of racist attitudes in Australia, a middle-class, out-of-touch and unprofessional white man calls mixed-race comedian Nik Coppin racist! It is completely unjustifiable.”

I occasionally have my blogs printed in the Huffington Post.

It is a fairly automatic routine. If I submit ‘em, they get published. But there was one which I sent them which was noticeably not printed. It discussed and used the word ‘nigger’.

I asked a black chum of mine whom I have known for over twenty years what she thought. “Love the article,” she said, “Interestingly, I have to say that I hate it more when I hear one black person call another a ‘nigger’, probably because it‘s being used when another adjective or noun would do.”

Nik told me last night:

__________

The word ‘nigger’ is a very interesting one. Powerful, perhaps the most powerful in the language, but I feel that it exists in a very strange and grey area. It’s not a swear word as such, like ‘fuck’ or ‘cunt’ – words that can’t really be used in any context without being deemed offensive – but, aimed as a term of abuse, it is far worse than any other.

However, in the context of a story, especially an historical one, why can it not be used? To not use it at all, even to outline a point or tell an anecdote is surely like brushing racism or certain aspects of it under the carpet, is it not?

I have experienced racial abuse from both sides of the black and white coin, so I, too, exist in some ways in some kind of grey area, in that I get it from both sides and could also be seen as racist against both sides, again depending upon the context. The British comic Ian Cognito ironically went on stage after me, years ago, when I was a new act and said: “If your mum was white and your dad was black, surely you would be grey?” That amuses me to this day.

A story I have told that has actually sparked some degree of controversy was when I tried to stop an African man from sexually abusing a drunk young girl in the Meadow Bar in Edinburgh and, after repeatedly and politely asking him to stop, he told me that I was nothing to him – not a true black man – so to stay out of it. He repeatedly called me a “worthless half cast bastard”. He racially abused me to exert some kind of power over me in light of me not letting him have his way with a vulnerable young female friend of mine.

I have been there before with being called ‘hybrid’, ‘mongrel’, ‘half cast’, by black people (as well as ‘nigger cunt’ by white people) so, given that I had given him so many chances to play nicely with the girl and retract his racist abuse of my heritage, which he refused to do, I dropped the N-bomb on him. He, like many I have told the story to, became offended. After what he had done and said? Where is the sense in that? Even less sensical, he told me that I shouldn’t call him that because he had mixed race children! WTF????

I am not proud of myself for dropping that N-bomb on him and I should have perhaps taken the moral high ground, but I feel he deserved it in that instance. I make a wee joke of the story when I tell it in front of audiences by saying that all the Scottish locals in the Meadow Bar were looking at a black man and mixed race man racially abusing each other and thinking “I thought WE were racist!”

The really interesting thing about this story is that most people only flinch at the use of the word ‘nigger’. Him attempting to sexually molest a young girl – that’s OK – him calling me a worthless half-cast bastard – ooh, strange and not nice – but you called him a WHAT????

‘Nigger’ is a terrible word to use, especially when using it offensively or aggressively, but is it worse that being called a ‘hybrid, ‘mongrel’, ‘worthless half cast bastard’? It seems that it is in most people’s eyes. And should we really be banning it from everything and everywhere, even stories of the past? I don’t think so and we certainly should not jump to conclusions about someone being racist just for using the word if relevant and in context… should we, Mr Peter Goers?

Racism is a horrible and backward thinking way of life, but there are massive differences between race hate, a joke about a race, a racist joke, a story about race etc. People seem all to quick to lump anything to do with race in one basket, which is totally wrong in my opinion. By all means stamp out racism, but don’t do it by way of brushing it under the carpet.

True racists and race-haters are terrible, nasty people that have no place in modern society, which is why they whisper and meet in places on the quiet so often. When your ’cause’ makes you have to do that, then surely you must realise that your plight has failed. And since intelligent and forward-thinking people know that these people are to be looked down upon and shunned, I like to use the term, ‘Racists are the new niggers’.

Which is why I simply can’t let Mr Goers off the hook if I can help it. He has by calling me a racist, in effect, called me a nigger himself. I am not that stupid or ignorant to think or feel that way about any race of people with derision, scorn or hate. I simply don’t have that capacity within me.

I will be using these stories, examples and opinions and many more in my shows next year. Not necessarily at the Edinburgh Fringe in 2012, but certainly at all the festivals in 2013.

__________

Yesterday, in a list of things to see and things to avoid printed in Rupert Murdoch’s Sunday Mail newspaper in Australia, Peter Goers gave Nik Coppin “Minus Four Stars” as a “racist Fringe comedian”.

Alex Petty told me yesterday: “The implied accusations of racism by Goers (on the radio) have been put in print by the same person and this is going to be taken to solicitors, the Australian press complaints process and the editors and owners of ABC Radio and the Sunday Mail.”

This story may well have some way to run. And with good reason.

Racial and racist jokes + what comic Bernard Manning told Lewis Schaffer

(A version of this blog was also published on the Chortle comedy website)

Whenever I mention the late comedian Bernard Manning in a blog, the number of hits goes up because some people get offended by the mere mention of him. It is like rattling the cage of a PC parakeet.

Live on stage, Bernard Manning was one of the best technical comedians I have ever seen .

In yesterday’s blog – in passing – I mentioned both Bernard Manning and American comedian Lewis Schaffer.

I normally try not to quote from people’s stage acts but, occasionally, Lewis mentions on stage that an Edinburgh Fringe reviewer once called him “mildly racist”.

He says that is the worst of both worlds.

If you are not racist, you do not want to go see a comedian who is mildly racist.

Equally, if you are a racist, you do not want to go see someone who is only mildly racist.

The only solution, Lewis reasons on stage, is that his act should become more racist.

In fact, I do not think Lewis is remotely racist on or off stage. He can be xenophobic on stage, but that is perhaps a sign that he has ‘gone native’ after too many years living in Britain.

On stage, like Jerry Sadowitz, he hates everyone and everything equally.

Misanthropy is his schtick.

I vaguely know another ‘white’ comedian who often plays ‘black’ clubs. I will not name the comedian because of what follows in this blog, but the comedian has talked to me of how he/she can tell jokes about black culture to highly appreciative black audiences. But he/she cannot tell the same jokes to white audiences because the jokes would be seen as appallingly racist.

To black audiences, they are not racist; they are just very funny observational racial jokes.

Interestingly, about ten years ago, Lewis Schaffer had a conversation with Bernard Manning, though they never met.

“It was around 2002,” Lewis tells me. “I’d been in the country for such a short time, it was all a blur to me. I was at the ITN building on Gray’s Inn Road in London and Bernard Manning was in Manchester and they were asking us about offensiveness in comedy.

“I said what I always say, which is that I personally think you should only tell a joke about any ethnic group if you can tell it to their face and they will laugh AND you can tell it when they’re not around and people who are not of that group will not find it offensive.

“Bad comedians are the ones who can tell a joke only when the people they’re making fun of are not in the room – Welsh people are not here. Let’s insult them. 

“That’s bad comedy. Well, not bad. But not the best.

“Good comics can insult you to your face.”

I certainly agree with that. I saw a show at Bernard Manning’s Embassy Club in Manchester in the early 1980s when there was a black couple near the front of the audience. Manning, of course, zeroed in on them as the butt of his jokes and they genuinely loved it. At the end of the show, they were beaming with happiness and excitement; he had made their night.

Another time, there was a honeymoon couple in the audience who foolishly admitted to Manning that they were a honeymoon couple. What they were thinking about, I cannot begin to imagine. He, of course, did every honeymoon and sex gag he could think of throughout the show. Again, they loved it, loved being the centre of attention, loved him (as it were) giving them a hard time.

So I agree with Lewis Schaffer that a good comic can tell racial jokes to people’s faces. A bad comic can only tell those jokes when the relevant people are out of the room.

“But,” says Lewis, “there is another step. A good comic can tell a racial joke to people of that racial group and make them laugh AND he can tell the same joke to people who are not of that ethnic group and make them laugh. If you can’t tell the joke and get laughs when there are no people of that racial group there, then you shouldn’t tell the joke. You should not tell the joke because it will make the audience feel uncomfortable.”

I am not sure I go along with Lewis on this.

If you can tell a black racial joke to black people and they do not find it offensive – if they find it funny – then the joke is not racist, it is racial. If white people find the joke racist, then I think the problem lies in the people not in the joke.

Lewis tells me: “Just because black people are laughing, doesn’t mean you’re allowed to make the racial joke. It doesn’t mean you can tell that joke to an audience of white people. It doesn’t mean you’re going to get a laugh from it. It doesn’t mean they’re not going to hate you.

“If Bernard Manning could tell his jokes to black people who laughed at them, then the jokes were not racist. But that doesn’t mean he could tell them to white people and not be perceived as being racist. So maybe that’s the problem Bernard Manning had and has: that he was and is perceived as being racist. I’m just saying that. I don’t know.

“I said that on the radio and Bernard Manning – I don’t know how he knew this, but he – brilliantly – said, You are going to die skint.

“It was the first time I had ever heard the word ‘skint’ and what he said is totally true.

“Bernard Manning knew he offended people, but he didn’t care, because that’s where the money was in his world.

“With me, I actually care about people’s feelings and that’s not good for business.”

Day Two of Malcolm Hardee Week – physical threats and censorship

I pity the poor Prime Minister.

Well, maybe “poor” is not the correct word.

But David Cameron was off abroad having a holiday and got dragged back to London because riots were going on.

Then he’s having a holiday in Cornwall and he gets dragged back to London because the Libyan rebels have taken Tripoli.

Totally unnecessary. This is the 21st century. You don’t need to be in any particular place to sort things out. Yesterday, when we were supposed to draw up a shortlist for the Malcolm Hardee Comedy Awards at the Edinburgh Fringe – just as important as Libya, I would argue – one of the judges had been dragged back to London to interview someone-or-other; and another was stuck in the wrong part of Edinburgh. But it was simple enough to communicate with each other. And we all half-had ideas from e-mails and accidental meetings in the previous two weeks anyway.

It is all a bit vague. It is the fourth week of the Fringe – or Week Three as it is officially called to maintain the spirit of the Fringe.

Fringeitis has kicked in – a long recognised and largely unavoidable ailment that affects the throats of performers and the brains of hangers-on like me.

Last night, at the second Malcolm Hardee Debate (“Racist or sexist jokes? It doesn’t matter if they’re funny!”) we only had three instead of four participants.

Rab C.Nesbitt creator Ian Pattison had buggered his back in Glasgow and could not make it to Edinburgh.

Viz magazine creator Simon Donald had ‘Fringe throat’, that long-recognised Edinburgh ailment. As did Hardeep Singh Kohli, who had a spoon and a bottle of medicine in his top pocket to ease the throat.

Topping them both, Maureen Younger had been bitten twice by some dodgy Scots beastie (clearly neither cow’rin nor tim’rous) on the back of her left leg, behind the knee, so she was filled with anti-histamines and feeling woozy.

None of this was visible on stage, of course. They bubbled and entertained and appeared on top form. Ah! the joys of performance!

I am not in any way a performer, so two nights on the trot on a stage did not fill me with the post-show adrenaline that performers sometimes have. I just felt shagged-out and my brain switched off immediately afterwards.

This could explain why, when two people approached me separately after the shows – one saying he liked this blog and one saying we had been Facebook friends twice (no, I don’t know either) I did not chat at length. Indeed, not at all. I got distracted by other things happening at the end of the show. Oh lord. I do apologise to them.

Fringeitis affects performers’ throats but my brain.

As for the Malcolm Hardee Awards, we nominated thus:

MALCOLM HARDEE AWARD FOR COMIC ORIGINALITY

Doctor Brown for oddness beyond necessity and comedy beyond reason

James Hamilton as the odd writer, producer, director, actor and creator of Casual Violence

Bob Slayer for going beyond OTT into uncharted areas of comedy excess

Johnny Sorrow for simply being a bizarre act Malcolm Hardee would have loved

CUNNING STUNT AWARD (for best Fringe publicity stunt)

Tim FitzHigham for breaking multiple bones and damaging bone marrow to pursue comedy

Kunt and the Gang for pushing his sticky penis stunt way beyond what seemed possible

Sanderson Jones for selling all his show tickets only to people he himself has met

ACT MOST LIKELY TO MAKE A MILLION QUID AWARD

Benet Brandtreth – if he doesn’t make a million on stage, he’ll make it as a lawyer

Josh Widdicombe – possibly the new Michael McIntyre

The shortlist was reported in various media, possibly helped by the fact I put in brief quotes after the acts. Doing that means the press can lift the quotes without having to think anything up. The phrase “for oddness beyond necessity and comedy beyond reason” proved particularly attractive.

The media reporting the Malcolm Hardee Awards shortlist yesterday included BBC News online, which referred to one of the performers as “The act, which we will call KATG”

Kunt and the Gang is going to have problems with that name. The Fringe Society apparently told him that they would only print the name of the act and the show in the Fringe Programme if he put an umlaut over the ‘u’ in Kunt.

That is the least of Kunt’s problems. A press release from his promoters this morning was headed:

AWARD NOMINATION COULD COST COMEDIAN (KATG) THOUSANDS OF £££

It is not really my/our fault…!

Edinburgh Council is still threatening him with a £3,000 fine if any more ‘cock stickers’ appear on other shows’ posters.

One agent sent him an invoice for a four-figure sum for damage to one Scottish act’s posters with the mild threat: “I would also recommend this invoice is paid immediately and discreetly as if it is not I will make my actions known to all the other producers affected and you can then expect a lot more of these and some from people who will be far more forceful that I will be thru the law in order to recoup.”

In reply, Kunt’s admirable PR people say he will “happily reveal the name of the Comedy Agent and send you a copy of the Comedy Invoice in return for a donation to the Cock Aid appeal. Details on request.”

There is also the unreported fact that one prominent London-based promoter has made physical threats of “sending the boys in” to sort out Kunt. And it is not even the one promoter you might assume would say this.

Various acts are now, to show support to Kunt, wearing cock stickers. I am particularly impressed by the one sported by Frank Sanazi.

At the time of writing this, the Third Reich’s favourite crooner is in London performing pre-booked gigs but he will be returning to Edinburgh on Friday, solely to appear in the highly-prestigious Malcolm Hardee Awards Show.

The Malcolm Hardee Awards Show is 10.00pm to midnight in the ballroom of The Counting House as part of the Laughing Horse Free Festival – no tickets, free admission – Friday 26th August.

The Edinburgh Fringe is about shameless promotion.

Now I had better prepare for the two days of spaghetti-juggling events I perhaps foolishly decided to put on outdoors Outside the Beehive Inn in the Grassmarket… 6.15-7.00pm tonight and tomorrow…

It is looking like it might rain…

The Edinburgh Fringe debate about sexist and racial – maybe racist – jokes

I admired the late Bernard Manning as a comedian.

And, unlike many who criticised him, I saw him perform live.

I blogged about this in January and got a lot of negative feedback.

But I think many anti-Bernard Manning sentiments are knee-jerk reactions. People dislike him because they know they are supposed to dislike him.

The comedian, musician and writer John Dowie contributed a very interesting short story to the Sit-Down Comedy anthology which the late Malcolm Hardee and I commissioned and edited for Random House in 2003. His Help Me Make It Through the Night is basically a fictional story about a right-on early Ben Elton type alternative comedian and an old school Bernard Manning style comedian… written sympathetically from the point of view of the Bernard Manning character.

The story was written for the book by John Dowie after he and I had a discussion about Bernard Manning and surprisingly found a lot of common ground. Indeed, I think we agreed that we both admired him as a technically brilliant comedian; and it helped that we had both lived through the period when Manning was having his greatest success.

John Dowie is (in my opinion) a notable left-wing thinker; we are not talking a Daily Mail reader here.

I mentioned in yesterday’s blog that I am chairing a couple of debates in Malcolm Hardee Week (the last week of the current Edinburgh Fringe).

On Tuesday 23rd August, the proposition is:

RACIST OR SEXIST JOKES? IT DOESN’T MATTER IF THEY’RE FUNNY!

It is perhaps not the most original of ideas for a debate, but it is never not irrelevant and I felt it still has a lot of proverbial mileage left in it. The phrasing and punctuation of the debate’s title can be taken to represent either viewpoint:

RACIST OR SEXIST JOKES? IT DOESN’T MATTER IF THEY’RE FUNNY!

I did invite Jim Davidson to take part in this debate (through his agent) without payment. He is taking part in the Guardian-sponsored Edinburgh International Television Festival at the end of the week reflecting, according to the programme, “on the industry that loved him, supported him but ultimately rejected him, as he discusses the changing nature of acceptability in comedy and television as a whole”.

His agent said Jim was unable to be in Edinburgh on Tuesday 23rd for the Malcolm Hardee Debate because he is on tour – playing Great Yarmouth on the Monday night and Weymouth on the Wednesday night.

I have no idea if it is just impractical (it sure ain’t easy) or because there was no money in it or because he just did not fancy doing it. All are perfectly reasonable.

It is a pity – but much in life is, like the fact choc ices are fattening.

I have never met Jim Davidson and have never seen his live act (television, in this case, does not count). I have asked people who have worked with him what he is like and opinion is varied. I have no personal opinion on him.

Prejudice is not something I admire and, by that, I mean judging people without really genuinely knowing what you are talking about. It is a comic irony that people who say you should never believe what you read in newspapers and magazines nor on the internet – and you should never believe edited video clips out of context – often do.

So I am prepared to believe Jim Davidson is a shit; but I am also prepared to believe he is misunderstood and misrepresented. Jimmy Carr, a brilliant comic whom I have seen and whom I do admire, has also been accused of telling racist jokes. To which I say Bollocks.

Admittedly, even if I did think Jim Davidson were a shit, I would put him on to get bums on seats and to let him defend himself (equal factors in my mind).

I think the line-up on 23rd August without him is still very good:

Simon Donald, co-founder of Viz magazine, who has now re-invented himself as a stand-up comedian.

Hardeep Singh Kohli, sometime presenter on BBC1’s The One Show and columnist for Scotland on Sunday newspaper.

Ian Pattison, creator and writer of the culturally phenomenal BBC TV series Rab C.Nesbitt.

And Maureen Younger, the astonishingly well-travelled London-Scottish comedian who hosts all-female Laughing Cows comedy gigs in London, Birmingham, Berlin etc.

If you are in Edinburgh on Tuesday 23rd August…

RACIST OR SEXIST JOKES? IT DOESN’T MATTER IF THEY’RE FUNNY!

at The Hive, 6.15-7.00pm.

It is part of the Free Festival – so it is free unless you want to throw appreciative money in a bucket at the end, in which case it is for charity; 100% goes to the Mama Biashara charity.

Don’t pre-judge it.

John Lennon’s night on the tiles and Bernard Manning’s tarbrush legacy

Comedian and actor Matt Roper recently told me a story about defiantly adult Bernard Manning being considered for  the 1972 movie Alice’s Adventures in Wonderland – I blogged about it last week. Matt is up to his ears moving flat today, then straight off for three weeks of summer festival performances – firstly at Glastonbury, then Lushfest in Poole and then the Maker Sunshine Festival in Cornwall.

Very new school trendy.

But as the son of George Roper, star of 1970s ITV series The Comedians, he grew up with the old school comics and their chums.

“There are tons of stories about the old school,” he tells me. “I never really think about it all too much as my contemporaries are quite young still and don’t really know who most of these guys are. The slightly older generation of alternative comics of course do. I got sick of defending the new school to all the old school and vice versa. They’d hate to hear it, and I’ve thought about it for a long time, but they have more in common than in difference.

“People sometimes tar all of those old school comics with Bernard Manning’s brush. It’s hard, having been so close to my father and loving him for his gentle mind and manner, to hear him being lumped in with all the stereotypes about Northern racist comics… Somebody said to me recently that “Bernard was all about the darkness and your father was all about the light” which was very sweet but makes me think – Never mind Alice’s Adventures in Wonderland, they should’ve been cast in Star Wars!”

One source of stories when Matt was a kid was legendary Granada TV producer Johnnie Hamp.

“He was full of interesting stories which I soaked up happily like a sponge.,” says Matt.

“My favourite story is of when he and his wife were in bed, at home, asleep. It is 2.00am when the phone rings. It’s John Lennon, out on the tiles in Manchester after a TV recording. He asks if Johnnie is coming out to play.

“No, says Johnnie, I’m in bed, asleep. But, if you have any trouble getting anywhere, just mention my name.

“As if John Lennon of the Beatles would have had any problem getting into a club and have to resort to name-dropping!”

How did spaghetti-juggling get into this year’s Edinburgh Fringe programme?

The ever-energetic comic Bob Slayer is looking after The Hive venue at this year’s Edinburgh Fringe for the Laughing Horse Free Festival and, back in January, he asked me if I wanted to do any chat-type shows based on my blog.

I had already arranged to stage a two-hour Malcolm Hardee Awards Show on the final Friday of the Fringe.

So we arranged that I would precede this with four ‘talking head’ shows. Debates, but with comedians. I would chair the first two and doyenne of Edinburgh Fringe comedy reviewers Kate Copstick (a Malcolm Hardee Award judge) would chair the second two. The subjects seemed quite clear:

On Monday – “Comedians are psychopathic masochists with a death wish” – based on a blog I wrote which comedy industry website Chortle later used.

On Tuesday – “Racist or sexist jokes? It doesn’t matter if they’re funny!” – again based on a blog of mine which Chortle later printed.

On Wednesday –  “Have the Big Boys Fucked Up The Fringe?” about large promoters, producers and management agencies’ effect on the Fringe.

On Thursday – “Are Bono, Bob and the Big Boys Fucking Up The World?” about charity and aid money.

This was all OK until Copstick discovered, at the last moment, that she had to be in London for the final of ITV’s new reality TV series Show Me The Funny on the same days as her planned Fringe debates – and possibly rehearsing in London on the previous two days.

This happened a few days before the final Fringe Programme deadline, when the titles and billings had already been submitted.

I have always wanted to hear the introduction, “And now… a man juggling spaghetti…”

I would accept a woman. If you have a spare one, let me know.

But, if I could hear that introduction and then see someone do it, I could die happy and fulfilled.

Since the mid-1980s, when I was working on the LWT series Game For a Laugh, through series like The Last Resort with Jonathan Ross, I half-heartedly tried to find someone who could juggle cooked spaghetti for more than one minute. It appears it cannot be done. In the 1990s, I tried with the brilliant juggler Steve Rawlings, at which point, I gave up – If he can’t do it, no-one can do it, I thought – but it has always simmered away at the back of my mind.

So, on the basis that I could not think of anything better, I decided to hold the Malcolm Hardee Spaghetti-Juggling Contest – Year One (who knows if there will be a Year Two, but it sounds good) at the Laughing Horse Free Fringe venue which is exactly what it says in the name – Outside The Beehive – in Grassmarket for 45 minutes on the final Tuesday and Wednesday nights of the Edinburgh Fringe.

It should be messy and, if it rains, shambolically messy – a fitting tribute to Malcolm Hardee. But it might get a few pictures in the media and/or some word-of-mouth to plug the Malcolm Hardee Awards Show on the Friday night. And I suspect I can get quite a few comics to wander along and take part as well as members of the public.

The submission has gone in to Guinness to see if – in the unlikely event someone can actually keep cooked spaghetti in the air for more than a minute – they would actually recognise spaghetti-juggling as a world record.

Now all I have to do is find somewhere to get large amounts of cooked spaghetti on two nights in Edinburgh in late August…

I am getting a Scottish passport – with Sean Connery

American comedian Lewis Schaffer recently Tweeted a #ff recommending this blog for its “casual xenophobia and non-casual name-dropping”.

Well, for sure, when Scotland gets independence, I am going to get a Scottish passport as soon as possible because it will be safer than a British or (by then) English passport.

If your aircraft gets hijacked or you get involved in any other terrorist mass hostage situation, the first people to be shot are the Americans – obviously – or sometimes the Israelis who, for some semi-mystifying reason count as Americans in such situations.

The next to be shot – depending on the former colonial history of the people with the guns and the bad attitude problem are either the British or the French.

The last people to get shot are likely to be Irish or Swiss passport holders… The Irish because even the most uneducated terrorist has probably heard of the IRA and you don’t shoot your own; it’s like Toyota owners being polite to each other on the roads in Britain. And the Swiss are fairly safe because even the most uneducated terrorist is likely to know the Swiss are neutral in everything and have never done anything – they did not even invent the cuckoo clock.

It’s also probable, of course, that most terrorist organisations bank with the Swiss and you don’t want to annoy people who are giving you a good interest rate and hiding your identity from the CIA, the NSA and MI6.

So I am going to get a Scottish passport when Scotland breaks from the United Kingdom.

I have no idea why Lewis Schaffer – who continues to appear on stage every Monday, Tuesday and Wednesday in London’s longest-running solo comedy show at The Source Below in Soho – should complain about name-dropping.

But, then, he’s a New York Jew.

What does a colonial kid like that know?

Marilyn Monroe once reportedly asked Laurence Olivier when being served doughy things at a Jewish dinner while they were filming The Prince and The Showgirl in London:

“What are those?”

“They’re matzoh balls, Marilyn,” Olivier told her.

“Gee, Laurence,” she replied, “Don’t they eat any other part of a matzoh?”

Also has the otherwise street-savvy Lewis never heard of adding random Tags to blogs to try to get extra hits? I haven’t even mentioned the racist Britney Spears animal sex tape scandal involving Prince William, Kate Middleton and Justin Bieber referred-to by the porno stand-up comics in the inept IKEA ad currently running on British television but obviously not on the hardcore sex channels nor on Colonel Gaddafi’s cage-fighting Libyan TV channel? The one with the trans-sexual goldfish. Nor have I mentioned granny sex (popular with Lewis). Nor Japanese schoolgirl facials.

What is it with the Japanese and sperm?

I am a racist and, to be honest, there seems to be not a lot I can do about it

The two groups of people I have problems with are Jews and South Africans.

I went to secondary school – well, OK, grammar school – in East London, near Gants Hill which, at that time, was a very Jewish area. So there were a lot of Jews in my school.

We all had to (allegedly) learn French and one other foreign language. We could choose either Latin or German. Almost all (perhaps actually all) the Jews took Latin. Well, think about it: anything ‘German’ was often associated with family problems… ie relatives and/or friends’ relatives slaughtered in the Holocaust.

Normally, we had three rows of people in Latin lessons. When there was a Jewish holiday, we had half a row. This was not uncommon in other lessons. When there was a Jewish holiday, teachers sometimes gave up any attempt to teach their subject to drastically depleted classes and we had general knowledge quizzes.

We had big classes and four graded streams – A, B, C and D. The Jews were almost entirely in the A stream, with a few stragglers in the B stream.

I have had a prejudice against the Jews ever since.

If I am going to meet someone called John Smith, I have no preconceptions about what he will be like.

If I am going to meet someone called David Goldstein, I automatically assume he will be highly intelligent, well-educated, sophisticated, civilised and interesting to talk to.

There’s very little I can do to shake this pre-judging of someone on purely ethnic, totally baseless grounds.

That may not seem too bad, although it is. It is pure ethnic racism.

But what is worse is that I really do have a blind prejudice against white South Africans. I have met quite a lot and, to quote the 1986 chart-topping Spitting Image song, I’ve never met a nice South African. Not one. Never have. In my experience, the song is entirely true in saying “They’re all a bunch of arrogant bastards.”

I suspect it must be something to do with the past education system or something… They were taught to be self-confident in a world that mostly disliked them and in a society where they used to live a life of self-confident superiority over the majority of their fellow South Africans. The Afrikaans white South Africans are a bit worse than the British-origined ones, but only slightly.

I once interviewed Donald Woods, the liberal, highly-respected and lauded ex-editor of South Africa’s Daily Dispatch newspaper who bravely stood up against the Apartheid regime. He was played in the movie Cry Freedom by Kevin Kline.

The real Donald Woods came across to me as a man with a very strong superiority complex. To me – rightly or wrongly – he too seemed to be an arrogant bastard.

Assuming all white South Africans will be arrogant bastards is pure ethnic racism on my part. It is indefensible; it is a knee-jerk reaction because, in my limited experience, I have met a fair number and they have all been appalling without exception.

On the other hand, almost all the black Nigerians I have met have impressed me by being very highly educated and very sophisticated. We are talking about almost Jewish levels of prejudice within me here.

But on yet another hand, I have a friend – a very caring, middle class, liberal white Englishwoman. She genuinely has several good black friends but she has had major problems with black Nigerian neighbours and, as a result, she has a tendency to be wary of and/or initially dislike black Nigerians. She is aware of the problem, but finds herself unable to do anything about it.

And I have yet another friend – again a very caring, middle class, liberal white Englishwoman – who had a holiday in Israel and came back disliking Israelis (Israelis differentiated from Jews). Her opinion of them is much like my opinion of white South Africans, not helped by the fact they insisted on an internal body search before she boarded the plane on the way OUT of Israel.

Where this gets us all, I have no idea.

Except that anyone who tries to justify their own prejudice is clearly a mental retard.

It seems I am a racist and, to be honest, there seems to be not a lot I can do about it.