The god-like comedian Ken Dodd is more mugger than con man + he got a standing ovation in Bournemouth

Morecambe and Wise were not famous.

Yes, they were justifiably famous in the UK. But go to some village in western China and ask them who Morecambe and Wise were.

M&W are and always were total unknowns except in the British Isles.

Fame is relative and mostly regional.

To save my life, I could not tell you who the world water ski champion is. But presumably he or she is a Big Name if you follow water skiing.

The world is full of champions, each famous in their own little world.

I see quite a lot of club comedy and what is still called alternative comedy. Some of the acts are called comedy stars; some may even think they are stars. Audiences even flock to and fill large venues to see some of these people who have appeared in TV panel shows.

But they are not big stars even in the UK. They are minor and transient cults with a few disciples. Admittedly they have more disciples than Jesus did when he started but, just because you can get more than twelve people to listen to you in a room above a pub in Camden Town, don’t start thinking you are more famous than the Son of God.

Unless you are known and regarded in awe by a random 50-year-old housewife in a bus queue in Leamington Spa, you are not famous in UK terms. If you can fill a big venue at the Edinburgh Fringe with 23 year old fans for 27 nights, you are not famous. You are a very minor cult.

Last night, I saw Ken Dodd’s show Happiness at The Pavilion Theatre in Bournemouth. Ken Dodd is unquestionably famous in the UK and the venue was filled with a well-heeled middle-of-the-road, middle class Middle England audience of the type TV commissioners mystifyingly ignore. This audience was the great TV-viewing audience en masse on a rare trip out to see a live show.

Upcoming shows at The Pavilion include The Gazza and Greavsie Show, Roy Chubby Brown, Joe Pasquale, Jethro and Jim Davidson. Never, never, never underestimate the Daily Mail. Their readers are the mass audience. Admittedly Dylan Moran and Russell Kane also have upcoming shows at The Pavilion, but the phrases “sore thumbs” and “stand out” spring to mind.

London-based American comedian Lewis Schaffer has a routine in which he says his ex-manager told him he will never become famous unless, like a currently ‘famous’ alternative comedian, he can be a true professional and tell the same jokes in every show and repeat each show exactly.

Last night, the first half of Ken Dodd’s 5-hour show proved the danger of being too experienced and too professional a performer if you are on a long tour.

There was an audibility problem.

This was partly because the sound system at The Pavilion was occasionally indistinct – certainly where I was sitting, centre right in the audience – and partly because Ken Dodd, after 55 years in showbiz and on his seemingly endless UK tour, has been doing the same routines and telling the same stories for too long. He came on stage and spoke what, for the first part of the show seemed to be a script which he had got so used to he didn’t actually perform it: he just threw the words out. He galloped and gabbled through the words and syllables with the result perhaps a quarter of what he was saying was indecipherable.

And this was an audience with possible inbuilt hearing problems where I half expected the colostomy bags to break during the show to create a tsunami that could have washed the entire population of Bournemouth into the English Channel.

When an established act, instead of saying “Ladies and gentlemen” says “lay-ge-me” and all the other words and phrases are gabbled and elided indistinctly in much the same way, he is not performing an act, he is going through the motions on autopilot. He has heard the jokes 1,000 times; the audience has not (well, not most of them).

His saving grace was an astonishing gag rate of perhaps one potential laugh every ten seconds. And the material is gold. You couldn’t go wrong with that material. But Doddy was getting laughs because the jokes (when heard) were good, not because of any technical skill in the delivery.

There are very few successful gag tellers in modern alternative comedy – Jimmy Carr, Milton Jones and Tim Vine are exceptions not the rule. Most successful alternative comedians nowadays tell stories: not necessarily funny stories, but stories told funny.

Ken Dodd mostly told gags in the first half and funny stories in the second half (in which he found his feet more). But it struck me that his slightly more old-fashioned (or let’s say traditional) approach was very similar to inexperienced circuit comics today.

He told stories as if they were gags, with token links between each story, but with no over-all arc. If he told ten stories, the first and second might have a token link and the seventh and eighth might have a token link, but there was no over-all progression, no shape, no thread to the stories. So the over-all effect was like getting beaten round the head with gags by a mugger for five hours, not drawn into a personal fantasy world by a con man, which is what a stand-up comedian is.

It struck me Doddy’s unlinked gag structure was very like comics new to the current comedy circuit who have some material but can’t stitch it into a unitary act. They can do 10 or 15 or 20 minutes but are not yet capable of putting on a 60 minute Edinburgh Fringe show.

I suppose the transition from beating people into submission with barrages of gags rather than bringing them into your own personal world with smoothly-linked stories is a relatively recent development which Doddy has no need to embrace because he has so many gags and stories which he can throw at the audience from his years of experience.

Because he is so experienced and so good, I could not tell how much of the second half was scripted and how much he was just plucking and throwing in gags and stories from a mental storehouse.

One ad-lib which surely must have been planned and, indeed, ‘planted’ was a piece of banter with the audience in which Dodd asked a woman “How many children do you have?”

“Eight!” came the unexpected reply.

Dodd professed bewilderment at this and meandered for a couple of sentences about her husband, then asked:

“Have you sewn up the gap in his pyjamas yet?…. (pause)… You know what they say… A stitch in time saves…” (Immediate audience laughter – though strangely not as much as it deserved)

This cannot possibly have been an ad-lib. It had to have been planted in the audience because he feigned bewilderment at the initial reply of “Eight,” which he would not have done in the way that he did if it were not a lead-up to the punchline.

There were also glimpses of an unexpected (to me) Ken Dodd – a ventriloquist act with a Diddy Man doll that almost verged on being post-modernist and a sequence in which he was doing a series of very passable regional accents and which went into a whole non-Ken-Dodd realm.

Small numbers of the audience left during the single interval – including the friend I went with, who had been exhausted by the first two and a half hours – she went paddling in the sea by the pier and then found a strange Greek Orthodox priest intoning his way through a Paschal Celebration in a small chapel watching by an old woman with a bell and an old man in a shabby grey suit. He had started at 10.00pm – about halfway through Doddy’s show – and was still intoning, watched by his two fans, at 15 minutes past midnight after Doddy’s show had ended and we went to see if he was still going strong.

Whether Christianity or Ken Dodd’s shows will last longer is a moot point, but they probably have the same fans.

At the end of Ken Dodd’s Happiness show, people rose from their seats to leave while still clapping and, partially blocked from leaving by other people possibly with mobility problems, this turned into a standing ovation and a sudden flutter of flashes as people with mobile phones snatched quick photos of the god-like Doddy on stage.

The standing ovation in both the stalls and the balcony was warm and heartfelt and passionate but perhaps was more for being a national institution than for the show itself.

It was an event as much as a show.

Much like Jesus preaching to the converted, in retrospect, it will be loved, treasured and much talked about and the Master’s fame will spread, though perhaps neither further nor wider nor to western China.

The mystery of a £500 million man, the German love of Red Indians and the tough future for seven dwarfs.

I was in Brighton yesterday, visiting a friend. Her partner comes from Wolverhampton.

When I arrived, she asked me: “Have you heard about Snow White?”

“Erm, no” I said, “No, I don’t think so.”

“Apparently,” she told me, “Radio 4 says the local panto in Wolverhampton this year is Snow White, but they have sacked the seven dwarfs… Sacked them! Suddenly!”

I looked at my friend.

“What on earth did they do?” I asked.

I had visions of the legendary mayhem and Bacchanalia which reportedly happened among the Munchkins during the filming of The Wizard of Oz.

“They didn’t do anything wrong,” my friend explained. “It was the economic recession and the soaring cost of dwarfs… The theatre is going to replace the dwarfs with children wearing masks.”

“It won’t be the same,” I replied. “Don’t Look Now would’t have been the same. Didn’t they think about the soaring cost of vertically-challenged people before they employed the seven dwarfs in the first place?”

“Radio 4 didn’t say.”

“That seems a bit remiss of them. Standards are falling at the BBC.”

“Yes,” my friend replied.

“We live in a strange and mysterious world,” I said.

“Yes,” my friend replied.

We had a cup of tea.

Later in the afternoon, in The Lanes, we picked up a leaflet for the Brighton Festival Fringe. At the top, it said: The third largest Fringe in the world.

“Brighton has always been billed as the second biggest,” my friend said.

“You’ve been shamed,” I ventured. “Edinburgh is by far the biggest arts festival in the world and the biggest Fringe. What on earth is the second biggest?”

“It’s a mystery to me,” said my friend.

So we went to Brighton’s always surreal-sounding Vegetarian Shoes shop and stared in the window. Nearby, was a man sitting on the ground outside a Native American shop; he was dressed as a Tibetan lama and was apparently talking on his mobile phone to his girlfriend; he had an English accent.

“They’re very popular in Germany,” my friend told me.

“Tibetan monks?” I asked.

“Native American artifacts.”

“I seem to remember reading,” I said, “that German movie-goers are very fond of Westerns, too. What’s that all about?”

“It’s a mystery to me,” said my friend.

“I can’t help feeling that, if Hitler had dressed in a Red Indian head-dress, it would have undermined his credibility,” I suggested.

My friend looked at me.

She said nothing.

Any news of Nicholas van Hoogstraten?” I asked, as we walked on. I’m always interested in people with unusual lives and my friend had once given me a biography of van Hoogstraten as a Christmas present.

By 1968 (aged 23), he simultaneously became Britain’s youngest millionaire and started a 4-year prison sentence for paying a gang to throw a grenade into the house of Rev Braunstein, a Jewish leader whose eldest son owed him £3,000. He later said of the people who threw the grenade: “These weren’t anarchists: they were businessmen, respectable people.”

In 2002, he was sentenced to ten years’ imprisonment for the manslaughter by two other men of business rival Mohammed Raja; a jury decided that “although he wanted Mr Raja harmed, he had not wanted him murdered”. He was released in 2004 after successfully appealing against his conviction on the grounds that “there was no foundation for a manslaughter case.” In 2005, Mohammed Raja’s family won £6 million in a civil action against van Hoogstraten after the court found that the balance of probabilities was “that the recruitment of the two thugs was for the purpose of murdering Mr Raja and not merely frightening or hurting him”. Van Hoogstraten reportedly told the BBC that the family would “never get a penny”.

“Is he still in Brighton?” I asked my friend.

“It’s a mystery to me,” my friend said. “Every now and then you hear stories. Some people say he’s in Zimbabwe.”

“Among friends, then,” I said.

“Not any more,” my friend said. “One story is he sold all his assets in this country and put all his money into Zimbabwe because he was so chummy with the regime but they fell out and he lost all his land there.”

The last time I heard van Hoogstraten, he was on BBC Radio 4’s Today programme defending Robert Mugabe’s ‘land reform’ policies.

“How’s van Hoogstraten mausoleum?” I asked.

“Crumbling,” my friend said.

By this point, we were passing a bronze statue of the British music hall star Max Miller.

“An interesting place, Brighton,” I said. “Max Miller and Nicholas van Hoogstraten were both equally at home here.”

“Yes,” said my friend.

“Bronze is very colourless for Max Miller,” I said.

“Yes,” said my friend.

Apparently Adelaide is the second biggest Fringe in the world.

And, according to Wikipedia, which is surprisingly accurate on such things, Nicholas van Hoogstraten has been reported to be worth £500 million, “though he has stated that his assets in the UK have all been placed in the names of his children”. His assets in property and farming in Zimbabwe were estimated to be worth over £200 million.

I don’t know what he is worth now or where he is. Nor does my friend.

All I know for certain is that life is tough for dwarfs in Wolverhampton.

The funniest British TV sitcoms are actually tragedies and the latest one is neither British nor a sitcom

(This blog later appeared on Chortle, the UK comedy industry website)

Last night, I caught bits-and-pieces of a documentary on the making of the classic and still funny BBC TV series ‘Allo ‘Allo – one of the wonderful ensemble sitcoms produced by David Croft – Are You Being Served?, Dad’s Army, Hi-de-Hi!, It Ain’t Half Hot Mum et al.

One night last year, I sat through an entire evening of BBC3 comedy – four programmes – without a single smile. I think the main problem – especially with sitcoms – is that the writers think the object is to write funny lines for funny characters in inherently comic situations.

But, with the exception of David Croft’s various series, I think the classic British sitcoms are almost all, at heart, tragedies. They are centred on unfunny characters in tragic situations.

From Hancock’s Half Hour through to One Foot in the Grave, the central sitcom characters are not funny people. And the situations are not funny.

The Tony Hancock character is a pompous, insecure, humourless and self-obsessed prat – you wouldn’t want to be stuck in a lift with him. But the series are very funny.

The situation in Steptoe and Son is that both flawed characters are trapped by their suffocating relationship. The (again slightly pompous) son wants to escape to a wider, more exciting world but is trapped by a sad old father terrified of losing his son and being alone.

Till Death Us Do Part featured another suffocating relationship where a racial bigot, bitter at life in a modern world he hates and his long-suffering wife are trapped by poverty with their daughter and loud-mouthed, know-it-all son-in-law in a claustrophobic circle of constant arguments and ego-battles. It’s a near definitive situation of personal hell.

In One Foot in the Grave, a bitter, grumpy old man and his wife are trapped in a childless and almost entirely loveless relationship but have been together so long they have no alternatives left. In one masterful episode, they are in bed in the dark throughout; the camera never leaves the room; it transpires at the end that they once had a child who died – hardly the stuff of cliché, knockabout comedy.

Only Fools and Horses is slightly funnier in its situation and in the way it plays, but still features a rather sad and insecure loser at its heart in what, in reality, would be an unfunny situation.

Even The Office (much over-rated) has an unsympathetic and again very insecure central character you would hate to work for or with.

The American, partly Jewish vaudeville-based tradition of TV sitcoms is to have a high laugh-per-speech count written by large teams of gag writers.

The classic British sitcoms which have lasted the test of time are written by single writers or a pair of writers and, ignoring David Croft’s shows (almost a genre in their own right), they tend to have what would in reality be unsympathetic central characters in tragic situations.

Ironically, the most consistently funny situation comedy currently screening on British television is neither a sitcom nor British. At the time of writing, episodes from three different series of the American show are being screened on three different British channels every week – by ITV1 before lunchtime on Saturdays, by ITV3 on Thursday evenings and it is stripped at breakfast time on Quest.

Monk is, in theory, a US detective/police procedural series about a sad and lonely former detective with Obsessive Compulsive Disorder, without friends, unable to function in the everyday world and unable to get over the murder of his wife several years ago. Almost every episode has tear-jerking pathos and almost every episode is more genuinely funny than any number of current British sitcoms where the writers are wrongly attempting to put funny lines in the mouths of inherently funny characters dropped into funny situations.

Although it is clearly NOT a comedy series – it is clearly a detective/mystery/police procedural series – over the years it ran (2002-2009) it won three Emmys and had thirteen other nominations in the Comedy Series category.

If you want to know how to write a sitcom, watch Monk.

“Britain’s Got Talent”, Eric Morecambe, Malcolm Hardee and the question of torturing teddy bears

Last Sunday, at the late Malcolm Hardee’s annual birthday celebrations (he drowned in 2005), excerpts were screened from Jody VandenBurg’s long-planned feature-length documentary about the great man. If the mountain of great anecdotes which I know Jody has can ever be edited down to 90-minutes or so, it will be an extraordinary piece of social history: a vivid glimpse into the early days of British Alternative Comedy.

Last Thursday, I saw a vivid insight into an earlier British showbiz era: a preview of the first episode of BBC TV’s The Story of Variety with Michael Grade – it’s a two-part documentary to be broadcast much later this year.

I learnt stuff.

I didn’t know that smooth, sophisticated pianist Semprini was such a wild ladies’ man. There is a wonderful story about a showbiz landlady with the punchline “Oh, Mr Sanders, what must you think of me!”

I remember staying at the legendary Mrs Hoey’s theatrical digs in Manchester where there were no sexual shenanigans, but getting breakfast in the morning involved choosing from a roll-call of every type of egg available since the dawn of time and she and her husband (a scene hand at BBC Manchester) used to go on holidays to Crossmaglen, one of the most dangerous places in Ireland during the then Troubles.

Mrs Hoey’s was impeccably clean, but I had not heard the story – told in The Story of Variety – that you could guess in advance if a theatrical bed-&-breakfast place was not of the best if a previous act staying there had written “…quoth the Raven” in the visitors’ book.

I had also never heard the story of young English comic Des O’Connor’s first time playing the notorious Glasgow Empire where they famously hated all English acts. He went so badly on his first nightly performance that he figured the only thing he could do was pretend to faint, which he did and got carted off to the Royal Infirmary.

Old-style variety was much like modern-day comedy in that, as the documentary says: “You couldn’t be in Variety and be in elite company. It just wasn’t done. But, if you became a very big star, you could mix with kings and princes.”

Except kings and princes are thin on the ground nowadays and have been replaced by other gliterati.

The Story of Variety with Michael Grade is wonderful stuff for anyone interested in showbiz and bizarre acts. Ken Dodd talks of the old Variety theatres having “a smell of oranges and cigars”. In Ashton-under-Lyme, the performers had to hang their shoes up in the dressing rooms because of the rats.

But after-screening anecdotes and opinions were as interesting as what was in the documentary.

I had never spotted, until Michael Grade mentioned it to Barry Cryer after the screening, that now-forgotten-but-once-popular comic Hylda Baker’s stage persona was actually an almost direct copy of now-forgotten-but-once-popular comic Jimmy James. Like the sleight-of-hand in a good magic act, once you know it you can see it.

I was vaguely aware that Eric Morecambe’s famous catchphrase “Look at me when I‘m talking to you” was actually lifted from ventriloquist Arthur Worsley’s act – the dummy Charlie Brown used to say it to Worsley. (Eric freely admitted where he had got the line from.)

Most interestingly, Michael Grade said he would not have commissioned ITV’s Britain’s Got Talent series (which he likes) because he wouldn’t have thought it would be possible to get so many interesting acts.

But bizarre and interesting variety acts have always been and are always out there. I know from personal experience, looking for Gong Show style TV acts, that you just have to put an ad in The Stage newspaper on three consecutive weeks and they spill out like a tsurreal tsunami. A combination of real-people adding interest to their drab lives in godforsaken towns and suburbs around the UK… and struggling professionals who in previous times might have played clubs but who now often play street theatre.

The Story of Variety with Michael Grade comes to the conclusion that live Variety was killed off in the mid-to-late-1950s by a combination of television, scheduling rock stars in Variety stage shows (which split the audience into two groups, neither of which were fully satisfied) and adding strippers (which destroyed the appeal for family audiences). But this did not kill off the acts, merely the places they were showcased. Sunday Night at the London Palladium thrived on ITV in the 1950s and 1960s.

Michael Grade was wrong.

There are loads of good variety acts playing the Piazza in London’s Covent Garden every week and there is a third tier to the annual Edinburgh Fringe, which no-one ever seems to mention. There are the paid-for Fringe venues… plus the two organisations offering free venues… plus the free street theatre with which Edinburgh is awash throughout August.

And Variety is not dead elsewhere. Mr Methane still farts around the UK; Charlie Chuck is more speciality/spesh act than stand-up, The Bastard Son of Tommy Cooper doubles as The Great Voltini and the ratings success of Britain’s Got Talent on ITV1 and The Magicians on BBC1 show that there are not just loads of good spesh acts out there but that there is an appetite for them.

Now, what was the name of that bloke who used to torture teddy bears on a wheel of death at Malcolm Hardee’s old clubs The Tunnel Palladium and Up The Creek?

Was it Steve someone?