A Migrant Trans Sex Worker’s Murder Has Set Off Protests Around the World

Anna Smith, this blog’s occasional Canadian correspondent, reports from Vancouver… Anna is a director of the Triple-X Workers Solidarity Association of British Columbia. She has strong views.


One of several Vanesa Campos demonstrations held in Paris

Vanesa Campos was a sex worker from Peru who was working in France to support her family in Peru, after the death of her father.

She was shot to death by five men in the Bois de Boulogne in Paris this summer. The men were trying to rob her client, a crime they had already committed numerous times.

The police in Paris are currently more concerned to catch men who see sex workers than catching robbers. The ‘johns’ have become easy targets due to France’s new ‘client’ law, because they are afraid to report robberies to the police, in case they are implicated.

But the five men who shot Vanesa have now been apprehended and are awaiting trial.

Vanesa’s death has sparked international protests – in London, Paris, Vienna, Berlin, in Latin America and in Vancouver.

I spoke with Guillaume Roy, the French Consul in Vancouver, on Friday to express my sadness that a cultured country like France is trying to abolish prostitution. Well, actually, he is the Deputy Consul, but a consul is still a consul.

The new ‘client’ law in France means that the clients of sex workers are arrested if they try to obtain the services of a sex worker. The sex workers are not arrested but treated as ‘ victims’ of these evil men who want to compensate them for sex (or for simply spending time with the worker, which is often the case).

Prosecuting the clients is known as ‘the Nordic Model’, because it originated in Sweden.

Anna Smith (left) and Poison Pompadour at Vancouver demo

The workers in Sweden are not arrested. Instead, they are forced to participate in psychological counselling, evicted from their apartments, forfeit their property (dwelling place) and have their children removed from their custody. 

They are then ‘re-educated’ on how to integrate with ‘normal society’, which is absurd because I think most sex workers already know how to do that. I would argue that they are helping society to function, by relaxing men and helping them to relax and cope with stresses of modern life.

Politicians in many countries in Europe and in England and Canada are trying to introduce ‘the Nordic Model’. The Nordic Model makes working conditions much more dangerous for sex workers because they are then forced into working in more clandestine situations: outdoors in parks and alleyways and in isolated industrial areas. 

Also, due to the Nordic Model, more and more newspapers and internet services like Craigslist and Backpage are afraid of prosecution so no longer carry the contact info for sex workers, making them unable to negotiate with or select  customers prior to meeting them in person.

Besides, calling the law ‘The Nordic Model’ is misleading and sounds ridiculous.

I like to call it ‘The Nordic Method’ so it sounds like some archaic type of birth control.

In Vancouver last Friday, the Vanesa Campos protest demo was organised by Poison Pompadour and myself. After our demo, Poison Pompadour took all the protest people for cocoa and coffee at a nearby cafe. Then the two of us went for a beer and hamburgers.

French Deputy Consul, Guillaume Roy, accepts a list of the Vancouver protesters’ demands about Parisian safety

I marvelled that the French Deputy Consul had come into the hallway outside the consulate to speak with us. He was alone, unencumbered by secretaries.

There was only the Sikh security guard who normally waits at a little table outside the Consulate door. The Deputy Consul listened patiently as we explained why we were there and took our petition in his hands. The Sikh security guard took a group photo of us, with my phone.

“Well,” Poison Pompadour said to me: “Imagine how boring the things he normally has to do are as Deputy Consul. Talking with French tourists who tell him: I have lost my camera…. It is not every day he has twenty sex workers come to his office.“

… CONTINUED HERE

A group photo of protesters, as shakily taken by the French Consulate’s security guard in Vancouver

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Filed under Crime, France, prostitution, Sex

Becky Fury celebrates the joys of an anarchist festival – but not vegans

Becky Fury – real name – has something to say

I received what follows from Becky Fury yesterday.

She is not to be confused with Becky Sharp, the heroine of William Makepeace Thackeray’s novel Vanity Fair.

Becky Fury won a Malcolm Hardee Cunning Stunt Award in 2016.

Becky Sharp did not.

Becky Fury’s Award was well-deserved.


I have just got off the plane after being at a festival in Holland. I was performing my show Political at the Dutch anarchist utopia ADM. I need a proper sleep. In my own bed and not in a makeshift hostel in the middle of a 24 hour festival.

The poster for Becky Fury’s Political show

The anarchist festival at ADM platforms international anarchist artists working in any alternative medium – for example, vegan junk food boutiques raising money for anarchist solidarity causes.

My favourite and most edgy this year was the seitan (wheat gluten) wrap stand that was raising money for the solidarity campaign to support some anarchist bank robbers.

Tag line: Better rob a bank than be a thief that owns one. 

There were a number of other insurrectionary installations and tongue-in-pierced-cheek institutions… 

Punk hairdressers God Shave The Queen.

A fetish wear salon where the primary material for the kinky creations was recycled bike inner tubes. It was called Eco Slut. (Not to be confused with, but can be used in conjunction with, The Ethical Slut, an old anarchist handbook about the now super-trending polyamory.)

Even a robot had an axe to grind

A circus without a traditional ring person but with the tag line: No Gods, No (Ring)masters.

Also more standard festival fare bands, poets and one political comic performance artist. Me. 

This was the 21st and possibly last year of the ADM festival and alternative arts showcase.

The ADM is an amazing autonomous artspace near Amsterdam which hosts several sub cultural festivals a year – or did for the past 21 years. 

The location is unfortunately now a prime dockside development area and ADM is threatened with eviction this year. On Christmas Day. 

One may wonder who would do such a cuntish act. 

My explanation is Scrooge Industries (or Industrie de Scroogen in Dutch ). One can only hope that Meester or Mrs Scroogen receives a visitation from the Ghost of Festivals Past who gives them a fat spliff of Amsterdam’s Cannabis Cup winning finest and they chill out and reconsider and join the party 

Unlikely supernatural intervention aside, there is a petition on the ADM website you can sign, if that’s your sort of thing. It is against the closure of the space. Not for it. Though there is probably a petition for that elsewhere.

The sub-header for the pro ADM petition is:

Without Subculture, There is No Culture

The ADM Petition: Without sub-culture, there is no culture

Artists need space to develop interesting work without economic restriction even if its only function is to provide creative detritus to fuel the industries of mainstream culture. 

As an example of this, I offer the 5 Euro For a 10 Inch Vegan Pizza stall at the festival. 

Veganism and moaning about vegans has been a staple of the punk movement and squat culture for years – only recently commodified and adopted by the mainstream as part of woke capitalism and priced accordingly. 

The over-priced products are voided of their revolutionary potential as they are way out of the reach of the proletariat and the vegan vanguard that lived in my squat and threw my milk in the bin after scrawling COW RAPE all over the fridge in permanent marker. 

Vegans have always been known with the prefix ‘fucking’ – but I always had more affection for the ‘fucking vegans’ when their virtue signalling went beyond taking photos of their over-priced and under-seasoned lunch on Instagram. Back in the days when Insta-gram meant having your drug dealer on speed dial and the only virtue signalling done was by the Land Rover used for hunt sabotaging and transporting the vegan burger stand to festivals to fund all this ethically sourced nonsense. 

Sorry not sorry if that offends any fucking vegans. 

If you choose to take offence, that is your choice. This is not the Oscars. Save me your acceptance speech. 

I digress. 

To err in a blog is human; to digress is divine

But this is John’s blog, so that is traditional and part of the idiosyncratic construct of the oeuvre.   

My point is that, without free space, we end with no culture or a battery culture. Without nurturing and protecting artists, we end up with the artistic equivalent of battery hens laying mass-produced low-grade products for market. 

One would hope there would be a revolution in the hen house – or should that be a coup?

One would hope the fashion for things organic and free range would extend to people but one imagines that there is a lack of imagination that will mean this is not the case.

It betrays a lack of joined-up thinking – but nowadays everyone writes on keyboards.

Anyway, I should have written this article before I left the sanctity of the artists’ utopia in Amsterdam.

I have performed at five arts festivals this year and that was by far the finest. 

I have included some pictures for you to enjoy. You have seen them here first before they end up in adverts and their creators end up in the gutter. 

Viva the revoloucion! 

No Pasaran!

And come see my show Political when it’s next in your town or the one you’re squatting in the way that creative industry professionals do when they take over a town for their creative industrial professional ends.

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Kate Copstick on Kenyan problems in a country changing fast for good or bad

Copstick at Mama Biashara’s shop in London

Comedy critic and journalist Kate Copstick is currently in Kenya, working with her charity Mama Biashara.

The charity, among other things, aims to help people out of poverty by giving them start-up money (and advice) to create their own small, self-sustaining businesses. 

But changes in Kenya are currently causing major problems for Mama Biashara and the people it helps, as these latest extracts from Copstick’s diaries show.

The extracts have been edited by me for length. The uncut originals are on the Mama Biashara Facebook page.


Hawkers at Mwariro Market, in Kariokor, Nairobi

MONDAY 

David arrives and we go off to Kariokor to get bag shells and beads so that the Mary Faith girls can start making the Happy Bags to sell in the Mama Biashara charity shop in London.

En route David helpfully points out buildings that have been demolished in the new wave of destruction. We also pass endless stretches of roadside where there used to be little kiosks and small Mama Biashara level businesses. Now there is nothing. I have absolutely no idea in what way this could be seen as an improvement. 

Kariokor is baking under the sun. David drops me at the British High Commission for my meeting with Geraint Double-Barrelled (not his real name). 

We sit in the High Commission’s garden and talk about: 

  1. the ‘Fast Track’ grant he had suggested I apply for but the application form for which absolutely defeated me with its demands for a log matrix and committees for every step of the way. Geraint is hugely sympathetic. He says that the guys who put these forms together have more or less lost the ability to speak ‘human being’. By the time we have gone through a few things, he has me convinced to try again, wade through the ghastly jargon and go for it for The Phoenix Project.
  2. my idea to bring a group of the Mama Biashara suppliers – the real artisans – over to the UK and do a sort of cultural/Mama Biashara business showcase is not feasible, he says. Apparently not with something so small. Although if we can find a sponsor… 
  3.  the ongoing problem of the sexual assaults being carried out by members of the British Army in Kenya on the young women of Nanyuki. We were alerted to this about a year ago. I could find no-one who would speak to me. This is nowhere near Geraint’s remit but he listened sympathetically and says he will flag it up to the Deputy High Commissioner. He is a genuinely decent bloke. 

We go back into town. Doris wants to eat at the Pork Place and, over delicious chunks of pork and a bottle of beer, I discover why she is feeling so ‘overwhelmed’. 

It is not only in Nairobi town that the City Councils have turned on the small businesses. Out in Kenol, where Doris lives, the bulldozers are sent in at night to destroy small kiosks and roadside stalls. She was awoken by the screaming and crying of the business people as they saw their livelihoods wiped out. 

She has been fielding calls from hysterical Mama Biashara people from Rongai where the same thing is happening. Anything and anyone not doing business inside private property is bulldozed, arrested and/or has their goods confiscated. Hundreds of small businesses have been ground into the dust in just a couple of days. Many are businesses that Mama Biashara started. 

All the ladies who used to sell in the huge traffic jams for which Rongai is famous have been arrested and beaten up or lost their stock when running away. 

Then Purity called from Limuru to say that it is happening there too. All Mama Biashara’s second hand book businesses have been demolished; there is now not a single small business to be seen. It is like a ghost town, says Purity. 

All of this on the orders of Kiambu Governor Waitoto in Limuru (who actually started out as a hawker himself) and Governor Mike Sonko in Nairobi. It is an absolute disaster. And utterly overwhelming. 

The same is, according to Vicky, happening in Mombasa and along the coast. It is as if the rich in Kenya have declared out-and-out war on the poor. There is no option for people at these levels. No social security, no benefits of any kind at all. Once the business is wiped out as comprehensively as is happening now, they have, literally, nothing. So desperate men turn to crime, women turn to prostitution and a lot of people just die. It may well be that this is the plan. 

In terms of what Mama Biashara does, we can no longer set up these tiny seed businesses that have grown so well over the years. No-one, it seems, can do any kind of anything on public land. 

TUESDAY

The Mama Biashara peeps I had told about the meeting with Mr Double-Barrelled are disappointed that I am not off buying their tickets to London but, I reassure them, I am not giving up. 

Land Securities – our longtime benefactors and landlords in London – might just be interested in sponsoring a sort of cultural thingy – to tour their many shopping malls maybe. We shall see.

They have been extraordinarily good to us.

We meet up with Doris and Purity and discuss the awfulness of the social cleansing pogrom the cities and towns are perpetrating.

The Powers That Be have the following reasons for these Clearances…

The President is obsessed with his ‘legacy’ (standing at 221 billion debt to the Chinese at the mo) of infrastructure. Roads are being built, forced through, widened and, in many cases, yes, massively improved all over the cities. 

But this has only a negative effect on the poorest of people. You can die by the side of a beautifully constructed superhighway going somewhere you will never see. 

There is a huge black economy here in Kenya and the hawkers are part of it. Pretty much all the starter Mama Biashara businesses are.

In Nairobi – and here I sympathise with the Powers That Be – you could walk along, say, River Road, and hawkers are elbow to elbow. 

But there are also shops there, frequently selling the same stuff as the hawkers, except paying massive rents and taxes and whatnot. So it seems fair that you cannot hawk outside a shop selling the same as you, or block its entrance. 

But, in true Mama Biashara fashion, Purity is already finding a way through the destruction for our ladies. FYI Purity got her starter grant about seven years ago and her businesses are doing really well, have expanded, moved and, wherever she is, she is our eyes and ears on the ground and she is SO helpful to the women. 

Most roadside shops are built on a concrete platform with a wee bit that pokes out the front. If our people are there, they are safe. So Purity has been going around asking shopkeepers – and frequently being asked by them because bodies on the stoop are good security – if our people can do their business on the stoop (no sniggering at the back, you know what I mean). 

This is our way forward. Our ladies who work inside buildings doing food etc are all OK and another way we are going forward is simply to make our stuff that is so popular (like the samosas) and the clients have to send a bike to the village to collect.

Nairobi – It is changing fast, but is it always for the better?

WEDNESDAY

The road building is evident everywhere. Massive structures have gone up in Kenol where, at some point, there will be a flyover. Miles of roadside are now just rubble, waiting for a road extension.

If they had any sense they would bang on an emissions tax and every lorry and matatu that belches out thick – bordering on solid – black gunk would either pay up, clean up, or get off the road. Revenue, ecology and easing traffic… But, of course, the lorries and matatus are owned by Big People so nothing bad happens to them. 

Suswa has become HUGE since last I was there. And all the way along the road across the Rift Valley there are huge new developments. Mainly Chinese, once you get close enough to read the writing. Or Somali. But the landscape is no longer flat. Suswa now has a big hotel, a hot springs spa thing and a tourist centre where you can go and watch the Parliament of Monkeys.

… CONTINUED HERE


Mama Biashara is totally financed from sales in its London charity shop and by individual donations. You can donate here.

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Instead of a blog, a 48 second video…

In lieu of a blog, here’s a 48 second video which someone uploaded, without explanation, to YouTube ten years and one month ago…

I rather like it, in an abstract sort-of way…

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Copstick and the abused Kenyan girls

Kate Copstick is Mama Biashara

The UK’s most influential comedy critic, Kate Copstick, is currently working with Mama Biashara, the charity she started in Kenya.

This is the (edited) second series of extracts from her diary. The first was posted a couple of days ago.

The full version is on the Mama Biashara Facebook page.


SATURDAY

The government has closed the forests and so there is pretty much no (legal) charcoal or firewood.unless it comes in from Tanzania at exorbitant cost. Fine for the rich but very unfine for the poor who cannot afford gas, much less electricity to cook with. 

We have had huge success with recycled fuel briquettes using a variety of biowaste according to region. Unfortunately our success drew the attention of the charcoal cartels (oh yes there are such things) and our groups were either physically attacked or threatened into submission. So our groups have split up into smaller, less threatening-looking chunks and spread out. We are teaching people how to make the briquettes so they can use them themselves and save money.

Two of the Mama Biashara Mary Faith children (posed so as to obscure their identities)

SUNDAY

I go to see Mary Faith.

New girls have been rescued and five of the older girls have been turned away from school because there is no money for school fees.

Firstly Lucy, who is paralysed and a little bit intellectually challenged. Ideal, then, for the men around her to have some fun with.

She was brought to Mary Faith pregnant and she refused to have a termination because she says she wants someone to love her and she thinks the baby will be that someone. Because of the paralysis she needs a Caesarean Section. Two hundred quid.

Then there is Diana, who is four years old and an absolute joy. She stares at me and asks me what I am. I tell her I am a shosho (an old lady). She grabs my arm and scratches gently. She looks at me and asks if my legs are the same as my arms. I roll up my leggings and she shrieks with laughter. She makes me pull them up further. We further inspect my tummy, my back and my bottom, all to hoots of amusement and amazement. Then she inspects my hair – to see if it is real. 

Mary Faith and I tell her that there are lots of people like me. She is wide eyed. She is a little odd and has a stammer, but then she saw her mother beaten and running for her life and then she herself was raped and then abandoned, outside their locked house, by her father. 

So that would tend to make you a bit stammery. At four. But we do counting and singing and she thinks my name is funny, so she is doing really well. 

And then there are the girls who have been sent away from school because there is no money for fees. The fees are about one hundred pounds per girl per term. They are all working really hard at their studies 

Jane is 16 and has a three year old son. She was abused by a family friend and abandoned.

Teresia is 17 and has a daughter aged 3. She was married off at age 14 in order to use the dowry to pay a debt that her grandfather had managed to incur.

Doris is also 17 and was also married off at age 14 by her uncle after both her parents died. The uncle sent Doris’s three siblings with her from West Pokot to her new marital home in Nairobi so she could look after them. Obviously, he wanted nothing to do with them once he had her dowry. She got pregnant, miscarried and was bleeding heavily for six months after her husband abandoned her because she was obviously no good at having children. All four of the family are with Mary Faith. Doris still has appalling gynaecological issues.

Rafina is 16 and is the mother of a two and a half year old boy. She was raped by her paternal uncle in the family home and then, when the pregnancy was apparent, taken to the centre of Nairobi and abandoned. She was sleeping rough when some of the street boys who knew about Mary Faith brought her to the home.

Margaret is 16 and was abused by neighbours when her parents died and she was left alone looking after her siblings. All are now with Mary Faith.

Finally there is Berine, another new girl, aged 16. She was sent by family (after her parents died) to Dandora as a house girl. Sold, basically. There she was abused and impregnated by her employer. As soon as this Prince Charming saw she was pregnant, he threw her out. She found occasional shelter with street sex workers but when she gave birth they also threw her out. 

She was living rough for weeks when the street boys rescued her and brought her to Mary Faith.

So there you have it. I am really hoping Mama Biashara People can come up with the school fees. Even the money for the Caesarean Section. I do not know how you choose who to help. (Donations can be made HERE.)

In other, other news, inspired by Janey Godley, I am working with a group of young guys here who do art and ceramics and all sorts of stuff to see if we can come up with a Mama Biashara T-shirt design and they will handpaint them. Watch this space.

… CONTINUED HERE

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Filed under Charity, Kenya, Rape

The U.K. legal system, where you are presumed guilty until proven innocent

Yesterday’s Sunday Herald on Luke Mitchell

I was reading a piece in Scotland’s Sunday Herald newspaper yesterday. I have absolutely no idea about the true facts or the guilt or innocence in this case, but there is an undeniable truth when the imprisoned guy says:

“The court system and the police, they’re not separate bodies, they’re all part of the state. The justice system isn’t there to protect you, it’s to get the conviction.”

The UK court system is inherently corrupt. It is not designed to uncover innocence or guilt. The police investigate a case and find the person they believe or claim they believe is guilty. That person is then presumed guilty unless he or she can (via an expensive paid advocate) prove themselves innocent or apparently innocent. The court prosecutes the person on the presumption of guilt and a judge or jury decides which of two paid advocates has constructed a better case.

It is a contest and career-building exercise between two highly-paid, trained debaters. The accused person is presumed guilty until and unless proven innocent. It is illegal for any jury member to attempt to check any evidence other than what is presented in court.

The Stefan Kisko case – the clearest miscarriage of justice

The only evidence which can be considered is the evidence of two trainee debaters paid to hide anything which might throw doubt on their own version of events.

Hiding facts is as important as presenting them. Points are effectively awarded for presentation, style, skill and content. The verdict is about which advocate has been a better performer. It is a bit like competitive ice skating with people’s lives, often on thin ice. Or like politics.

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Kate Copstick in Kenya on news you tend not to see reported on BBC TV

Kate Copstick, as seen by Joanne Fagan

Comedy critic and journalist Kate Copstick flew to Nairobi last Wednesday to work with her Kenya-based charity Mama Biashara.

These are her first diary entries from there. I have edited them. Full versions on her Facebook page.


THURSDAY

The market is not busy and my chums there are variously exercised by 

  1. the new fuel tax – 16% – which is having catastrophic effects for them 
  2. the ghastly goings on in Kisumu (see below) 
  3. the riots/killings/house burnings in various areas across the country – all tribal related 
  4. the Chinese and the fact that Kenya is now up to and past its nipples in debt to them. Hence the 16% fuel tax to help Uhuru pay off the 122 billion Kenya shillings that he owes them (payable by 2021) 

The telly is on and the news is covering the hideous rape and murder of a seven months pregnant student in Kisumu. Who just happened to be having an affair with the Governor of Kisumu. After having an affair with his son. She got pregnant and eventually, for various reasons, she forwarded all their texts to his wife and was going to go public with all the gossip when she was kidnapped in a car belonging to said Governor, raped and stabbed multiple times by three goons. 

Now this is bad enough. But as we watch, Mama Bishara helper David voices the opinion of (as helper Felista confirms) “Kenyan men”. 

“She made her cross,” he says forcefully. “How can a woman have sex with a man and then another man and then go to another man? She has brought this on herself. This is what happens.” 

The man at the next table is nodding. 

FRIDAY

I fail miserably to get up early and do lots of sorting out. But I do some and then head off to town to meet Doris and a load of lady hawkers with problems. No one chooses to be a hawker. But 60% of the Nairobi population – SIXTY PER CENT – live in what the government choose to call ‘the informal sector’. Slums. Some worse than others. They cannot afford a shop, or a stall so they hawk.

Now that used to be difficult enough but the new Governor of Nairobi, Mike Sonko, elected very much on a “man of the people” ticket, has turned out to be a man of very different people from the huddled masses he claimed to represent. 

Mike is a man of Big Business People.

So it frequently goes like this … 

I have a tiny stall at a roadside in my area. Two things can happen: the government demolishes it to make space for widening a road or making another highway and adding to the Chinese debt OR Mike’s men demolish it because we are not liking the look of the small businesses cluttering the roadsides with their thoughtless attempts at fending off starvation and keeping a roof over their family’s heads.

So, because I cannot trade up and get a formal stall or shop, I trade down and hawk… walking around with my wares (and my young children) or putting my stuff (and my young children) on a sack on a pavement. 

The best prices and highest demand are in the City Centre. Where Mike has just banned hawking. Cue the City Council goons scenting blood and prisons full of old ladies who have been selling carrots or tea at the roadside. 

We are meeting fifteen lady hawkers in town. We start to assemble at the top of Tom Mboya Street in a tiny area which has been deemed safe for hawkers as long as they pay an ‘informal fee’ to the City Council collectors. 

However, it seems that today is a ‘swoop’ day and shrieks from around the corner and a rush of running hawkers tells us the City Council have decided that the informal fee does not work right now and are arresting, confiscating and beating at will. So we run and reassemble across the road. 

I say run. The old lady on crutches goes as fast as she can, the two carrying toddlers waddle and the heavily pregnant girl trots. But, outside, the women are still frightened. So we go to a little cafe. We are safe inside.

… CONTINUED HERE

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