Tag Archives: psychology

Is this an average Canadian family? Stripper, conservator, Reverend, shrink.

My occasional Canadian correspondent Anna Smith with two policemen in Toronto. I’ve no idea why

Anna Smith lives in Vancouver.

She is this blog’s occasional Canadian correspondent.

Yesterday, I got an email from her. It read:


My Dad has started a blog and my sister the priest got arrested… again!


“Tell me more…” I asked.

Instead, I got this message from her father, Jaime Smith:


Hullo John Fleming –

I am the father of three daughters all born in Argentina where I was stateless, having renounced US nationality before we emigrated to Canada.

I was born in the US, but left because of conscription in the interval of ‘peace’  between the Korean & Vietnam wars. I renounced my US citizenship, changed my name, became a naturalized Argentine citizen, travelled back to university in the US as a ‘native-born foreign student’ then left a second time for Canada to teach astronomy & physics, became naturalized again as Canadian (but kept the Argentine passport just in case…). Then I went to medical school and specialty training in psychiatry. Some say I had a colourful life and encouraged me to write about it, hence the autobiography and bloggery.

I went to Argentina because I had a job offer there photographing faint blue stars at the Córdoba Astronomical Observatory. This was paid by a grant from the Office of Naval Research, so my emigration to Argentina was actually sponsored by the US military.

Anna, my eldest daughter, you know as she occasionally contributes to your blog. A retired stripper (London, Belgium, Finland, Malaysia) she lives on a boat on the Fraser River and does volunteer public health work with street ladies in Vancoocoo. That’s Vancouver.

I had a patient when I was working as a shrink in Vancouver who told me that he met Richard Bonynge (ex-impresario of Vancouver Opera) in Rome, who used the term Vancoocoo, being displeased with his being terminated there for mounting experimental and rare operas that didn’t bring in the punters and their money. After they fired him, the next season they went back to full house productions of La Traviata, La Bohème and Carmen – guaranteed old warhorses. I thought the term Vancoocoo appropriate.  That’s where I trained in psychiatry after medical school.

Kjerstin, my middle daughter, is a textile conservator at the Royal British Columbia Museum in Victoria. She has a PhD in mending from London – Hampton Court Palace etc. She is going to a conference on mummies in Tenerife later this month, where she will give talk on gopher hide robes covering frozen corpses.

In Canada, the New West Record reported Rev. Emilie Smith’s arrest earlier this week. She had joined other religious leaders to block a company’s gates in solidarity with Indigenous Peoples who object to the Kinder Morgan Pipeline Expansion

Emilie, my youngest daughter, is the vicar of St. Barnabas Anglican Church in New Westminster, a Vancoocoo suburb. She is socially conscious to the extreme, gets arrested at demonstrations, went through three unsatisfactory husbands and is now getting married to her lesbian partner in July.

I also have 6.5 grandsons (the 0.5 is biologically female but currently growing a moustache and transitioning to male. Plays rugby football.)  I also have two great-grandchildren – one male and the other female.

Well, they are at this time anyway.

My daughters’ mum died in 2011 – we had been married 55 years. Now I have a gay younger Chinese boyfriend who inspired me to learn about his language.

I first trained in philosophy (BA), then astronomy (MS), then medicine (MD) and finally psychiatry (FRSM). I studied languages (Mandarin and Finnish) at the University of Victoria in British Columbia after I retired from practice.

I have become interested in non Indo-European languages and translated a Finnish detective story into English.

I studied Finnish because my maternal grandparents were from there in the late 19th century before it became an independent country in 1917. It had previously been known as the Grand Duchy of Finland and belonged to Russia. I already knew Latin and the Romance, Germanic, Scandinavian and a bit of Slavic languages and wanted to try something completely different. 

When I awaken early and desire to go back to sleep, I usually do mental arithmetic in a language other than English – like Spanish, German, Finnish or Mandarin Chinese. Should that not work I may get up and have a cup of hot chocolate and a cookie or just reflect on some activity or idea of particular interest to me.

The 2013 Gay Pride march in Helsinki (Image by Yle Uutiset)

They have great trams in Helsinki – I carried a Canadian flag in the gay pride parade there in 2013. I was leaving Helsinki the same day in July once as Mr Methane, the UK farteur you occasionally write about, but I smelled nothing in the airport.

I wrote a 68 page autobiography earlier this year – only the bare bones of 1933-2017, no more than one page per year and a few even more compressed. After that, I decided to continue writing and settled on the blogosphere after reading your postings. 

So this is your fault, but I am having fun with it. During my 30 year career as a clinical psychiatrist I wrote and published professional articles and book reviews in medical and other journals.

When in stateless exile in Argentina, in the mid 1950s, I worked as a journalist for United Press. I wrote articles on diverse issues such as international commerce and the quality of the race track as seen by Formula One driver Stirling Moss.

I have been churning out 500 words daily since I started my blog 10 days ago. The focus is loosely on books and other literary topics.

You can read my daily drivel, if you are interested, at https://karhunluola.com.

Karhu means bear in Finnish; ‘luola’ means cave, ‘karhunluola’ means ‘bear’s cave’.  Name of my flat.

Strictly speaking, the grammatically correct expression would  be ‘karhunluolasta’,  literally meaning ‘from the cave of the bear’.

Watch out for woozles.

 

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How do you categorise a series of uncategorisable YouTube videos?

When the US chain Borders opened up its own-branded bookshops in the UK a few years ago, I found browsing there a frustrating experience because they had no category for BIOGRAPHY (or autobiography). Someone told me this was fairly standard in the US but certainly not in the UK, which seems to have an unquenchable appetite for biographies.

In the case of Borders UK (which collapsed in 2009), they bookshelved biographies according to subject. Which meant you had to sometimes guess what they thought the subject was. How do you categorise Brian Blessed? Eccentric? Actor? Mountaineer? Does the biography of Lawrence of Arabia go under Military, Middle East or Gay?

In the case of my chum Janey Godley, her autobiography Handstands in the Dark runs the gamut from child abuse to British gangsters to Scottish social history to drug culture, psychology and more. Sometimes Borders categorised it as ‘Comedy’ because she is best known as a comedian.

This week, my chum – journalist, songwriter, comedian Ariane Sherine – she too is difficult to categorise – started a series of YouTube videos called Ariane Sherine Eats Clean and Gets Lean. It is about losing weight.

Ariane talks about her eating and other problems on YouTube

It has some chance of being successful because it is the sort of thing that might appeal to housewives in mid-America, which I understand is where the viral hits come from – as well as from spotty teenagers in the US and elsewhere, who will appreciate the underwear sequences.

The first introductory ‘episode’ was rather different to what you might expect from a series of videos about losing weight. In Ariane’s own words: “It features my #MeToo story of being sexually assaulted hundreds of times and my struggles with depression, anxiety, OCD and weight gain.”

You could also throw in jaw-droppingly honest psychological insights.

The odd thing about this introductory video to her series is the YouTube category she put it under.

She categorised it as ‘Comedy’.

You can use multiple tags on a YouTube video, but can only define it as being in one Category.

These are the possible categories:

Autos & Vehicles
Comedy
Education
Film & Animation
Gaming
How to & Style
Music
News & Politics
Nonprofits & Activism
People & Blogs
Pets & Animals
Science & Technology
Sports
Travel & Events

Which is the correct category for a dark, autobiographical, psychological piece covering sexual assault, mental problems, eating disorders and suicide?

Ariane has tagged her Introduction video in multiple ways, but she has put it under the category ‘Comedy’ because she is currently primarily known for her humorous musical numbers.

Which I guess is right.

But unavoidably unsatisfying and confusing.

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Political comic Joe Wells doesn’t know what he thinks, but The End is Nigh…

Comedian Joe Wells has just released two CDs – of his two latest Edinburgh Fringe shows – 10 Things I Hate about UKIP and I Hope I Die Before I Start Voting Conservative.

When I met him at the Soho Theatre Bar in London, he showed me his arm.

Tattooed on it were the words SO IT GOES.

This, alas, was not because he is an obsessive fan of this blog but because, like me, he is an admirer of Kurt Vonnegut’s novel Slaughterhouse-Five in which the repeated refrain So it goes appears 106 times, usually linked to death, dying and mortality.

“Why Vonnegut?” I asked.

“I sort of,” Joe replied, “fell into doing a literature degree at Portsmouth University and, when you read people like Vonnegut and James Joyce, you think: Oh! I didn’t realise you could do that.”

“Are you an aspiring novelist?”

“Well, I wrote a book when I was basically a child. I wrote a book about OCD when I was 15.”

“A non-fiction book?”

“Yes, about growing up with OCD.”

“You went to Portsmouth University, but you addressed the Cambridge Union last year,” I said, “proposing a motion that The end is nigh.”

“They just saw something on YouTube and asked me,” said Joe.

“So when are you going to become Prime Minister?” I asked.

“I don’t think I’m going to be Prime Minister,” said Joe, “because I don’t think I know what I’m doing and I don’t think I know what I believe.”

“Surely that is a pre-requisite for the job?” I suggested.

“If you listen to the CDs,” said Joe, “a lot of it is about me not really knowing what I’m talking about. But, even though I don’t know what I think, the shows themselves have a viewpoint. Those two shows have quite clear messages.”

“Which are?” I asked.

“The 2016 show 10 Things I Hate about UKIP was not really about UKIP. It was saying that the only hope for the world is the political Left but the political Left are useless, so there is no hope. For a long time, I felt like a good person because I was Left Wing and that is one way to make yourself feel good about yourself. It was about having a crisis of belief.

“And the show this year – I Hope I Die Before I Start Voting Conservative – is spelled out quite explicitly at the end. It is about how we sneer at young people for being naive but what we need in the world is naive hopefulness and what is holding us back is older people thinking: We should just give up. It doesn’t matter. It really was about me feeling completely… It kind of came about when I was writing lots of bits of material that contradicted themselves politically and had very different tones.

“Some were saying: I think we should change things and make a better world. And other stuff was: Everything is fucked and it’s awful and we should give up. And then other bits were… not Right Wing but I suppose more critical of the Left. The premise of the show is it starts as a children’s story, getting older as I go through. So I can put the more hopeful bits at the beginning and, as I get older, I can more and more sell out and become more Right Wing.”

“You imply,” I said to Joe, “that you are deeply cynical and say you don’t know what you are talking about. So you really should be in politics proper.”

“I’m from a relatively middle class background. My father was a Probation Officer. I wasn’t growing up in poverty. But you go to the Cambridge Union and I’m aware of every bit of my accent and aware of everything I say differently and it’s a very elitist thing there; a kind of feeling you get: Oh, I don’t belong here at all.

“Why are you doing political shows if you’re not really that interested in being a politician?”

“I think my aims in comedy when I started were very different to what they are now. When I started, I was very much someone who wanted to bring about a Socialist world and I saw comedy as way to rally the troops.

“Now I don’t know. I feel very uncertain about where I stand on things. I suppose I want to make people feel less entrenched and make them question things. Often people say that and what they are actually saying is Be more sympathetic to very very Right Wing racists or whatever. I am NOT saying that. I don’t think that. I just don’t understand how people are not as confused and uncertain as I am. I think people can’t really be as sure about things.

“I think it is all about values. The reason why I’m still broadly on the Left is because my core values are that I think we should be nice to people, we should share things, forgive people if they make mistakes. But I think often the Left doesn’t value competence.”

“This is going to be quoted,” I said. “Is that OK?”

“Yeah. Yeah. The values of what the Left are trying to achieve I really support. I want a world where people share things and we don’t have people who are homeless. But often the Left doesn’t seem to think through how these things are going to work. The practicalities of how to bring it about.”

“So are you,” I asked, “now stuck in a comedic cul-de-sac where you have to ‘do’ politics? You can’t suddenly start doing surreal comedy routines about giraffes mating with albatrosses.”

“I think my next show may be going away from politics completely.”

“Towards?” I asked.

“I found out recently that, when I was a teenager, there was talk about me being autistic and I’m looking into that more. I didn’t know about it. So I’m doing a show about that in 2019. I am going to take a year off from the Edinburgh Fringe so I can be lazy about writing it. I want to write a good show about being an outsider.

Touch and Go Joe, about OCD, written by Joe when he was 15

“As a teenager, I loved Marilyn Manson in a very obsessive way. I think I saw him as an outsider and that’s what I felt like at school. Growing up, I had OCD and I was a very big music fan but the OCD made it very difficult for me to go to CD shops and flick through all the CDs.”

“Why?” I asked.

“My OCD was around tapping things in sequence. So, if I touched a new thing, I had to tap it in a long sequence. It’s hard to flip through CDs because you touch loads of things. There is a complicated thought process behind it, but it made sense to the OCD.”

“Have you embraced MP4s?” I asked.

“I have got Spotify because it makes train journeys go easier, but I just like CDs. I like having the sleeve notes and the pictures…”

“Have you had interest in your comedy work from TV and radio?”

“I’ve done bits and pieces. I did some writing for Have I Got News For You. A producer came to see my show last year. and liked it But I find writing jokey-jokes for other people sometimes a bit tricky. My own stuff I always start with an opinion on something and work up from that and that doesn’t always lead on to neat jokes.”

“And you opened for Frankie Boyle,” I said.

“Yes, he contacted me through Twitter. I think he heard me on a podcast. I did a couple of shows with him at Leicester Square two years ago and then last year a longer run at the Pleasance in Islington and a few dates in the Spring. It means a lot when it’s a comic that you like.”

“Have you a 5-year game plan?” I asked.

“No,” said Joe. “Not at all.”

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The art of political war compared to a comedy club and Disney studio politics

I usually keep away from overt politics in this blog so, no doubt, I will regret posting this one…

Jonathan Pie’s initial comic success came courtesy of RT

A comedian I know was recently asked about the possibility of appearing in the UK-produced comedy series which Russian TV station RT  is apparently planning to screen next year. He said he would not appear on RT, which is financed by the Russian government. I think he was wrong. All publicity is good publicity and, if he is allowed control over his own material, I see no real problem.

But why RT, the former Russia Today – a current affairs channel akin to the BBC News channel – should be thinking of screening a comedy show is interesting.

I was also told that RT is especially interested in screening Right Wing satirists who find it tough to get on UK TV.

Why would RT be interested in Right Wing not Left Wing comedians?

Well, presumably for the same reason that, allegedly, the Russian state set up hundreds of Facebook accounts promoting Right Wing rallies supporting Donald Trump during the US Presidential elections.

The Daily Beast’s view of who was behind Right Wing posts

They supported the more Right Wing candidate against the (comparative to Trump) more liberal, anti-Right Hillary Clinton.

I was in TV promotions and marketing for 25-ish years and have always been interested in techniques of persuasion and how to sway beliefs and perceptions.

As well as in marketing, that is actually what Art does too: you try to take the audience – whether viewers, listeners or fiction readers – along with you.

Which is also relevant to the art of war in the 21st century.

Sun Tzu says in his influential book The Art of War that “the supreme art of war is to subdue the enemy without fighting” because the object of war should be not to destroy your enemy’s assets and power structure but to take them over intact.

In the modern world, you no longer need to physically take over your rival’s cities, economy and means of production. You do not need to actually take over your enemy’s assets and decision-making processes. What you want is the power to influence your opponent’s economic and political directions and decisions.

Undermining their strength and influence is equivalent to increasing your own.

Lest we forget, the reason Sun Tzu’s The Art of War (written in the 5th century BC) came back to prominence in the mid-1990s was that Disney company president Mike Ovitz recommended it or (in some versions of the story) allegedly gave copies to all his Hollywood executives as a training manual for navigating the corporate world. It was said that the only two books you needed to read to succeed in corporate politics were Machiavelli’s The Prince and Sun Tzu’s The Art of War.

Sun Tzu’s view in the 5th century BC

Two of Sun Tzu’s oft-quoted and closely-linked insights include:

“You have to believe in yourself”
and
“The opportunity to secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself.”

In the modern world, corporations are – it could be argued – equivalent to non-geographically specific states.

You do not need to fully take over a company to influence its direction. A large shareholding will give you a voice – or being able to influence the main shareholders may suffice.

In the modern world, it is pointless – it always has been – to primarily seek to influence the thoughts and beliefs of those who agree with your own views. They already agree with and believe what you believe. To change things, you need to influence the thoughts and beliefs of those who support/bolster your opponents.

There is no point only targeting the fans of your product, although you do have to remind them your product exists.

The important thing is the target (Photo: Christian Gidlöf)

Your aim is to sell a ‘belief’ in your product to people who are not yet convinced or who are actually actively resistant and opposed to your product. Or – and this is the point – you can undermine their existing beliefs in the product they currently buy, which will increase the comparative impact of your own product.

If that product is a political system, then you do not even have to convince your opponents that your beliefs are right. By undermining their confidence in their own political system, you can strengthen your own comparative position.

If you were to bizarrely and possibly unwisely transfer this to the situation of a stand-up comedy show featuring only two comics then, if you undermine the audience’s belief and confidence in one comic, you increase their (comparative) belief in the other comic. The MC can do this in his/her introduction of the other comic to the audience. Or one comic can undermine the other’s self-belief and thus performance.

In the case of the US, let us just imagine for a moment that the Russians wanted to install Donald Trump because they believed he would be more receptive to their overtures, reduce or remove economic sanctions related to Ukraine etc etc…

Well, they must be very disappointed because he has proved to be a rogue player.

It is a bit like the Kray Twins springing ‘Mad Axeman’ Frank Mitchell from Dartmoor Prison in the 1960s and then finding that he actually was uncontrollably mad.

US cartoonist Ben Garrison’s view of the Washington ‘Swamp’

But – swings and roundabouts – Trump’s appeal is to Right Wing voters in the US and his constant harping-on about how the Washington Establishment and the ‘Fake News’ media are corrupt must relentlessly and effectively chip-chip-chip away at his loyal Right Wing voters’ belief in their own system.

That is something that no Left Wing politician could ever do.

If you undermine a building, it will collapse.

As for my comedian chum, I think he was wrong to refuse to appear on RT.

If they give him an unfettered, uncensored voice which he cannot get onto UK TV then, in terms of Art, that is a ‘win’ situation for him.

The fact that the financiers of RT may see comedy on existing British society as a way of undermining belief in the current system and appealing to the always-malleable 18-35 year old age group while appearing to be the voice of individual freedom of expression is a side issue.

Morality was never a necessity in Art.

And, of course, abroad, many took individually-seen videos of fake reporter Jonathan Pie as those of a real reporter whose off-camera personal views had been caught between recordings, thus showing the duplicity of Western reporting.

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How to perform a comedy show to an audience with dementia in a care home

Ben Targét (left) & Pope Lonergan are working on a project

So I chatted to comedy performers Pope Lonergan and Ben Targét…

“The two of you have this joint project,” I said. “Does it have a name?”

“At the moment,” Pope told me, “it just has the banner title of The Care Home Tour. One thing we are doing is a three-hour Alzheimer’s benefit Forgetting But Not Forgotten, organised with Angel Comedy at the Bill Murray in London on 2nd October. Lots of different comedians.”

“It’s a great line-up,” said Ben. “Richard Gadd, Lou Sanders, Robin Ince, Candy Gigi, lots more.”

“And,” said Pope, “we are doing two Work In Progress shows in the lead-up to that. We are doing those with Fight in the Dog, which is Liam Williams’ production company. The whole thing is being supported by NextUp and they’re partially funding it.”

“And these shows lead to?” I asked.

“A performance that is specifically tailored for an audience with dementia in a care home. I mean, anyone can enjoy it, but the feed line/punch line of a conventional joke is too complicated. They can’t follow the logic of it. Instead, they respond with a visceral, limbic response to visual comedy and physical comedy – the slapstick stuff.”

“What is limbic?” I asked.

Cross section of the human brain showing parts of the limbic system from below. (Illustration from Traité d’Anatomie et de Physiologie, 1786)

“The limbic system,” Pope explained. “When we process music. It’s an emotional response, a visceral response; it’s like our primitive brain. It’s what develops early in children. There’s a correlation between child development and mental deterioration.”

“So the humour,” I said, “must not be too sophisticated.”

“A perfectly-structured joke is not gonna land,” said Pope.

“It’s got to be driven,” Ben added, “by the visual rather than by words. How the residents are stimulated is no longer through wordplay or story.”

“But they can,” I checked, “be stimulated through sound and music and audio effects?”

“Yeah, yeah,” said Pope. “100%. Even when they have really advanced dementia, if you start singing something like Knees Up, Mother Brown, they all know the words.”

“Is there,” I asked, “a difference between dementia and Alzheimer’s?

Pope explained: “Alzheimer’s is a form of dementia. Dementia is the umbrella term. There’s Alzheimer’s, Parkinson’s, Huntington’s… My nan and David Baddiel’s dad both had Pick’s Disease – frontal lobe dementia – and that made my nan very libidinous. She was having sex with a lot of the men in the care home.”

“At what age?” I asked.

“About 85. She done well. Every time we went in, one of the carers would come over to my dad and say: Mark… A word? And my dad would come out pale, saying: Yer nan’s been at it again.”

“Is anyone going to be offended if I print that?” I asked.

Ben Targét & Pope Lonergan take afternoon tea

“No, no,” said Pope. “Good on her, you know? People with dementia obviously have diminished responsibility. They don’t really know what they’re consenting to etc, so there’s a line. But we have a husband and wife in the home who have been married 60 years. We have caught them in flagrante having sex and some people have said: We need to stop them. But that was not policy. It was just some people projecting their own discomfort. They are a married couple. They are adults. They are married. Why on earth would you stop them?”

“At a certain age,” said Ben, “we stop seeing people as adults and they become infantilised in our eyes. I don’t know if we are trained to or whether it is innate.”

“And that’s where it’s tricky,” Ben added. “Infantilised means dehumanised. The efficacy of their brain is not what it used to be but they are still adult, complex human beings.”

“I can say,” I checked with Pope, “that you work in the care industry?”

“Of course you can,” he told me.

“I am always wary,” I explained, “about saying comedians have a ‘proper’ daytime job because punters want to think of them as full-time professional comics.”

“Most of us have proper jobs,” said Ben.

“But sometimes don’t want to admit to it,” I suggested.

“We should, though,” said Ben. “I think it makes us way cooler. You get far more respect from people if you are grounded in reality.”

“Yeah,” said Pope. “Some comics think they are de-legitimised by it – Oh, my God, I’m actually part of the real world! I actually have a real job!”

“So you work in a care home,” I said to Pope, “but Ben, how did you get involved in this?”

“I used to work in care homes as well,” he told me, “as a teenager – when I was about 16 or 17. And recently Josie Long introduced me to Pope because he was looking to work with people who do physical and visual comedy. So I am trying to assemble a troupe who are willing to embrace the project.

October 2nd Benefit before the gig on 9th

“We are building to this first gig on October 9th in the care home and we do think of it as like the first exploration vessel that’s been sent out. We are hoping to reassess afterwards and then, in the New Year, do more gigs across the country in care homes.”

“There are,” Pope said, “loads of comedians who have expressed an interest. Sara Pascoe used to do theatre productions for people with dementia in care homes.”

“And there’s David Baddiel,” Ben added. “And Adam Riches – who has a lot of experience in his family of dementia and caring for people. And Phil Nichol. I’m interested to see Phil because, every time I have seen him, he’s got naked on stage and yelled at the audience!”

“Then,” said Pope, “there’s John Kearns. And Deborah Frances-White has been very supportive: she was the one who got David Baddiel interested. And Josie Long has been vital in putting it all together.

“I had done some of Josie’s gigs at the Black Heart. I was trying to figure out a way to incorporate my experiences in the care home into my stand-up act.

“Josie said: I’d love to see you bring your authentic experience of working in the home to your act. I told her: The problem is there’s a bit of dualism there. The way they act is not like the normal way ‘we’ behave. So you love the residents, you’re compassionate, you really care for them, but there is also a day-to-day blackly comic streak that you can’t put on stage because it would just sound horrible: that you are laughing at vulnerable people.

“The first time I done it, it was a bit too nasty, really. I didn’t intend it to be like that, but I hadn’t honed the material and it just came across as a bit mean-spirited. Afterwards, this woman who was apparently a High Court judge was shouting at me about it. It’s sort-of a tight-rope walk.”

“Even more so,” I suggested, “when performing to people with dementia?”

Josie Long said: “I’d love to see you bring your authentic experience to your act.”

“There are so many different types of dementia,” said Pope. “With some, the language centre (in the brain) has really diminished. Some have still got linguistic capacity – really good – they can process it. But still the normal, conventional joke is a bit too convoluted for them. So I always do things like shit gymnastics or shit karate. Anything that’s a minor spectacle they really respond to and laugh at.”

“Surreal,” I said, “rather than verbal.”

“Oh, absolutely,” said Pope. “Anything that is a minor spectacle and visual and silly. If you do wry observational comedy about Donald Trump, it won’t work.”

“Will seeing comedy,” I asked, “actually help them or is it just passing the time?”

“It is definitely better for their welfare,” said Pope, “in that there is a deficit in certain types of stimulation. When it comes to interaction, they don’t want to get up and be physically active, but they do want to be engrossed in something. They do want to sit there and watch something.

“We have told the comedians who are involved that they will have to re-calibrate their idea of what a successful gig is. There ain’t gonna be uproarious laughter. There ain’t gonna be the energy of a comedy club. But, even if the audience are not outwardly laughing, it doesn’t mean they are not stimulated and enjoying what they are watching. They always feel better after they have experienced some kind of entertainment.”

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Filed under Comedy, Mental health, Mental illness, Psychology

Physical effects of the Edinburgh Fringe on stand-up comics over a week later

I got home from four weeks at the Edinburgh Fringe exactly a week ago. The Fringe runs for 3½ weeks.

Usually I reckon it takes three days to recover from the bizarre eating patterns, general oddity and erratic hours of the Fringe.

In Edinburgh, I was seeing roughly 6-8 one-hour shows each day over 3½ weeks and, on three or four days, two of them consecutive, I saw 9 shows each day.

Now, a whole week after getting back, I am still having early-to-bed, late-to-rise days and feeling lethargic. Compared to past years, I thought this was unusual. But then I read a Facebook post with input from comedians.

All I was doing was seeing shows, writing a minor blog and talking to people. These comics were staging and publicising shows every day.

I am too lazy to check if it’s OK with each of them to use their words so – to quote a phrase – Fuck it – I will just anonymise them and quote them anyway. This is what they posted:


AAA – I still feel like a train has hit me. Is this normal over a week after Edinburgh?

BBB – Yes

CCC Hell yes! Totally annihilated and I was only there 12 days

AAA – Just put my trousers on back to front and feel I am moving through soup. Time contrarily is moving very fast whereas it was a snail’s pace up north.

DDD – My first day back at the swimming pool. I felt like I was going to drown

AAA – I went yesterday and it was like shark infested water, only they were doing the butterfly

EEE – You should be back on track soon. If you do have to make any calls, please stay on the line… Wishing you a speedy recovery… quicker than a Southern Rail train! Sorry, but this is how I express myself!

FFF – If it persists into October it is a worry. Otherwise bog standard.

GGG – Yes.

HHH – Completely. Same train

III – Same here. Horrible head-cold and sleeping for about 10 hours at a time where I’d normally wake up after 7.

AAA – No head colds or flus, just this feeling the world is spinning and I’m lying on the sofa watching Game of Thrones and Outlander all the time. Hang on! that’s exactly what I’m doing!

JJJ – It’s age!

KKK – Yes…..

LLL – PED is the scientific name for it (Post Ed. Depression)

MMM – Yes totally normal.

NNN – Yup me too. Exhausted. Teeny bit miserable. No energy to chase actual gigs which are ironically probably the only way to feel better.

OOO – Yes

PPP – Yes

QQQ – Nordic Walking! It will help gently re-energise you.

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Edinburgh Fringe, Day 26: To feel that tranquility amidst the Fringe adrenaline

Today, I did my annual trip up Blackford Hill, to the south of Edinburgh. The photos below are all from today. The one above was taken in 2010.

The reason I try to go up Blackford Hill every Fringe was explained by me in a book which the website Such Small Portions published in 2013. It was titled Secret Edinburgh, sub-titled A Comedians’ Guide To The City. It had contributions from over 160 comedians and/or people listed in the Comedy section of that year’s Edinburgh Fringe Programme.

Which is why I was asked to contribute, although I was not and am not a performer.

One section of Secret Edinburgh was titled Out of Town and contributors basically wrote about their favourite places which are not in the centre of the city.

Below is my contribution in 2013, interspersed with photos taken today.

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When I was newly 18, I tried to commit suicide with pills. This was a bad idea, because I had always been shit at Chemistry in school.

I was persuaded to go into a mental home in Essex, because I had tried to kill myself. I did. But I only stayed two days and one night because they kept asking me questions when I just wanted to be left alone.

I went back to my distraught parents’ home, but it was no better there. Not their fault. So I ran away from home.

I hitched to Edinburgh which was and still is my favourite city. Ever since I was an embryo, I had gone there once a year with my parents to spend a few days with my father’s aunt, who lived in Morningside.

When I ran away to Edinburgh, I slept one night in a multi-storey car park at the foot of the castle rock. I spent another sleeping in the stairwell of a block of council flats. It was very cold.

In Morningside, I saw my great aunt on the other side of the street. I did not talk to her.

Later, I walked up the Blackford Hill at twilight to see the view: the city spread out before me, the castle rising up in the distance on the left; Arthur’s Seat rising in the distance on the right. The waters of the Forth were twinkling in the background with Fife beyond them; the lights of the twilight city were starting to twinkle in the foreground.

It was totally peaceful and now, every time I go to Edinburgh for the Fringe, at least once I walk up the Blackford Hill to feel that tranquility amidst the Fringe adrenaline.

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Filed under Psychology, Suicide