Rutger Hauer says more about life in “Blade Runner” than the Bible, the Koran and Douglas Adams

Last night, I watched Brian De Palma’s movie The Untouchables on TV. The music is by Ennio Morricone.

“That music is very sad,” I said to the friend who was watching it with me. “An old man’s music. He composed the music for Once Upon a Time in the West too. That’s melancholic.”

I think you have to be over a certain age to fully appreciate Sergio Leone’s Once Upon a Time in the West. It’s not about death, it’s about dying and it’s very long.

On YouTube recently, I stumbled on the closing sequence of Richard Attenborough’s movie Oh! What a Lovely War.

I cried.

I watched it five times over the next week. I cried each time I saw the final shot. I bought the DVD from Amazon and watched it with a (slightly younger) friend. I cried at the closing sequence, watching the final shot. One single shot, held for over two minutes. She didn’t understand why.

Clearly the cancer and cancer scares swirling amid my friends must be having their toll.

Someone has put online all issues of the British hippie/alternative culture newspaper International Times (aka “it”).

I was the Film Section editor for one of its incarnations in 1974.

Tempus fugit or would that be better as the Nicer sentence Ars Longa Vita Brevis?

There comes a point where I guess everyone gets slightly pretentious and feels like Rutger Hauer in Blade Runner.

Especially when you look round comedy clubs and you’re by far the oldest person in the room and you don’t laugh as much because you’ve heard what must be literally thousands of jokes told live on stage over decades.

“I’ve seen things you people wouldn’t believe. Attack ships on fire off the shoulder of Orion. I’ve watched c-beams glitter in the dark near the Tannhäuser Gate. All those moments will be lost in time, like tears in rain.”

With me, it’s flashes of memories from the 1960s.

I remember working at the long-forgotten Free Bookshop in Earls Court. It was really just a garage in a mews and people donated second hand books to it but – hey! man! – wouldn’t it be great if everything was free? I remember going downstairs in the Arts Lab in Drury Lane to see experimental films; I think I saw the long-forgotten Herostratus movie there. I remember walking among people holding daffodils in the darkened streets around the Royal Albert Hall when we all came out of a Donovan concert. Or was it an Incredible String Band gig? I remember the two amazingly talented members of the Incredible String Band sitting in a pile of mostly eccentric musical instruments on stage at the Royal Albert Hall; they played them all at one point or another.

No, I was right originally. It was a Donovan concert in January 1967. It’s in Wikipedia, so it must be true. On stage at Donovan’s gig, a ballerina danced during a 12-minute performance of Golden Apples.

I remember it.

Moments in time.

Like tears in rain.

It’s not true when they say that if you can remember the Sixties you weren’t there.

I remember being in the Queen Elizabeth Hall (or was it the Purcell Room?) on the South Bank of the River Thames in London, seeing the two-man hippie group Tyrannosaurus Rex perform before Marc Bolan dumped Steve Peregrine Took and formed what Tyrannosaurus Rex fans like me mostly felt was the far-inferior T Rex. And the Tyrannosaurus Rex support act that night on the South Bank was a mime artist who did not impress me called David Jones who later re-invented himself as David Bowie. I still didn’t rate him much as David Bowie: he was just a jumped-up mime artist who sang.

No, it wasn’t in the Queen Elizabeth Hall or the Purcell Room. It didn’t happen there. It was in the Royal Festival Hall on Whit Monday, 3rd June 1968. There’s an ad for it on the back cover of International Times issue 31.

The gig was organised by Blackhill Enterprises, who were part-owned by Pink Floyd.

The ad says DJ John Peel was providing “vibrations” and the wonderful Roy Harper was supporting.

I remember that now.

But the ad says “David Bowie” was supporting.

I’m sure he was introduced on stage as “David Jones”.

I think.

I used to go to the early free rock concerts which Blackhill Enterprises organised in a small-ish natural grass amphitheatre called ‘the cockpit’ in Hyde Park. Not many people went. Just enough to sit on the grass and listen comfortably. I think I may have been in the audience by the stage on the cover of the second issue of the new Time Out listings magazine.

I realised Pink Floyd – whom I hadn’t much rated before – were better heard at a distance when their sounds were drifting over water – like bagpipes – so I meandered over and listened to them from the other side of the Serpentine.

I remember a few months or a few weeks later turning up ten minutes before the Rolling Stones were due to start their free Hyde Park gig and found thousands of people had turned up and the gig had been moved to a flatter area. I think maybe I had not realised the Stones would draw a crowd. I gave up and went home. The Hyde Park gigs never recovered. Too many people from then on.

I remember going to The Great South Coast Bank Holiday Pop Festivity on the Isle of Wight in 1968. I went to see seeing Jefferson Airplane, Tyrannosaurus Rex, The Pretty Things, The Crazy World of Arthur Brown and Fairport Convention. I didn’t go back the next year to the re-named Isle of Wight Festival because top-of-the-bill was the horribly pretentious and whiney non-singer Bob Dylan. What have people ever seen in him?

Moments in time.

Like tears in rain.

Ars longa,
vita brevis,
occasio praeceps,
experimentum periculosum,
iudicium difficile.

You can look it up on Wikipedia.

Though equally good, I reckon is the ancient saying:

Time flies like an arrow. Fruit flies like a banana.

OK, maybe I spent too much time in the 1960s…

Britain is full of immigrants

Allegedly, the USA is the ‘Land of Opportunity’ where any immigrant can arrive with nothing and create a new life for himself or herself with unlimited potential. But you cannot become President if you were not born in the USA.

What’s that all about?

I have a British friend whose parents were Indian – they arrived and settled here in the UK in the 1950s and 1960s. She told me (and I admit I was surprised) that she had never experienced any racial discrimination in the UK. She never encountered it until she lived in the USA.

It does seem to me – in a vast generalisation – that the US is a land of separated peoples. They define themselves as Irish-American or Swedish-American or African-American and they tend to retain their original nationalities in social clubs and by living together in areas, sometimes ghettos.

In Britain, after a couple of generations, people define themselves as British.

People talk about Britain having a 2,000 year history – since the Romans invaded. But that’s bollocks. The Romans didn’t even control the whole of Great Britain – the main island of the British Isles. They invaded and controlled what is now England, the lower part of Great Britain; for a very brief time they controlled parts of what is now Lowland Scotland (Hadrian’s Wall is south of the current border); they never fully managed to control Wales; and, as many have, they pretty-much gave up at the very thought of controlling Ireland.

Last century, actor Gordon Jackson was the definitive Scotsman. He played the butler Hudson in the original ITV series of Upstairs, Downstairs and, whenever movie-makers wanted a Scotsman in their film, he was their first call. He epitomised Scottishness.

Occasionally I used to work with one of his sons. When he (the son) reached his 40th birthday, he told me that, the older he got, the more Scottish he felt.

“Where were you born?” I asked.

“Hampstead.”

Hampstead is in North London. But then, if you are the son of Gordon Jackson, you are going to feel Scottish. His mother was Scots too and, though brought up in London, they had a holiday home in Pitlochry.

I remember standing in an office in the London Weekend TV tower looking out at a misty, drizzly South Bank and Westminster scene and saying to this Son of Gordon Jackson:

“Now that is dreich.”

“Definitively dreich,” he replied.

Dreich is a Scots Gaelic word which is virtually impossible to define in English. You have to see what it describes if you want to understand it.

There is an interesting theory that the Welsh – or, at least, the people in the middle of Wales, the mountainous parts, the parts that ironically get at bit uppity about being called British and insist on keeping the Welsh language afloat – are actually the only remnants of the original British, pushed back into that western bump of Great Britain by successive invaders from the south, east and north of the island.

The original British were killed-off or bred out of existence perhaps 1,500 years ago.

Basically, everyone in Britain is an immigrant except, possibly, the forefathers of a few Welsh people.

In the legend of the Knights of the Round Table, the point is often forgotten that King Arthur was killed. The invaders, in reality, won. The losers possibly fled West.

My surname is Fleming so, at some point, my forebears came from Flanders/Belgium/Holland. But, despite an uncalled-for English accent, I am Scottish. The Scots and Irish are allegedly Celtic but, to my eyes, are clearly Scandinavian – pale skin, light hair, sometimes freckles. I used to have dark brown hair and a ginger beard. That’s Scandinavian.

The Welsh are said, like the Scots and Irish, to be Celtic; but the Welsh are in generalised physical terms nothing like the Scots and Irish – they tend to have dark hair, for one thing.

The Celts, again in very general terms, came from Central Europe. So they are sort-of German though, when I worked in the Czech Republic, the locals reckoned the Celts had actually come from what is now the Czech area of Central Europe.

The Anglo-Saxon English are from what is now Germany – the result of invasions by the Angles and the Saxons.

A Danish TV director I know, who worked with both me and Son of Gordon Jackson, told me he once drove round Yorkshire and recognised most of the names of the towns and villages: they were either recognisable Danish names or bastardisations of Danish names.

Hardly surprising, given that Denmark ruled most of England for so long.

To be a racist, you need to be ignorant of history. To talk of “racial purity” anywhere requires a deep ignorance of history. To talk of “racial purity” in the UK requires a remarkable level of crass stupidity.

I am old enough to remember TV documentaries about the last Yiddish language newspaper closing in the East End of London. Some of the street signs there – around Brick Lane – used to be in Yiddish; now they are in Bengali. Limehouse in East London used to be a Chinese area. Now there’s a little Chinese area in Soho (artificially created, it has to be said, by ‘Red Ken’ Livingstone). Everything is constantly changing.

The English language has thrived on constant new inputs from foreign languages; it is constantly changing. The ‘British people’ (whatever that means) have thrived on constant new cultural inputs and there is constant, vibrant change. Britain is constantly being re-born. Unlike the USA, we seem to have integrated and assimilated our immigrants over time. Admittedly we have had longer.

Britain, depending on how you define it, didn’t even exist until 1603 (when James VI of Scotland became James I of England) or 1707 (when the Act of Union was signed). The flag which the British Army flew at the Battle of Culloden in 1746 in support of their Hanoverian monarch was not the current Union flag. The current so-called ‘Union Jack’ did not exist until 1801 when another Act of Parliament united the Kingdom of Great Britain and the Kingdom of Ireland.

If/when either Northern Ireland or Scotland breaks from the United Kingdom and becomes independent, then the flag will have to change again.

No-one in Britain is, when it comes down to it, actually British. We are all immigrants. The British are long-dead, except perhaps for a few distant relatives in Machynlleth.

What “Britain” means is a moveable feast.